...The Handmaid’s Tale is a dystopian novel written by Margaret Atwood in 1985. It is set in the republic of Gilead which has a highly structured hierarchy and a strict set of rules. The story is narrated by a young handmaid named Offred. Atwood says, “that the novel isn't simply a vehicle for private expression, but that it also exists for social examination.” Which is exactly what the novel serves as when it makes us criticise and reflect on the cracks in our society such as the totalitarian regimes that still reign today, gender inequality and the brutality of people higher up in society. In Gilead there is an obvious totalitarian regime and through the narrative of Offred, Atwood gives us a clear idea of her opinion on that. Offred was once a happily married woman with a daughter but she has now been caught up in the new Gilead totalitarian regime which has taken all that away from her and turned her into a handmaid whose only purpose is to bear children for her commander. The society is so strict that Offred has basically been reduced to a childlike state, she can’t pick what she wears, eats or says, she isn’t allowed basic necessities like moisturiser and she can’t even go to the bathroom unsupervised. The Gilead regime has taken away all of her personal freedom. Societies like these make us reflect on those in our own world such as the situation in North Korea. North Korea is run by a totalitarian regime, it is so strict on the people and they are in a similar situation...
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...“I do not wish [women] to have power over men; but over themselves” (Wollstonecraft, Poston). This quote, which Mary Wollstonecraft eloquently stated in A Vindication of the Rights of Woman, portrays the exact feelings of Offred, the main character in Margaret Atwood’s novel The Handmaid’s Tale. Taking place in a dystopian future, The Handmaid’s Tale depicts a totalitarian government under which women are harshly subjugated. Instead of accepting her current position as a handmaid. Offred longs to return to her previous life; however, in the Republic of Gilead, gender-based oppression is commonplace and often prevents Offred from achieving both her short and long-term aspirations. Similar to the painting Fair Rosamund by Arthur Hughes, Margaret Atwood’s The Handmaid’s Tale examines how sexual oppression leads to the loss of identity, shaming of...
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...Literature has often been used as a medium in which the author can bring to light the plight of people who are ostracized or marginalized for any number of reasons. From segregation and racial discrimination to inequality between Genders and the oppression of women, literature has the ability to reach out and usurp the perspective of the reader and provide them with a whole new one to shine a light on what life may be like being subjected to such experiences of “Otherness”. Both The Handmaid’s Tale by Margaret Atwood and Green Grass, Running Water by Thomas King are both books which bring to the fore the plights of two different groups of people: Women and the domination and subjugation of the gender is the basis for The Handmaid’s Tale, while Green Grass, Running Water identifies the attempt of Native Americans to hold onto their culture in the face of a society that disregards their ancestry and subsequently find themselves marginalized, and both books show how each of these groups attempt to speak out and resist despite the odds against them. The Handmaid’s Tale by Margaret Atwood is a book that explores the oppression and subjugation of women at the hands of a totalitarian regime...
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...To what extent does The Handmaid’s Tale present the future as a feminine dystopia? A feminine dystopia imagines a world gone terribly wrong, exploring the most extreme possible consequences of current society’s problems. In a feminine dystopia, the inequality of society or oppression of women is exaggerated or intensified to highlight the need for change in contemporary society. The Handmaid’s Tale presents the future as this in many ways. Chapter 2 of The Handmaid’s Tale presents the future as a feminine dystopia. Religion is brought up as Gilead is seen to be trying to purify the values of women, for example Offred is only allowed a single bed, the words “nothing takes place in the bed but sleep; or no sleep” highlight the fact that a bed is only for sleeping, to purify her. The reference to nunneries also suggests there is religion involved in Gilead, Offred states that “time here is measured by bells, as once in nunneries. As in nunneries too, there are few mirrors” this suggests sexual contact for the Handmaids, or anyone, is forbidden, and the use of the word “once” suggests that Offred is like a nun, or feels like a nun, out of a nunnery and in a house. Also in chapter 2, the role of the Handmaids is introduced; we learn they are needed for something very important, as they are not allowed to attempt to kill themselves as it is said that “they’ve removed anything you could tie a rope to.” Also Offred says “I am not being wasted.” This shows that the Handmaids are not...
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...In The Handmaid’s Tale, the society required that the handmaids wear red clothes at all times and cover their face when going outside. The handmaids were fully clothed and covered almost every part of their body to ensure that they do not draw attention. Rather than allowing the handmaids to choose the clothes they wanted to wear, society forced them to follow certain clothing standards. The handmaids were even obligated to cover their faces. These rules were enforced in society to make sure that the handmaids were not drawing unnecessary attention to themselves. In addition, it prevented men from being attracted or tempted by the handmaids. These dress codes women had to follow were enforced for the sake of the men. The clothing requirements...
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...Reading the Novel in English 1950–2000 i RTNA01 1 13/6/05, 5:28 PM READING THE NOVEL General Editor: Daniel R. Schwarz The aim of this series is to provide practical introductions to reading the novel in both the British and Irish, and the American traditions. Published Reading the Modern British and Irish Novel 1890–1930 Reading the Novel in English 1950–2000 Daniel R. Schwarz Brian W. Shaffer Forthcoming Reading the Eighteenth-Century Novel Paula R. Backscheider Reading the Nineteenth-Century Novel Harry E. Shaw and Alison Case Reading the American Novel 1780–1865 Shirley Samuels Reading the American Novel 1865–1914 G. R. Thompson Reading the Twentieth-Century American Novel James Phelan ii RTNA01 2 13/6/05, 5:28 PM Reading the Novel in English 1950–2000 Brian W. Shaffer iii RTNA01 3 13/6/05, 5:28 PM © 2006 by Brian W. Shaffer BLACKWELL PUBLISHING 350 Main Street, Malden, MA 02148-5020, USA 9600 Garsington Road, Oxford OX4 2DQ, UK 550 Swanston Street, Carlton, Victoria 3053, Australia The right of Brian W. Shaffer to be identified as the Author of this Work has been asserted in accordance with the UK Copyright, Designs, and Patents Act 1988. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, except as permitted by the UK Copyright, Designs, and...
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...Proceeding for the School of Visual Arts Eighteenth Annual National Conference on Liberal Arts and the Education of Artists: Art and Story CONTENTS SECTION ONE: Marcel’s Studio Visit with Elstir……………………………………………………….. David Carrier SECTION TWO: Film and Video Narrative Brief Narrative on Film-The Case of John Updike……………………………………. Thomas P. Adler With a Pen of Light …………………………………………………………………… Michael Fink Media and the Message: Does Media Shape or Serve the Story: Visual Storytelling and New Media ……………………………………………………. June Bisantz Evans Visual Literacy: The Language of Cultural Signifiers…………………………………. Tammy Knipp SECTION THREE: Narrative and Fine Art Beyond Illustration: Visual Narrative Strategies in Picasso’s Celestina Prints………… Susan J. Baker and William Novak Narrative, Allegory, and Commentary in Emil Nolde’s Legend: St. Mary of Egypt…… William B. Sieger A Narrative of Belonging: The Art of Beauford Delaney and Glenn Ligon…………… Catherine St. John Art and Narrative Under the Third Reich ……………………………………………… Ashley Labrie 28 15 1 22 25 27 36 43 51 Hopper Stories in an Imaginary Museum……………………………………………. Joseph Stanton SECTION FOUR: Photography and Narrative Black & White: Two Worlds/Two Distinct Stories……………………………………….. Elaine A. King Relinquishing His Own Story: Abandonment and Appropriation in the Edward Weston Narrative………………………………………………………………………….. David Peeler Narrative Stretegies in the Worlds of Jean Le Gac and Sophe Calle…………………….. Stefanie Rentsch...
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...A Passage to India E. M. Forster Online Information For the online version of BookRags' A Passage to India Premium Study Guide, including complete copyright information, please visit: http://www.bookrags.com/studyguide−passageindia/ Copyright Information ©2000−2007 BookRags, Inc. ALL RIGHTS RESERVED. The following sections of this BookRags Premium Study Guide is offprint from Gale's For Students Series: Presenting Analysis, Context, and Criticism on Commonly Studied Works: Introduction, Author Biography, Plot Summary, Characters, Themes, Style, Historical Context, Critical Overview, Criticism and Critical Essays, Media Adaptations, Topics for Further Study, Compare &Contrast, What Do I Read Next?, For Further Study, and Sources. ©1998−2002; ©2002 by Gale. Gale is an imprint of The Gale Group, Inc., a division of Thomson Learning, Inc. Gale and Design® and Thomson Learning are trademarks used herein under license. The following sections, if they exist, are offprint from Beacham's Encyclopedia of Popular Fiction: "Social Concerns", "Thematic Overview", "Techniques", "Literary Precedents", "Key Questions", "Related Titles", "Adaptations", "Related Web Sites". © 1994−2005, by Walton Beacham. The following sections, if they exist, are offprint from Beacham's Guide to Literature for Young Adults: "About the Author", "Overview", "Setting", "Literary Qualities", "Social Sensitivity", "Topics for Discussion", "Ideas for Reports and Papers". © 1994−2005, by Walton Beacham. All other...
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...Instructor’s Manual and Test Bank to accompany A First Look at Communication Theory Sixth Edition Em Griffin Wheaton College prepared by Glen McClish San Diego State University and Emily J. Langan Wheaton College Published by McGrawHill, an imprint of The McGrawHill Companies, Inc., 1221 Avenue of the Americas, New York, NY 10020. Copyright Ó 2006, 2003, 2000, 1997, 1994, 1991 by The McGrawHill Companies, Inc. All rights reserved. The contents, or parts thereof, may be reproduced in print form solely for classroom use with A First Look At Communication Theory provided such reproductions bear copyright notice, but may not be reproduced in any other form or for any other purpose without the prior written consent of The McGrawHill Companies, Inc., including, but not limited to, in any network or other electronic storage or transmission, or broadcast for distance learning. PREFACE Rationale We agreed to produce the instructor’s manual for the sixth edition of A First Look at Communication Theory because it’s a first-rate book and because we enjoy talking and writing about pedagogy. Yet when we recall the discussions we’ve had with colleagues about instructor’s manuals over the years, two unnerving comments stick with us: “I don’t find them much help”; and (even worse) “I never look at them.” And, if the truth be told, we were often the people making such points! With these statements in mind, we have done some serious soul-searching about the texts that so many teachers—ourselves...
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