...In 2010, the Tavazo brothers were thinking about how to keep on growing and started to analyse opportunities for further expansion. One potential source of growth is represented by the chance of expanding its current business within Canada and Iran, through the retail or wholesale channels. One plus point of this strategy is that it would let the company to maintain the same organizational structure without introducing revolutionary changes, which would be costly to make. Indeed, focusing on these two markets would let the company to grow constantly and would allow the management to produce gradual changes to the organization alongside with its expansion. However, a potential downside of the strategy is given by the nature of the Tavazo business and the features of its products, which requires a direct link with the final customers. In addition, although the company has already established a business relationship with the distributors that show the best performances, the contribution of the wholesale channel remains quite low (12%). Therefore, in order to widen its market share and increase its profits, the company would have to invest its financial resources to open new stores in Iran and Canada. Indeed, the retail channel represents the 80% of the total business of the company and compared with the wholesale one it has a 5% higher margin. However, even through an expansion of the retail chain, focusing on these two markets would not give the company the opportunity to improve...
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...rivaling tribal factions and a difficulty in sustaining a lasting identity. In contrast, however, Iran was among several developing nations to escape direct colonialism.[1] Nevertheless, “economic domination and imperial manipulation describe Europe’s relationship with Iran for much of the century leading up to 1950.”[2] In understanding Iran’s flux of identities throughout the 20th century, several notions must be clarified. Firstly, Iran is not an Arab nation nor have they adopted Arabic language or culture. Secondly, the Shi’a minority in Iran, and their lingering divergence in beliefs compared to that of the Sunnis and the West has always been an issue with respect to their distinctiveness as a nation. That being said, Iran’s inability to sustain a lasting individuality is directly related to the differing identities proposed by Iranian leaders throughout the 20th century. In the following article, I will distinguish between the secularization and modernization proposed by Reza Shah Pahlavi; the period of ambiguity in political identity and subsequent authoritarianism adopted by his son; and the role of the Islamic revolution in revitalizing religious unity. Iran was fortunate enough to...
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...Shah Mohammad Reza Pahlavi was the shah of Iran for about from 1941 to his overthrown by the Iranian revolution on February 11, 1979. He took the title of the shah from his father who was the last shaw. Iran was a poor and uncivilized country and when Russia wanted to move forward the completely control of the country the Unites States helped to gave him back the throne and power of his country. Pahlavi wanted to Westernize his country and transformed his country in a modern Iran. The shaw had suffered a lot of criticism because many believed that the Westernization did not follow the Islam religion. Also the lower class were discontented by the unfair conditions of how the corrupted government was working toward them. Another aspect that...
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...their couches, and beat them”. To develop and understand social change, it is crucial to examine the central structures and organizations within a given society. Through examining family structure, the state, and religion, geared with a specific focus on gender, a basic set of followed societal governing rules and values become apparent. Each of these societal structures are interrelated, working together to permit as well as restrict the agency of women in revolutionary Iranian society. For the development of successful social change to take place, it must arise through gender conflict, class conflict, and political action. Each social structure such as, family structure, state relations, and religion, is located within the larger context of a national structure, meaning the examples previously mentioned are subject to larger regional and global influences and changes. Due to this reasoning, it is important to examine evolving economic development and political change to understand women’s status within Iranian revolutionary societies and furthermore, their changing roles within the traditional family structure, Islam, education, and the work force. Through an analysis of class location, policy restructuring, and changing gender roles, the progressive development of women’s mobility and female status within the public sphere will arise. As a result of the revolution,women’s transition and integration into the public sphere, gender relations and norms that had been legitimized...
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...with Iran Impact the Iranian Regime’s Behavior and Change the Regional Dynamic in the Middle East? Mike Maleki December 06, 2014 Illustrated by Paul Combs of the Tribune Media Services. Many in the West have expressed concern about a possible failure of the P5+1 countries – the five permanent members of the UN Security Council plus Germany – to secure a comprehensive deal with Iran on its controversial nuclear program. These concerns, however, represent a somewhat myopic view of the bigger picture concerning Iran’s nuclear ambitions. A thorough look at the Iranian regime’s domestic and foreign policies reveals that a nuclear deal would, in fact, have very limited effect on the behavior of Iran’s authoritarian theocracy and change very little about the dynamics in the 1 Iran’s 1979 Islamic Revolution changed the balance of power in the Middle East. Following the revolution, Iran, a pillar of the US’ regional Cold War policy, became increasingly isolated as it quarreled with its majority Sunni neighbors for influence and sought to export its Islamic revolution as far as to Europe.1 However, Iran attempted to overcome its isolation as a Shiite and majority Persian state by tempting the aspirations of the region’s Arab population with its support for radical anti-Israel/anti-US regional movements, thus successfully establishing a web of proxies and surrogates – the so-called “axis of resistance.” Furthermore, since 2003, the Iranian regime has effectively...
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...characters Marjane Satrapi and Anne Frank lived similar yet different lives. Their lives, as told in their autobiographies, consisted of adversity, cultural conflicts, and political issues, while after their novels were published both Anne and Marjane rose to fame. Anne, born on June 12, 1929, in Frankfurt Germany, shares her personal experiences and first-hand encounters during World War II in her novel. Anne along with her upper-middle-class family; which included her mother Edith, father Otto and sister Margot, fled Nazi persecution of Jews and went into hiding for two years. Her...
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...special kind of autobiography, usually involving a public portion of the author’s life as it relates to a person, historic event, or thing. The text is about the personal knowledge and/or experiences of the author” (Daye, n.d.), it is also a critic to the changes performed during the revolution in many aspects of the Iranian society, it shows as Geraldine Brooks points out in a review of the book “… the power of novel and a cry of outrage at the reality in which these women are trapped…” The aim of this paper is to focus on the critics of the author to the changes on the education system during the revolution. This work consists of a first part which provides a historical background, with a brief description of the Revolution and an account of the changes in the education system, a second one, which presents several instances of the book where the author is critic of an aspect of the changes in the education system, and a third part where the conclusion is presented. Historical Background Description of the revolution The Iranian Revolution (also known as the Islamic Revolution of Iran or the 1979 Revolution) refers to the events involving the overthrow of the Pahlavi dynasty under Mohammad Reza Shah Pahlavi, who was supported by the United States, and its eventual replacement with an Islamic Republic under the Grand Ayatollah Ruhollah Khomeini, the leader of the revolution...
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...The Iranian Revolution and its contribution to Islamic Political Revival Sisy M. Orobitg INR3274: International Relations of the Middle East Professor Alla Mirzoyan December 8, 2008 The Iranian Revolution and its contribution to Islamic Political Revival The Pahlavi Dynasty was for many Iranians a constitutional monarchy turned corrupt that plagued them with economic frustrations, rising unemployment and an overwhelming feeling of anxiety that began during 1975s oil crisis. Lack of government accountability and increasing political unrest among the middle class exacerbated the crisis and allowed the religious clergy to take advantage. Thus, this disillusionment with the governing monarchy paved the way to a revolution that has proven to be unprecedented. The advent of a new Islamic revival proved successful upon the birth of the Iranian Revolution and with the overwhelming consent of its people came the Ayatollah Ruhollah Khomeini as its ruler. With a new political mind-frame, came an authoritarian regime, which volubly conceded to no one, and consolidated itself through each governing tenet. The resilience of this regime brought about terror.( Mehran Kamrava; A Modern Middle East: A Political History since the First World War (2005)) The author of this new political revival which has impregnated into other areas of the Arab World is The Iranian Republic. All Western world influences that attempted...
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...Hi babe In the graphic novel, “Persepolis”, Marjane Satrapi brings to light the devastations in her life in Tehran during the Iranian revolution of 1973 as well as the eight year war with Iraq. She was forced upon a life surrounded by Middle Eastern conflicts and policies that became unavoidable. After Satrapi and her parents came back from their vacation one day, they later find out from her grandma that Iraq and Iran were at war with one another, having the country’s strict government policies, military forces, and eliminating all those who protested against it. Because we can see what is happening from an innocent point of view during Satrapi’s life, the pain and violence that was expressed throughout the novel is based upon the real suffering...
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...1. Women's rights in Iran have for many years been a very controversial and heated topic. The way women live and are viewed by men in Iran has changed in so many ways throughout the end of the twentieth century leading into current day. Shah Mohammad Reza Pahlavi was the last Shah of Iran and throughout his attempt to westernize his country he was overthrown by the Iranian Revolution, also known as the Islamic Revolution, on February 11th, 1979.[1] Religious rulers took over and influenced the Sharia Law, which are decisions on how to live life by studying religious texts. Ever since this change women have faced a struggle to survive in harsh conditions every day of their lives. Inequality between Iranian men and women is a major problem, even an issue due to the way women are viewed and through the eye of a man here.[2] The rights of women certainly have changed drastically since the start of the revolution, but still the daily life of an Iranian women without a doubt does not compare to that of a woman living in America.[3] Islamic women have tried to fight these discriminatory conditions, but these prevalent practices are in most cases required by the law. The laws that they are forced to go by are biased and in any outsiders opinion should be changed. After the revolution, Iran took a different turn from being a western influenced country to a being an Islamic fundamental government with strict rules led by the supreme leader Ayatollah Khomeini. Since the overthrow of...
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...ever could. In my opinion scandals are not useful in serving the purpose stated by the prompt because anything exaggerated is not truth. The Iranian Revolution (also known as the Islamic Revolution or 1979 Revolution), refers to events involving the overthrow of the Pahlavi dynasty under Shah Mohammad Reza Pahlavi and its replacement with an Islamic republic under Ayatollah Ruhollah Khomeini, the leader of the revolution, is one of the many instances where a reformer proved to be more successful in focusing the attention of people that no scandal would have ever been able to achieve. It was Khomeini who preached that revolt, and especially martyrdom, against injustice and tyranny was part of Shia Islam, and that Muslims should reject the influence of both liberal capitalism and communism with the slogan "Neither East, nor West – Islamic Republic!" This idea of rule by Islamic jurists was spread through his book Islamic Government, mosque sermons, smuggled cassette speeches by Khomeini, among Khomeini's opposition network of students (talabeh), ex-students (able clerics such as Morteza Motahhari, Mohammad Beheshti, Mohammad-Javad Bahonar, Akbar Hashemi Rafsanjani and Mohammad Mofatteh), and traditional businessmen inside Iran. in my opinion no scandal can ever focus the attention of people like a leader like Khomeini did. Like the Iranian Revolution, Lawyer’s Movement in Pakistan is another example where a national leader was able to capture the attention...
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...Shah…………………………..10 After The Islamic Revolution …………………………………………….14 Conclusion…………………………………………………………………..19 References…………………………………………………………………..21 Introduction It has been more than 30 years since the victorious Islamic revolution transpired and sought the citizen supported and the forceful death of the Pahlavi dynasty which was ruled, with a denied democracy, under Mohammed shah and his father, Reza shah who were both put forth by the British. Due to the controversial media’s coverage, its western influence and lack of justice, there remains a bitter taste in the mouth of feminists in regards to women’s rights under the newly born Islamic state. In this paper, I will be examining and shedding light on these issues, as well as comparing the current and past roles of women, the differences between the Islamic and Pahlavi imposed laws on these women all within the confines of the diverse domains of Iran, while taking into consideration and presenting the social and political impact that the Pahlavi regime had on women’s movements and how they developed through the years. In order to completely comprehend the differences in a woman’s life during the Pahlavi period and after the revolution, we will be looking at the history of Iran’s political systems and their rise to power, the two Pahlavi periods and their...
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...Changes in 19th century Middle East Throughout the Middle East governments of Iran and the Ottoman Empire changed during the 19th-century because of different religious ideas, wars with European powers, economic changes and Social Structure. Aqa Muhammad Shah Qajar was the founder of and first ruler of the Qajar dynasty of Iran. He was a great warrior, ruthless leader and executed people on a whim. Through violent means he united Iran into a united territory before being assassinated by his own servants in his tent in 1797. Mohammad Shah Qajar was the Iranian ruler (1834-1848) when the religion of Babism was started. Babism was a new religion that claimed that the bab was the 12th imam. Babism gained followers and by 1848 it was deemed a...
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...correlated with the movie Persepolis and the book Quicksand. There were many factors that the book made more clear and evident about the issues in Iran compared to the movie. The movie brought some topics to a more simpler and relatable view rather than just stating facts. Even with these many differences there were also many similarities like when it described the countries reactions to the situations, the book generally went along with the movie in that sense. With the issue of the modernization of Iran by the Shah, the movie gave a more clear understanding on how the people were during this time and how they acted. For example, when they showed Marji after learning about the Shah view on communism, go with her group of her friends and they tried to attack the young boy because his dad was with SAVAK and killed communists. Whereas in the book it gives you a more clear background and understanding of what exactly SAVAK and why the Shah supported it. In the book it really emphasized America’s involvement unlike the movie which didn’t really mention them. Another major difference that the movie portrayed in a better way than the book was the Islamic revolution. As I was reading the book I understood why the Islamic revolution was happening but I didn’t realize how strict and severe it was until in the movie I saw the many things that the Iranians were supposed to do like when Marji and her family were forced to were the veil. Also, how Marji wasn’t even allowed to listen to her...
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...“One can forgive but one should never forget” (Satrapi 4). This is the last and most memorable sentence of the introduction, as well as one key lesson in Marjane Satrapi’s graphic novel Persepolis. This unique graphic novel is an autobiographical memoir of Satrapi’s life during a rough period of time that lasted many years in twentieth century Iran. Her story is set during the Iranian Revolution, where the reader can see Marjane grow up before their eyes and go through all the turbulent stages in her life. Marjane, the main character is a strong, rebellious and passionate girl that has a strong faith in god and fights for what she believes in; liberty. The novel features and is mainly centered on her whole family and what they go through as well. Marjane comes from a very brave and strong family, her ancestors have fought for their freedom and she and her family continue...
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