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Is Torture Always Immoral

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Is Torture Always Immoral?

Is torture always immoral? That is a question with many possible answers by many different groups but we need to define torture and is torture the same in all cultures? Since 9/11 we have heard of many forms of torture, this has been a topic of contention among foreign leaders and government officials, all of the discussion has led to debates about torture. Torture is defined as the act of inflicting excruciating pain, as punishment or revenge, as a means of getting a confession or information, or for sheer cruelty. (Harper, 2011) This is a clean-cut statement of torture that is sometimes construed by the observer. The act of torture being immoral is taking it a step further, to be immoral would be violating moral principles; not conforming to the patterns of conduct usually accepted or established as consistent with principles of personal and social ethics. ("Dictionary.com,")
If torture works for the reason of getting a confession or punishment, it is still immoral in the view of many Christians, Jews and other religious people in our community but there are groups that would say we need to use means of torture to prevent another catastrophe such as 9/11 from ever happening again.
A form of torture that is debatable is water boarding, this is when a person is strapped to a board and undergoes periods of having large amounts of water poured directly over their mouths and nose so that they feel like they are going to drown. When the water hits their lungs, the victim/prisoner feels like they are not going to be able to breath again and have a fear of the water being poured again. While it is rare for anyone to die from water boarding, there can be damage to the lungs, organs and even sometimes brain damage from periods of not being able to breathe. A critic of absolutism relies on the following: 1. If there are any absolute moral rules; then we are never permitted to break them. 2. Every moral rule may be permissibly broken, since doing so may be necessary to prevent catastrophe. 3. Therefore, there are no absolute moral rules. (Shafer-Landau, 2012)

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