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Islam

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One of the themes running through some holy books is that of "scapegoating." 5 This is the concept that guilt and punishment can be transferred from those responsible for an evil act, to others who are innocent of that act. This theme is rarely -- if ever -- discussed in religious homilies or sermons. Yet it seems fundamentally unjust and evil according to every moral code that I have seen. By not holding perpretrators directly responsibility for their actions, innocent people become marginalized and denigrated.

For example:

When some Muslims think of Christianity in America, they think of Pastor Terry Jones of Dove World Outreach Center in Florida as a typical Christian. He burned a copy of the Qur'an.

When some Christians think of Islam in the Middle East, they think of Bin Laden or Musab al-Zarqawi, leaders of Al-Qaeda, as typical Muslims.

They confuse the beliefs or practices of an individual or a small minority of believers for the entire religion. As one example, in the minds of many Americans, responsibility for 9/11 terrorist attack has spread from 19 radical, violent, fundamentalist Muslims and their Al-Qaida handlers to all 1.6 billion followers of Islam.

We ask our visitors to consider two items when reading this section of our website -- and for that matter all of the other 6,000 essays:

The irrationality of blaming innocent persons for the sins of a tiny minority within their group. One of this web site's mottos is: "When some people deviate from reality, others are often hurt."

When one refers to any religion or faith group/tradition/denomination within a religion, we are generally referring to more than the beliefs and teachings of its founder. The culture in which the religion developed has generally had a major impact as well. So, for example, the four main versions of Sharia law are all based on the Qur'an -- and to a lesser degree on the Hadith. However, they have been profoundly influenced by the cultures in which Islam grew.

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