...was a 20-25 years gap between its publication and the publication of “Luke’s Gospel” and “The gospel according to Mark”. And than, another huge gap between the publication of those and finally “The Gospel of John” being published in 96 AD, so there was a 54 years interval between the publication of the 4 Gospels, and that fact shows that sometimes God likes to act in a way that takes time, seems unusual to human eyes, but in the end everything fits and make complete sense, because “The Gospels” are the foundation and most important books on the Bible until today. In the first part Black exposes that the Gospels are the most important part of the written tradition handed on by the twelve apostles by virtue of their personal knowledge of Jesus acquired during their instruction by Him in the course of His earthly...
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...November 28, 2014 Dr. Henry Spruill The Galilean Ministry Of Jesus Essay The greatest portion of Jesus ministry was conducted in the region of Galilee. Jesus set-up the north shore of the Sea of Galilee called Capernaum, as his meeting quarters. Here He hand-picked and called his first disciples who at the time were fishermen to follow after Him. After heeding and accepting the call to follower Jesus John, Simon, Andrew and James were set to do His bidding. The start of Jesus ministering was speaking of the kingdom of heaven (Matt 4:17), thus indicating his own death and sufferings among a passionate crowd. He began his traveling over Galilee, healing and teaching according to Mt. 4:23; Mk 1:39, this also speak of His healing a man that was plagued with lepers Mt. 8:2 (Bible, 2005). But His first miracle was turning the water into wine at a wedding Jn 2:1-11, (Thomas, Gundry, 1984). When he decided to go back to Capernaum there was a paralyzed man, whose friends carried him for Jesus to heal, but because of the crowds were not able to reach him, so his friends made and opening in the roof and lowered him down where Jesus was sitting for him to be healed. When Jesus saw their faith he said to the paralyzed man “Son, your sins are forgiven” Mk 2:3-4, (Niswonger, 1992). Jesus then called the Levi (Matthew) the tax collector to follow Him as one of the disciple. Also in Mark 2 verse 16, the Pharisees became upset when they saw Jesus eating with the sinners and publicans and...
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...Matthew, Mark, and/or Luke in front of him. John may have been aware of the existence of other written accounts of Jesus’ life and ministry without actually having seen them.) If John’s Gospel is totally independent from the synoptics, he had enough material to choose from that much of it does not overlap with the synoptics (cf. Jn 20:30 and 21:25). This point is strengthened considerably if one accepts the Fourth Gospel’s claim to reflect eyewitness testimony about the life and ministry of Jesus (John 21:23-24). Major Differences: 1. Omission by John of material found in the synoptics. John’s Gospel omits a large amount of material found in the synoptic Gospels, including some surprisingly important episodes: the temptation of Jesus, Jesus’ transfiguration, and the institution of the Lord’s supper are not mentioned by John. John mentions no examples of Jesus casting out demons. The sermon on the mount and the Lord’s prayer are not found in the Fourth Gospel. There are no narrative parables in John’s Gospel (most scholars do not regard John 15:1-8 [“the Vine and the Branches”] as a parable in the strict sense). 2. Inclusion by John of material not found in the synoptics. John also includes a considerable amount of material not found in the synoptics. All the material in John 2—4, Jesus’ early Galilean ministry, is not found in the synoptics. Prior visits of Jesus to Jerusalem before the passion week are mentioned in John but not found in the synoptics. The seventh...
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...Answer The synoptic gospels, Matthew, Mark and Luke, are so named because they are in substantial agreement on the life of Jesus. Mark's Gospel was the original gospel, and is believed to have been written around 70 CE. Whenever Matthew and Luke copy material from Mark's Gospel, they do so with remarkable consistency, even to the use of words in the original Greek language. John's Gospel, although influenced by Mark's Gospel, is further removed, with its principal source being Luke's Gospel. It is believed that John's Gospel was originally much more Gnostic, but that after the split in the Johannine community, the Gospel was reworked to remove much of its Gnostic flavour. Whereas the synoptic gospels say that Jesus, although the Son of God, was not truly divine, John's Gospel makes it quite clear that he was considered to be both God and pre-existing. Much of the material in John is unique to this Gospel, although passages in John can be seen to be adaptations of similar material in Luke. For example, the post-resurrection appearance of Jesus, in which he tells the disciples to cast their nets on the other side and thus they catch a multitude of fish, is unique to John. However, a very similar episode occurs in Luke before the crucifixion and resurrection. In the synoptic gospels, particularly in Mark, Jesus is at pains to keep his true identity secret. He does not 'cleanse' the Temple until towards the end of his mission, and this violent action is the trigger...
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...Ben Halsey BIBL 450-B04 The Seventy Weeks of Daniel In the world today, many people seek to discredit the Word of God by saying there is no proof of its accuracy or its power, however, as we continue to study the word we see that there are many prophecies that have been, are being, and will be fulfilled. This is a huge point for the believer learning biblical Apologetics. One of the prophecies that we see in scripture is in the book of Daniel. In verses 9-24-28 we learn of a prophecy made by Daniel about about present events that were going on, then future events that historically we can observe, and then coming events that many believe to be the end times. In this prophecy we see direct correlation to the book of Luke and Revelation. There are many who ready the prophecy of Daniel and try to conclude that the prophecy in Daniel is referring not to a series of years but rather weeks. However, after contextual study of the word shabuim, we see that the word is actually referring to years. Ryan Turner, explains that in the nature of historical events, Jeremiah’s Prophecy, and the translation that is found in the Mishna one could assume that Daniel is speaking of years. Harold Hoehner writes, “The term shabuim in Daniel 9 most reasonably refers to a unit of seven years. To make it anything else does not make good sense.” The prophecy is broken up into three different sets of years. The first is seven weeks which are speaking of a period of 49 years. The second set is the...
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...Some Differences Between the Synoptic Gospels and the Gospel of John The Synoptic Gospels-Matthew, Mark and Luke-offer such strikingly similar accounts of the life and teachings of Jesus Christ that, according to one author, “they can be placed side by side and viewed horizontally” (Harris 103). In contrast, the Fourth Gospel, the Gospel of John, stands alone in its portrayal of Jesus Christ. The differences in the Synoptic Gospels and John relate to content of each and the variation in purpose or point of view. According to one author, “The Fourth Gospel…is so different from the other three in …content…, that it has few parallels with the Synoptic accounts” (104). For example, Matthew, Mark and Luke record thirty miracles. John records a total of seven (He calls these miracles “signs.”) and only one is recorded by all four gospel writers: the feeding of the 5000 with the few loaves and bread and fishes (Biblecenter). Obviously, the writers differ in what the miracles indicate. The Synoptics are “basically descriptive in their approach” while John, who seeks to demonstrate the divinity of Christ to his readers, is more “reflective” in his selection of the signs he wishes to include (Angelfire). He makes the purpose of his selectivity clear, however, when he acknowledges that while Jesus did many more signs than those included in the book of John, his purpose is that men would come to believe that He was indeed the Son of God and “that believing”, … they would have “life...
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...L33333333 March 5, 2012 Liberty University I. Introduction To say, “I am a Christian” has so many meanings in this day and age. To most people it means that they believe that Jesus is the Son of God and that He died for their sins. To a true Christian it means the aforesaid statement as well as the desire to know God through a personal relationship. The most crucial part of being a Christian is to nurture and cultivate that special bond with God and use one’s personal testimony to further the acceptance of Christ by as many people as possible. In order to communicate effectively, one must know that Jesus is God and be able to convey how He is working their lives. One can use his/her God-given skillsets in many different facets to promote His purpose through the church and the community. Upon one’s earthly demise, the ultimate goal is to hear, “Well done, my faithful and loyal servant” (Matthew 23:23). II. Did Jesus claim to be God? Jesus claims to be God numerous times within the Bible. Jesus referred to Himself as “I AM” in multiple verses in scripture as well as key quotes, such as, “I am the bread of life” (John 6:35) and “I am the light of the world” (John 8:12). For people to understand that Jesus is God, one has to recognize why God would come to this earth in human form. In the Old Testament, God instructed the Hebrews to perform blood sacrifices using strict guidelines to worship, to...
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...Four Portraits, One Jesus: A Survey of Jesus and the Gospels Chapter 1: What are the Gospels? | Four Gospels, One Jesus | What are the four Gospels? | * Matthew, Mark, Luke, and John each paint a unique portrait of Jesus Christ | | * The Gospels exhibit both unity and diversity, bearing witness to the same Jesus | | (unity) but viewing them from unique perspectives (diversity) | What are the four unique portraits | * Matthew presents Jesus as the Jewish Messiah, the fulfillment of the Old | each Gospel paints of Jesus Christ? | Testament hopes | | * Mark portrays Jesus as the suffering Son of God, who offers himself as a | | sacrifice for sins | | * Luke portrays Jesus as the Savior for all people, who brings salvation to all | | nations and people groups | | * John portrays Jesus as the eternal son of God, the self-revelation of God the | | Father | | * Christology refers to Jesus’ person and work | What is the difference between the | * Mark is more dramatic, it is a powerful and vivid story; Matthew is the most | four Gospels? | structured of the Gospels; Luke is the most thematic, like God’s love for the lost, | | the role of the Spirit, and Jerusalem’s role in God’s plan resurfacing repeatedly; | | John is the most theological of the four, with more explicit statements | | concerning Jesus’ identity and purpose. | What are synoptic Gospels? | * Synoptic Gospels (from the Greek word synopsis...
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...gospels put emphasis on Jesus’ religious meaning, it is to inspire life giving faith in the readers. There are the Synoptic Gospels and then there is the Gospel of John. The Synoptic Gospels (Matthew, Mark, Luke) are three versions of the same sayings or incidents of Jesus life. They follow the same order of events in narrating Jesus’ public ministry. All four concentrate exclusively on the last phase of Jesus’ life, the period of his public ministry when his teachings both attracted devoted followers and created bitter enemies. Matthew: It tells the story some what differently, avoiding any implications that Jesus made have had limited powers and stating merely that Jesus “did not work many miracles there”. In Matthew, Jesus first public act is to deliver the sermon on the mound demonstrating his authorities as a teacher, upholding and interoperating the Mosaic Law, He also represents Jesus’ birth and ministry as fulfilling prophecies from the Hebrew Bible. Matthew betrays Jesus as a greater Moses who demands a higher righteousness unlike Mark and Luke. All four concentrate exclusively on the last phase of Jesus’ life, the period. Mark: Marks gospel for instance seems to consist a string of incidents, anecdotes, and sayings that are very loosely connected to one another. Mark, is the first Gospel, who was stitched together of previously isolated oral units, individual episodes illustrating Jesus words and deeds. According to Mark, Jesus first act was to drive out...
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...Paula Ahnert 1/20/21 1603 Mind of Christ Book Report Dennis F. Kinlaw expresses that the purpose of this book is to demonstrate God’s teachings to us, so that we may better understand who Jesus is. Kinlaw also emphasizes that he desires for the Holy Spirit to use this book as a tool to convict our hearts. The author yearns for us to see what the Lord desires for our lives, so that we may accomplish God’s will. In the first chapter of Mind of Christ, Dennis F. Kinlaw, begins by illustrating how as humans we lack a sense of direction for our lives. Without allowing Christ to be our navigator through life, we are left wandering around this planet aimlessly. Kinlaw emphasizes the importance of being in tune with Christ and allowing him to navigate our everyday lives. Without Godly direction, we are left unable to accomplish important goals that we have made to serve The Lord. The author explains that to have the mindset of Christ, means that we are to live our lives in such a way that we strive to have an attitude that reflects the characteristics of Jesus. Kinlaw continues to emphasize throughout the chapter that without listening to the voice of God, we are left searching for a satisfaction that we cannot find. Allowing God to be our navigator is an essential component to being a follower of Christ. As humans, we are born lost and without direction, if we search without being lead we will always be lost. ...
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..."The Ministry of the Holy Spirit then and now" The Annual Jewish Barley Harvest Festival was the setting for the initial out-pouring of the Holy Spirit. It was Israel's Thanksgiving Day. What the Jews celebrated on that day help us to understand the coming of the Holy Spirit. It signaled the end of the Old Covenant and the beginning of the New Covenant. Covenants play a big part in the history of God's relationship with the people. God's covenants are formal statements describing his commitments to us. At that particular Pentecost it was the anniversary of the Old Covenant, the Holy Spirit introduced a New Covenant (new terms for relating to God). It was the start of a new way to accept God, know and live with him. Today we relate to God through his Spirit who lives in everyone who trusts Jesus. God's Spirit living in us writes God's law into our minds and hearts and guarantees God's commitments will be carried out. (Corporation, 2002) It is the fiftieth day after the Sabbath of Passover week. It is called the Feast of Weeks. The people were bewildered that day because the disciples were present and they were Galileans and not known to be a well educated. It was the morning of the tenth day after Jesus was lifted to heaven; thousands of pilgrims moved through the streets of Old Jerusalem to the temple are for worship. The prayer of approximately 120 people was interrupted by a deafening roar, as if a tornado was there. The image of wind conveyed that God was being experienced...
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...In my search for the historical Jesus I found that there are several different opinions about Jesus’ life, from his birth, to where he was between the ages of 12 until he was 30, to his resurrection. I have taken several different opinions of who the real historical Jesus, but first I want to start with the facts. We know that Jesus was born in the time of Herod. This tells us that he had to be born somewhere around 6 BC. It is also known that he visited the temple at age twelve. Little is known about where Jesus was between the age of 12 and the age of thirty; thirty being when he started his ministry which took place in and around Israel. Most people do agree that Jesus died by crucifixion in the year thirty-three. I used the biblical story of Jesus for a base line story to get started; then explained other opinions at the end of this essay. Luke 2:1-20 1-5About that time Caesar Augustus ordered a census to be taken throughout the Empire. This was the first census when Quirinius was governor of Syria. Everyone had to travel to his own ancestral hometown to be accounted for. So Joseph went from the Galilean town of Nazareth up to Bethlehem in Judah, David's town, for the census. As a descendant of David, he had to go there. He went with Mary, his fiancée, who was pregnant. 6-7While they were there, the time came for her to give birth. She gave birth to a son, her firstborn. She wrapped him in a blanket and laid him in a manger, because there was no room in the hotel. 8-12There...
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...7/10/15 New Testament Dictionary Project 2 Jesus Jesus Christ was born in Bethlehem, in the “City of David. Jesus Crist was circumcised on the “8th day.” Jesus mother name is Mary and his adoptive fathers name is Joseph. Both parents live in the City of Nazareth, Nazareth is a Galilean town within the “territory of Zebulun.” At the age of 12, Jesus began talking to religious teachers. As Jesus grew older his wisdom increased. At the age of 30 Jesus was by baptized by John the baptized. Jesus was led by the Holy Sprite in the wilderness where he was fasting “40 days and 40 nights.” At Jebel Qarantal west of Jericho. Jesus was known as the Messiah, the King of the Jews. Jesus was born to save mankind from their sins. Jesus worshiped the synagogues on the Sabbath day. About that time Jesus began to gather his disciples possible, around about the year of 70 A.D. which where twelve. Their names are, (John, Andrew, and Peter, Philip, Nathanael, Bartholomew, Matthew, Thomas, Simon and Judas Iscariot and James.) In the city of Galilee Jesus turns water into wine. Jesus disciples, Matthew, Mark, Luke and John wrote the four gospels of Jesus Christ. Jesus travel different cities like, Galilee, Capernaum, and Jerusalem. Jesus is known for his mercies and healing the sick, rising the dead, opening the blinded eyes. Jesus had to stand trial before the authorities about “9am on Friday outside the walls of Jerusalem to the hill of Golgotha.” Jesus was 33 when he died, possibly in the year of...
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...Carroll College | Exegesis of Luke 5:27-32 | Biblical Exegesis Paper | | | | Jennifer Hess | 4/25/2010 Exegesis of Luke 5:27-32 Overview The passage that was chosen was Luke 5:27-32, or the calling of Levi. This passage presents Jesus telling Levi, a tax collector, to follow him. Levi does follow Jesus, and soon after they are having a banquet dinner with other tax collectors. Jesus is asked why he chooses to eat with them, and he simply responds with “It is not the healthy who need a doctor, but those who are sick. I have not come to call the righteous, but sinners to repentance.” Levi is chosen to emphasize that he is of the worst sinners. The dinner with the sinners is a part of Jesus’ mission of this passage. The sinners were considered unclean and profane, yet Jesus is there to be their physician. He is there to pursue the faith in them (Just 96). Historical Analysis The Gospel of Luke was originally written in Koine Greek (McKenzie 525). The intended audience is Greek-speaking, meaning Christianity was an international religion. The Gospels of Luke, Mark and Matthew have many of the same stories, but sometimes in different words or order. One of the problems of these Synoptic Gospels is the synoptic problem. The synoptic problem is the interrelationship of the three of them and the similarity in content (Mueller 75,77). One solution is that Matthew used information from only Mark, and Luke wrote last, using both of the gospels before him (McKenzie...
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...for defiance of structural injustice. This hermeneutical interpretation will focus on genre, context (both literary and historical), as well as Luke’s intention to prove my thesis. Jesus’ Sermon on the Plain shares many similarities with Matthew’s Sermon on the Mount. The main difference between to the two being that Luke’s writings focus on the physical condition of the world (especially in regards to Rome) as opposed to the spiritual condition of the kingdom of God as in Matthew’s writings. Jesus has two main intentions with this sermon. The first (and perhaps most important) is to educate...
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