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Kant's Capital Punishment Analysis

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Further, in his book, he makes the following statement, sometimes quoted as an example of extremism in support of capital punishment:
“Even if a civil society were to be dissolved by the consent of all its members (e.g., if people inhabiting an island decided to separate and disperse throughout the world), the last murdered remaining in the prison would first have to be executed, so that each has done to him what his deeds deserve and blood guilt does not cling to the people for not having insistent upon this punishment; for otherwise, the people can be regarded as collaborators in this public violation of injustice.”

“Kant absolutely insists on capital punishment of murderers because no matter how difficult life might be, it is still better …show more content…
Following the Categorical Imperative, this makes perfect sense. The first formulation, “act in a way as if you would will the entire world to act – as if your action became a maxim of a universal law,” shows how this can be true. If the criminal kills someone, from a Deontological perspective, he thinks that his act is moral and he opens himself up to being killed by someone else. If his act is moral and he was to put it through the first formulation to test it, it would result in killing everyone who kills someone. Therefore, he should expect the same thing to be inflicted upon him that he inflicted upon someone else. No one forced him to commit the crime, but if he chooses to commit the crime, he has accepted the same kind of treatment since his action endorsed the universalization of the maxim. If he applies a different standard to himself that he wants applied to everyone else, it would contradict the principles of …show more content…
For example, in the English television show Black Mirror, we can see an example of this in one of the episodes: White Bear. In White Bear, the main character was being punished for a crime she committed alongside her boyfriend. Her boyfriend kidnapped a little girl, tortured her, and killed her, while she videotaped the whole thing. As punishment, the society she lived in decided to torture her day in and day out, making her believe that she was being hunted for the kill, while alongside her many citizens filmed the entire thing and did not stop to help. In the end, it was revealed that the citizens were doing this simply for fun, and to watch her anguish, as she believed her life could be taken from her at any second. This example easily can be looked upon as revenge and not retributivism. The members of the society were torturing her for their own enjoyment and pleasure—something Kant does not agree with. Countering with a Deontological perspective, Kant would easily argue that the death penalty is different. What is being done to the criminals in no way is a benefit to society or to aid in the enjoyment of anyone else. It simply is justice for society and the morally just thing to do, based on the reasoning mentioned earlier. Kant argues that if the death penalty is

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