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Kant's Second Antinomy

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t is with the advent of Kant' transcendental dialectic and his libertarian view concerning freedom and determinism that opens the door to Hegel's dialectic and his nuanced and influential compatibilist view regarding the relationship between human freedom and necessity. In order to develop this view, Hegel attacks his predecessor's transcendental dialectic generally, along with the third transcendental antinomy specifically. The problems that Hegel finds with Kant's notion of freedom and necessity pave the way for his own philosophy to fill in the gaps. This section of the paper will focus on highlighting Hegel's criticism of Kant's third antinomy, which is based off of his general critique of the antinomies in addition to Kantian conceptions …show more content…
Hegel would rather say that self-consciousness is contradictory rather than particular things. He claims that transcendental idealism posits that the contradictions between the thesis and the antithesis is not a contradiction that is found in the World, but rather pertains only to the subject, or thought itself.1 Hegel then claims that it is the not the things in consciousness that are contradictory, such as necessity and freedom as uncaused causality, but that self-consciousness is contradictory itself.2 When we experience these contradictions, we do not experience the ego disappearing as a result of this contradictions. These contradictions are therefore not really troubling to us, precisely because we can manage this …show more content…
Kant distinguishes dialectical theorems of pure reason from merely sophistical propositions by supposing that every human reason necessarily comes up against it, and remains as an unavoidable illusion even when one is no longer fooled by said illusion.5 For the second part of this statement, Hegel argues that many concepts involve antimonial assertions that do not disappear when dispelled, such as becoming and existence.6 The first part of these antinomies are also problematized precisely because that which all human reason comes up against, is vague and could include all of the concepts mentioned in addition to

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