...Literary Analysis of Antigone Sandra Peppers South University Antigone is an epic Greek tragedy written, by Sophocles, around 442 B.C.E. The women of ancient Greek were considered to be less significant than were the males of the same time period. As with this tragedy, gender roles play a pivotal part in understanding why Antigone, the female heroine, did what she did and graciously accepted the punishment that she was dealt. During this particular epic, it will be evident that power, wisdom and experience lay with males, while females were subjected to the obedience and dominance of the males. The males of this era were more assertive and demanded respect from females, as well as other males. Antigone, in the play by the same name, is portrayed as a strong willed female who has strong family ties and will do whatever it takes to honor her family. Antigone is not one to stand aside and play the role of victim when, in her heart, she knows what is right. Antigone is the daughter of the late king of Thebes, Oedipus. After the death of Oedipus, Etecoles and Polyneices take turns in ruling Thebes, but ultimately die by each other’s sword. Antigone has just learned that Creon, the new king of Thebes (and her uncle), has just issued a law stating that Eteocles will have a proper burial whereas Polyneices, who was considered a traitor, will not be mourned or wept over. He will be left for the birds to feast upon; ‘ But the hapless corpse of Polyneices-as rumour saith, it...
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...their stories of Greek mythology. This is best expressed in the Greek plays and stories such as Sophocles’ Antigone and Oedipus the King. In the story of Antigone and Oedipus theKing, male are predominantly superior to women, yet some of the women in the stories transgressed their roles in society to their own. The roles of women in Greek society were very similar to the roles of women all around the world. Their role in society was to be the care takers and was known as nothing more than a child bearer and object of sex. They were portrayed as weaker and obedient to men. In Sophocles play of Antigone, Antigone’s sister says, "We who are women should not contend with men; we who are weak are ruled by the stronger. . . Pardon me if I obey our rulers since I must" (Sophocles, Antigone 61-66). This shows us how typical women act and believe in Greek society. In Oedipus the King, the inferiority of women is shown through the portrayal of Jocasta, being shown as the weaker sex. As we have learned from history, in these Greek plays, the women were played by men, showing that they did not trust women because of the presumed inability to do so or they believed that they were not mentally capable. This is shown in the line "Go, one of you, and bring the shepherd here. Let us leave this woman to brag of her royal name."(Sophocles, Oedipus the King, 749), as said by Oedipus. This line suggests that women of high power just brag about what they have, even though they are...
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...Lots of people with power do not know how different they truly are without their power. The two plays Oedipus Rex and Antigone by sophocles is about greek tragedy. The main character Creon starts to change from not wanting power to enjoying his power when he gets it. When Creon gets power he starts to become mad with power. When Creon is mad with power he starts to lose all his family. Creon is slowly making his family lives miserable because he wants everyone to obey him causing them to kill themselves. While in Oedipus Rex when Creon did not have so much power Creon is nice and merciful to oedipus even thought he killed the previous king, however, when Creon gets more power and the title of being king in Antigone Creon starts to become selfish and greedy....
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...Antigone vs. Creon: Struggles, Beliefs, and Morals In Sophocles’ play, Antigone, Creon and his young niece Antigone encounter many struggles in their lives because of moral views and political laws. Conflicts would arise when the values and actions of these two individuals disagreed with one another. Antigone’s conflict in the play held the approach of god’s law in the way, and on the opposing side, Creon chose his way of political beliefs that he would personally create as king. In my paper, I will discuss these characters, and interpret why and how their actions reflect their own personal beliefs and morals as individuals. The difference in beliefs, moral views, and opinions seen through-out the play were constantly disputed between Creon and Antigone. Antigone felt that Creon ignored the laws of gods through his laws. When she was captured after giving her brother proper rites and brought to Creon, she said, “Your edict, King was strong, but all your strength is weakness itself against the immortal unrecorded laws of God. They are not merely now: they were, and shall be operative forever, beyond man utterly” (Rand, 4). Antigone supports the laws of the God’s in heaven and believes that if someone is not given proper burial rites after death, they will not go to heaven. Her religious views were very important to her and the love for her brother would ultimately sway her decisions to go against the law of the king. Creon’s laws and orders became very personal...
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...for downfall, suffering, or defeat.” Though Creon at points can fill the role of a tragic hero in Antigone, Antigone is the only character to truly play the part of one. Sophocles writes tragedies, which are named after the tragic hero in each specific play. As in Oedipus Rex, the piece of theatre is named after the tragic hero, Oedipus. Thus only clarifying why Sophocles named one of his plays Antigone, the title being based off of the main tragic hero role. Antigone is a more appropriate title for the play Antigone because of Antigone’s immense bravery and individuality in behalf of her late brother, creating the plot in the play due...
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...friends or society. And maybe, some people feel that they have power in this world, and, therefore, have the ability to create their own rules or think that rules don’t apply to them. A great example of determining right vs. wrong would be in the play, “Antigone,”...
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...Fall: A Look at Sophocles’ Antigone A tragic hero is defined by Aristotle’s Poetics as the protagonist in the story to whom something happens that elicits pity from the audience. For the most part, a tragic hero is a “virtuous” person whose life changes from being prosperous to being a life full of misfortune (Aristotle, Poetics). In other words, the tragic hero is someone of great social standing who begins the story at a very high point, but suffers their downfall because of a tragic flaw. In Sophocles’ Antigone the central theme of this play is the struggle between Antigone and her uncle Creon. The issue of burying Antigone’s brother Polynices is based on the ancient Greek philosophy of death, where any unburied body condemns its soul to torment. Basically, it was the duty of the family to bury their dead. Yet, this issue extended beyond family loyalty to a decree of piety by the gods. However, in the play, Creon goes against this celestial decree because he sees Polynices as a traitor for warring against him as a member of another army. As a means to set an example about the repercussions of disloyalty, Creon issues an edict to leave him unburied. As a man who starts the drama in as the respected king of Thebes, he gradually loses his family, his objectivity, and his power to his stubbornness and hubris that ultimately results in his downfall. Hence, Creon is a tragic hero in the Sophocles’ Antigone because his unbending pride results in tragic downfall as king of Thebes....
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...Sophocles’ tragic play Antigone tells of the conflict between Antigone and King Creon. The conflict among Creon and Antigone leads to fall of the house of Creon. Creon is the major cause of this destruction which he brought upon himself. King Creon has been corrupted and fallen to the idea of power. A review of his actions proves that his ruling is based largely on family turmoil which is how the basis of this ruling and his subsequent actions in the play. Creon is the proclaimed king in the beginning of the play. The first order as King is by prohibiting the burial of Polynices, based on the Polynices being seen as a traitor for fighting against his country and not for his country. The target of Creon's law not to bury the dead are Antigone and Ismene because they are the living realtives of the deceased King Oedipus . King Creon states he is not worthy of a burial based on Polynices actions. Creon says “whoever places a friend above the good of his own country, he is nothing.” Creon considers the duty to the state a priority than to another man. This is reinterated when he states “our country is our safety.” His order of not to bury Polynices could possibly be based on Polynices humiliating him by ousting him when he took the position of King as soon as Oedipus is laid to rest. Creon logically convinces his people that his order not to bury Polynices is justified. This justification has his people accepting the no bury order. A sentry discovers the grave of...
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...Justice in Antigone and Measure for Measure The concept of justice hinges on the beliefs of any given individual, human influences must always ultimately crumble and be brought to justice in the face of what is morally correct and divine. Punishment, conflict and pursuit of justice are major themes in both Sophocles Antigone and Measure for Measure. Antigone is laden with violent imagery; countless arguments causing conflict between Antigone and Creon as well as Creon and Haemon; and the blatant violence of the various murders and suicides present in the play. Moreover in Measure for Measure, is the conflict between justice and mercy, and whether justice and punishment would be served through strictly following the law or by showing mercy. "The law is strong, we must give in to the law in this thing, and in worse. I beg the Dead To forgive me, but I am helpless: I must yield”. (49-51) Why are Punishment, disagreement and pursuit of morals such a strong theme in both of these ancient works? Both Sophocles and Measure for Measure William Shakespeare lived in more primitive times when there were weakly enforced written laws concerning justice and fair play. The common solution for most problems were along the lines of "an eye for an eye, a tooth for a tooth" which were better represented in Sophocles Antigone than in Measure for Measure, retaliation were definitely used as a method of justice. When Antigone buries her dead brother in the story of Sophocles’ Antigone, Creon's...
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...Sophocles is widely known as a master of tragedies. His plays depict deep conflicts that need a solution and usually end in a tragic way. One of his best-known tragedies is Antigone, a story of a young woman disobeying the command of her uncle who received the power of a king after the death of Antigone's father. In this play, the tragedy that occurs involves Antigone and her loved Haemon, Creon and his wife Eurydice who suffer from the excessive self-confidence and ambition of Creon. However, the most tragic character in this play is Creon who contributed to the fall of his family because of the unwillingness to consider the situation and the thoughts of others believing in his power and rightfulness. To a large extent, the idea of the only...
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... In the play, Antigone, written by Sophocles, Antigone embodies the tragic hero because she achieves recognition of the will of the gods, she displays better character traits and morals than the other characters, and she has a desire to do good for her family. Throughout the play, Antigone achieves recognition of the will of the gods regarding the death and burial of her brother, Polyneices. Antigone strongly believes that the fulfillment of the will of the gods is much more important than obeying an order from Creon, a mortal king. For example, Antigone retorts to Creon, “Nor did I think your orders were so strong that you, a mortal man, could over-run the gods’ unwritten and unfailing laws” (Sophocles 14). Antigone explicitly states that she will not obey Creon’s orders since they infringe on her duty to the gods. This statement reveals Antigone’s tenacity and passion for fulfilling this duty. When Antigone states “unwritten and unfailing laws” it shows how she believes...
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...Analysis on Antigone Antigone is a play about a woman who defies her king. She does this because she feel her brother was unjustly disrespected. Because of her fight, she knew the consequences of her actions: death. She dies but dies for her cause; dignity for her brother. Sophocles’ play Antigone, depicts divine law pitted against the laws of man as a major theme because Antigone uses of divine laws as her defense for her actions against King Creon societal laws. It all begins when Antigone is aware that every one of the land is talking about her family. She discusses this with her sister Ismene. In conversation, she tells her sister about her plans for the burial of their brother. It is here that she decide to fight for her brother rights regardless of Creon laws. In lines 43-44, Antigone clearly understand her fate for her actions “anyone who acts against the order will be stoned” (Sophocles 3). She defends her actions in line 92-93 by stating “My honours for the dead must last longer than those up there” (4). Antigone believe that the gods will honor her good deed; her divine right to bury her brother. Despite the consequence, Antigone went against the laws of Creon and buried Polynices. Sophocles theme continued to echo when Creon summons Antigone for going against his written law. In dialogue, Creon questions Antigone unforgivable actions for defying the laws of the land. In rebuttal, she claims that there is no such laws in the eyes of God. Argued in lines...
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...EURO3301 Reflective Essay (2) Given that Antigone seems to act out of kinship loyalties and in deference to the will of the gods of Hades, to what extent can she be interpreted as an individual in conflict with her society? Do you consider her rebellious or conservative? Jack Tesser (21137219) Within Sophocles’ play Antigone, the major character Antigone is seen to act continuously out of kinship loyalties and deference to the gods of Hades. These actions allow her to be interpreted as an individual in conflict with her society to a certain extent. She can be identified as predominantly rebellious at different times within the play. The gender of Antigone as well as the gender related expectations of the society of Thebes also plays an important part in analysing how Antigone is in conflict with her society. Coupled with exterior factors such as religion, sacrifice, and human law, an audience can make commentary on how Antigone is at conflict with her society, and how she can be seen as primarily rebellious. After Antigone’s brother Polyneices, falls to his death in battle, Antigone feels the need to bury him in honour to her religion and the gods of Hades, as her other brother who is described by Creon as “Eteocles, who fell fighting for his city…will be buried and receive all honours”. Creon additionally describes Polyneices as the one “who…hope[d] of burning his native land…he shall be neither buried nor mourned” In Antigone’s eyes, both her brothers should...
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...Antigone Antigone is a very interesting Greek tragedy, full of death, love, and betrayal. The tragedy, Antigone, starts with the death of Antigone’s brothers. Both brothers, Eteocles and Polynices, died fighting each other in combat. Creon, the king of Thebes, has granted permission for Eteocles to have a proper burial, but not for Polynices. The Greeks at this time believed that without burial the person’s spirit would not be able to rest and would be a ghost for eternity. Antigone decided that a burial for her brother Polynices was needed even though Creon ordered that it was forbidden. So when the guards weren’t looking, Antigone threw dirt onto her brothers’ dead body so he could have a proper burial so his body could rest. When Creon found out that someone had thrown dirt onto the body, he ordered that whoever had done it would be put to death. After Creon orders this the guards bring in Antigone, who they caught throwing more dirt on the body of Polynices. Creon condemns Antigone to death for the burial of her brother. Haemon, Creon’s son and also engaged to Antigone, tells his father that he will never see him again if he follows through with her death. Tiresias, the blind prophet, foresees the future and warns Creon of the outcome of his actions. In the end, Creon is left alone, with his son and wife dead all because of his decision to condemn Antigone to death. In the Greek tragedy Antigone by Sophocles, Antigone is not the tragic hero, instead she is a...
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...The True Tragic Hero of Antigone Since early Greek and Roman times, authors havecreated stories following the life of a tragic hero. Tragic heroes, though they are noble, have a hamartia, or a fatal flaw that causes their inevitable downfall. Sophocles utilizes the role of tragic hero to develop the theme of pride in Anitigone. The protagonist of the play is repeatedly misconceived because Sophocles develops the roles of multiple characters into ones that could be interpreted as a tragic hero. Creon is a member of the royal family of Thebes who becomes king. In assuming this role of immense power and responsibility, he faces misfortunes that lead him to tragedy. The often-misunderstood Creon is the true tragic hero in Sophocles’ play...
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