...Sinukuan: More than Just a Legend The Filipinos are richly endowed with a creative imagination. A perfect manifestation of this is the existence our rich ethnic literature, ranging from folk speeches and songs to narratives. In almost every province, there are native epics and legends. In recent accounts, according to National Artist Virgilio S. Almario, there are 28 documented Filipino epics. Biag ni Lam-ang of the Ilocanos, Alim and the Hudhuds of the Ifugaos, the Diawot in Mansaka, Guman Dumalinao of the Suban-ons are just few examples of these epics. As for legends, we have the Legend of Mt. Mayon, the Legend of the Banana, The Legend of the Pineapple, The Legend of the Makahiya, the Legend of the Frog among others. Ancient Filipinos search for explanations for natural phenomena and their closely knit relations with nature have ignited their imaginations and led them to create legends. The Kapampangans are a perfect example of this. Mount Arayat, a mountain located in a town in Pampanga with the same name has aroused the imagination of ancient Kapampangans to create the legend of Sinukuan. Mount Arayat, also known as Mount Sinucuan of Arayat, is a dormant volcano whose last eruption dates back some 500,000 years ago. According to the theory of Fray Martin de Zuniga, this mountain which is visible from Manila Bay, was created by a giant whirlpool at the beginning of time. Old Kapampangan folklore says that it used to be located in the present site of the Candaba...
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...group has its own stories and myths to tell. While the oral and thus changeable aspect of folk literature is an important defining characteristic, much of this oral tradition had been written into a print format. University of the Philippines professor, Damiana Eugenio, classified Philippines Folk Literature into three major groups: folk narratives, folk speech, and folk songs. Folk narratives can either be in prose: the myth, the alamat (legend), and the kuwentong bayan (folktale), or in verse, as in the case of the folk epic. Folk speech includes the bugtong (riddle) and the salawikain (proverbs). Folk songs that can be sub-classified into those that tell a story (folk ballads) are a relative rarity in Philippine folk literature.[1] Before the coming of Christianity, the people of these lands had some kind of religion. For no people however primitive is ever devoid of religion. This religion might have been animism. Like any other religion, this one was a complex of religious phenomena. It consisted of myths, legends, rituals and sacrifices, beliefs in the high gods as well as low; noble concepts and practices as well as degenerate ones; worship and adoration as well as magic and control. But these religious phenomena supplied the early peoples of this land what religion has always meant to supply: satisfaction of their existential needs. These needs were both material needs and psychic needs; the longing for a fuller life, for a deeper and more satisfying...
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