...History 103 001 Cultural Revolution in China: views on Mao’s Era. Yi Jie Yang 40223109 Professor: Steven Hugh Lee Chinese culture has had great misunderstandings particularly in the western countries owing to the views represented by socio-cultural scholars, historians and literature writers. This paper reviews two books that explore the Cultural Revolution in China with a major focus on the Authors’ Writing Style and their views on Mao’s Era. Writing Style In the book “Born red: a chronicle of the Cultural Revolution.” The author, Yuan Gao, explores the first violent years of China’s Great Proletarian culture revolution. Gao provides an account of his own experience as a Red Guard in the Cultural revolution bringing out the readers as close as they can get to the political vortex that shaped the views of millions of teenagers behind the national movement that brought China to the blink of civil war[1]. Born Red entails more than the recollection of a political nightmare including a concise narrative of an adolescent torn by conflicting loyalties as the author is called upon to participate in the destruction of the world that has nurtured him. The author’s story provides tribute to the durability of cultural traditions at a time when nihilism was at its best. Gao clearly outlines the Cultural Revolution in China in an attempt to create a way for a more egalitarian and...
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...Maoism ideology: Maoism is a form of communism developed by Mao Tse Tung. It is a doctrine to capture State power through a combination of armed insurgency, mass mobilization and strategic alliances. Propaganda and disinformation against State institutions are used as additional tools. Mao called this process, the ‘Protracted Peoples War’. The central theme of Maoist ideology is resorting to violence as a tool to capture State power. ‘Bearing of arms is non-negotiable’ as per the Maoist insurgency doctrine. Maoism has a definite view about how to get to socialism, and about what needs to be done to meet the basic needs of everyone in a poor country. Development is to be on an egalitarian basis—we are all in it together and everyone rises together. Unlike the earlier forms of Marxism-Leninism in which the urban proletariat was seen as the main source of revolution, and the countryside was largely ignored, Mao focused on the peasantry as a revolutionary force which, he said, could be mobilized by a Communist Party with their knowledge and leadership. The model for this was of course the Chinese Communist rural insurgency of the 1920s and 1930s, which eventually brought the Communist Party of China to power. Furthermore, unlike other forms of Marxism-Leninism in which large-scale industrial development were seen as a positive force, Maoism made all-round rural development the priority. Mao felt that this strategy made sense during the early stages of socialism in a country in which...
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...At the turn of the 20th century China was the world's oldest continuously extant civilization, being four thousand years old, but, a mere twenty years later that bastion of civilization was thrown into turmoil and discord by the arrival of western civilizations who brought with them a new ethos and dictum on the structure of society that, would open the eyes of the insular Chinese people and awaken the great sleeping dragon, that would propel them into modernity. A number of factors were present in China at the turn of the century that would led to the gradual establishment of Communist rule under the charismatic, enigmatic Mao Zedong. At the time of the CCP's inception in 1920 China was a deeply divided socially, economically and politically backward country ruled by self-serving, despotic war-lords and encumbered by foreign powers who held unequal treaties which entitled them to special economic and territorial privileges in China, a source of great discontent to the Chinese people. This great social upheaval gave rise to new and more radicalized schools of thought, led by disenchanted intellectuals who strove to unify China and rid her of her many tyrannical overlords.The Nationalist KMT Party were the Communists main contender for power; not only were they the public face of politics in China, they also had the backing of Soviet Russia, but, over time Chiang Kai-Shek and the KMT would come to represent consummate despotism; Siphoning of public funds, their brutality towards...
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...Outline of Class 3 State and Market Framework 4 Negotiable State market Framework 4 Political Economy Approach 5 Presentation 5 WEEK 3- Media Systems and the Party State (Mao-Reform Era) 6 Anti-capitalistic and anti-imperialistic revolution (1921-1949) 6 Legitimacy 7 Maoist Socialist Practice (1949-1976) 7 Deng (1978-1992) 8 Jiang Zemin’s era- 1992-2002 10 Market Economy and Scientific Outlook on Development (2002-2012) 11 The 5th Generation 2012-2022 11 WEEK 4 11 The Shifting Role of the media: Between the party line and the bottom line 11 Focus on the Bottom line 12 State Control 12 “Popular Culture” in the context of China in post-Mao market reform era 13 The Chinese state (The Party-state) 14 The media-government/state relationship 14 The Media System and Media-State Relationship 15 Maoism/Mao Zedong Thoughts 16 Week 4- Commercial Media and Reconfigured Power Relations 16 The Party/State Structures 16 Different Party Committees 17 Ministries (under the state council) 17 Media System: 18 Central Media Outlets 18 Provincial Media Outlets 18 Universal Values: Two views 18 Week 5- Popular Culture and Cultural Industry 19 Mass Media and Popular Culture in Mao Era 19 Popular Culture 20 Popular Culture in the Mao Era 20 Broadcasting/Radio in Mao Era 20 Week 7- Media Culture in China’s Global Reintegration 21 Shifting Role of Party State 21 Transnational Capital 22 Soft Power and legitimation 22 3 Stakeholders...
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...philosophy known as juche became the official autarkic state ideology of the Democratic People’s Republic of Korea (DPRK) in 1972.1 Although foreign scholars often describe juche as “self-reliance,” the true meaning of the term is much more nuanced. Kim Il Sung explained: Establishing juche means, in a nutshell, being the master of revolution and reconstruction in one’s own country. This means holding fast to an independent position, rejecting dependence on others, using one’s own brains, believing in one’s own strength, displaying the revolutionary spirit of self-reliance, and thus solving one’s own problems for oneself on one’s own responsibility under all circumstances. The DPRK claims that juche is Kim Il Sung’s creative application of Marxist-Leninist principles to the modern political realities in North Korea.2 Kim Il Sung and his son Kim Jong Il have successfully wielded the juche idea as a political shibboleth to evoke a fiercely nationalistic drive for North Korean independence and to justify policies of self-reliance and self-denial in the face of famine and economic stagnation in North Korea. Kim Il Sung envisioned three specific applications of juche philosophy: political and ideological independence, especially from the Soviet Union and China; economic self-reliance and self-sufficiency; and a viable national defense system.3 This paper begins with a discussion of the three key components of the juche ideology – political, economic and military independence – as promulgated...
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...as a model. These developments have thrown the spotlight on views of China’s traditions in international relations, not only inside China but across all of East Asia, where China’s rise evokes memories of a long history of interaction. Although Chinese foreign policy since 1949 has had distinctive characteristics, the forces that shape Beijing's foreign policy and many of its overall goals have been similar to those of other nations. China has sought to protect its (sovereignty) and (territorial integrity) and to achieve independence of action, while interacting with both more powerful and less powerful countries. As with most other nations, Beijing's foreign relations have been conditioned by its historical experiences, nationalism and ideology, and the worldview of its leaders, as well as by the governmental structure and decision-making process. At times China's domestic policies have had wide-ranging ramifications for its foreign policy formulation. Another characteristic Chinese foreign policy has had in common with that of many other countries is that the actual conduct of foreign relations sometimes has been at odds with official policy. Beijing's stress on principles in its official statements at times makes the contrast between statements and actions particularly...
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...began his presidency, the relations between the United States and China had been fraught ever since Mao Zedong’s Communist Party achieved power and established the People’s Republic of China (PRC) in 1949. Less than a year later in 1950, the Korean War, in which American troops died at the hands of the Chinese People’s Liberation Army, further exacerbated the situation. The next twenty years were characterized by American opposition to UN membership for Mainland China, three crises between the two nations in the Taiwan Straits, threats of nuclear attack, and the fighting of a proxy war in Vietnam. But the two decades of hostility and nonrecognition of the People’s Republic of China was brought to an end during President Richard Nixon’s administration, marked most prominently by Nixon’s historic visit to Mainland China in 1972. In ending this hostile estrangement, Nixon thus executed the first stage of a momentous diplomatic revolution in U.S. policy towards Communist China. This turning point, as Nixon and his National Security Adviser Henry Kissinger suggested, also “changed the world” by transforming a Cold War U.S.-Soviet bilateral international system into a tripolar one, in which powers are balanced and national interests are secured. In the process of the rapprochement, President Nixon, managed to show the world his sound judgment, pragmatic perspective, and negotiation strategy in the field of foreign affairs. Nixon’s early political career was built upon anticommunist foundations...
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...MGT 503 Final Term Project Lessons from Lee Kuan Yew and Geoff Colvin Lessons from Geoff Colvin: the Power of Deliberate Practice Geoff Colvin’s primary message is that what contributes an expert-level performance most is “deliberate practice” instead of talent or natural abilities, which is opposite to the common view. According to Colvin, apart from some certain expertise which requires physical attributes, everyone is able to achieve high-level performance through “deliberate practice”. In the opening chapter, Colvin used examples of Tiger Woods and Mozart to illustrate his viewpoint that people exaggerated the role of natural ability in their success. They both got mentoring from their fathers in their early education and practiced a lot. More essentially, their practice were well guided and had clear purpose and frequently feedback. In the following chapters, Colvin explained what “deliberate practice” is. It could be characterized as: 1. To practice with strong motivation 2. Super-focus on the practicing process 3. A good mentor is needed especially in the beginning. 4. Frequently feedback. 5. Awareness of weakness and constant rehearsal dealing with that. Colvin delivers a detailed plan on how to implement the principles of deliberate practice into our lives and become masters. He provides a road map for people aiming to achieve expert-level performance in three different fields: music, chess, and sports. The music model as an analytical approach requires proper segmentation...
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...r Contents This revision guide is intended to guide you to the key essentials necessary for answering questions on Unit 3. You shouldn’t use at it a replacement for your class notes or your own revision notes, but as a way of supplementing them and ensuring you have a firm awareness of major events, individuals and ideas. 1. The seeds of conflict 2. Emergence of Cold War, 1944-53 3. The ‘Thaw’ & ‘Peaceful Co-existence’ 4. The arms impact of the arms race 5. Sin-Soviet relations 6. Détente 7. End of Cold War Reminder of the structure of Unit 3 • Unit 3 = 25% of total marks • Written exam: 2 hours • Answer ONE question from Section A (30 marks), and ONE from Section B (40 marks) - choice of 2 questions in both sections • Section A – discuss an historical issue • Section B – use source material & knowledge to discuss an historical event Section A – themes to explore in your revision: 1. The post-Stalin thaw and the bid for peaceful coexistence in 1950s: a) USSR: Khrushchev b) USA: the responses of Dulles, Eisenhower and Kennedy. • the continuation of the Cold War in the 1950s following the retirement of Truman & death of Stalin, despite the bid for improved relations on the part of the USSR in the form of unilateral cuts in the size of the Red Army and withdrawal from Austria and Finland. • the...
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...The Maritime Strategy of China in the Asia-Pacific Region Origins, Development and Impact HUANG, AN-HAO Submitted in total fulfilment of the requirements of the degree of Doctor of Philosophy August 2009 School of Social and Political Sciences Faculty of Arts The University of Melbourne Produced on archival quality paper ABSTRACT This thesis aims to examine how and why a continental-oriented China has shifted its maritime strategic orientation and naval force structure from its coast toward the far seas in an era of interdependent international system. Generally, China is an ancient continental land power with an incomplete oceanic awareness. With the transformation after the Cold War of China’s grand strategy from landward security to seaward security, maritime security interests have gradually become the most essential part of China’s strategic rationale. Undoubtedly, the quest for sea power and sea rights has become Beijing’s main maritime strategic issue. Given China’s escalating maritime politico-economic-military leverage in the Asia-Pacific region, its desire to become a leading sea power embodying global strategic thinking means that it must expand its maritime strategy by developing its navy and preparing for armed confrontation in terms of international relations realism. Conversely, Beijing’s maritime policy leads at the same time towards globalization, which involves multilateralism and strategic coexistence of a more pragmatic kind. This research...
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...Party (CCP) split from the Chinese Nationalists in 1927 affected both China itself and other foreign nations through the triggering of major wars, changes in international relations, and the formation of modern China- one of the world’s leading economies. The effects of the split, both positive and negative, would last for many years to come. After splitting from the Nationalists, Mao Zedong led the legendary Long March- a campaign that would garner support for him and split the country into two parties. Although the route was extremely long and dangerous, the popularity gained along the way sustained the marchers. As Mao Zedong wrote in his 1935 poem The Long March, “the Red Army fears not the trials of the Long March, holding light ten thousand crags and torrents ... Min Mountain's thousand li of snow joyously crossed, the three Armies march on, each face glowing” (Johnson). The Long March mainly crossed the Chinese countryside, a greatly beneficial move, as this is where the Communists were greeted with newfound supporters ready to be enlisted into the Red Army. After Mao took the lead from Otto Braun, a Russian agent sent to...
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...Europe arose. The Cold War was caused by a clash between capitalist and communist ideologies that ultimately led to the United States winning the Cold War. The Cold War was a post-World War II stalemate between the world’s two reigning superpowers, the Soviet Union and the United States. The world now saw opposition between the United States’ capitalist visions verses the Soviet Union’s communist visions. Various roots contributed to the start of the Cold War. Even before the end of World War II, suspicions of the Soviets were present. In October 1917, a revolution in Russia led by Lenin Bolshevik and the communists alarmed many Americans. The Communists had seized power and often used violence to achieve their goals. With a Marxist view, they rejected religion and the idea of private property. It was obvious that the Soviet Union wanted to spread communism throughout the world. After World War II, there loomed a danger of appeasement, because of the familiar events that occurred with Hitler and Germany. Hitler made demands that allowed the Nazis to expand further, and many believed that the Soviet Union was more fixed on world domination than the Nazis were. At the wars end, Stalin pushed to control areas along ports connected to the Black Sea and the Mediterranean Sea. Soviet forces supported communist ambitions in Northern Iran, Greece, and China led by Mao Zedong. Russian troops controlled the Northern half of Korea. In Vietnam, leftist...
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...Communist China * Browse essays using search option * Access free essay links resource page * Need help with paper writing services? * Bookmark our site for future reference Communism in an Economically Developing China The future of communism in China is unknown, as the world economy becomes more international. Communism has been in China since 1949 and is still present in the country’s activities. Presently China is undergoing incredible economic growth and promises to be a dominant power early in the next century. China’s social tradition has come under heavy pressure from forces of modernization generated in a large part by the sustained contact with the West that began in the middle of the nineteenth century. The Western incursion, not only refined China militarily but brought in its course new ideas- nationalism, science and technology, and innovations in politics, philosophy, and art. Chinese leaders have sought to preserve the nation’s cultural uniqueness by promoting specifically Chinese blends of tradition and modernity. China has undergone several major political transformations from a feudal-like system in early historical times, to a centralized bureaucratic empire that lasted through many unpredictable changes till 1911, to a republic with a communist form of government in the mainland since 1949. Economic geography and population pressure help account for the traditionally controlling role of the state in China. The constant indispensability...
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...Unit 1: The Seeds of Conflict, 1917-1944 The differences between capitalism and communism Capitalism advocated private enterprise, land owned by individuals with minimum government interference. Liberal democracy was a political system where each person has freedom to vote, to elect, of speech and of worship. Communism advocated state-owned property, an economy where all industries and agriculture were owned by the government on behalf of the people. A one-party state was a political system with one political party to represent the people. In the USSR, all political parties other than the Communist Party were banned and elections were contested between individuals of this party. The tensions that existed between the USSR and the USA in the 1920s and 30s Communism was viewed as an unstable force that threatened social and political order and Lenin, leader of the Bolshevik Revolution, was to represent this. Allied countries Britain, France, USA and Japan had sent help to Bolshevik enemies during the Civil War therefore there were some hostile feelings towards them even after the war. The Treaty of Brest-Litovsk (March 1918) was a result of Russia withdrawing from the war, leading to a feeling of betrayal amongst the allies who were left to fight Germany alone. Communist groups in Spain and France grew in strength in the 1930s in response to the hardships of the Great Depression which placed strains on the USA. Britain’s appeasement policy towards Germany under Hitler’s...
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...Reviews Koichi Iwabuchi, Recentering Globalization: Popular Culture and Japanese Transnationalism. Durham and London: Duke University Press, 2002. 275 pp., including references and index. ISBN 0-8223-2891-7. In this book, Koichi Iwabuchi, a Cultural Studies scholar based in Japan, explores intellectual discourses, marketing strategies and audience consumption of Japanese popular culture in a transnational Asian context. In other words, he examines Japan's encounter with a 'modern' Asia by focusing on the diffusion of its commercialized popular culture. This has been made possible by the globalization of media, which itself encouraged an incipient expansion of a hitherto largely domestic-oriented Japanese media production system to other Asian markets. There have been two results from this expansion of mediated popular culture. In the first place, it brings into question the assumed hegemony of American mass culture (from Disney to McDonald's) and shows how, in East and Southeast Asia at least, Japanese contemporary culture is extremely significant – especially in the global cities of Seoul, Shanghai, Taipei, Hong Kong, Singapore and so on. Second, and more troubling so far as Iwabuchi is concerned, Japan's 'return to Asia' from the 1990s, when it began reasserting its Asian identity, contains echoes of World War II colonialism since Japanese tend to regard themselves as 'above' other Asian countries because of their superior technology and production capacity...
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