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Medical Ethics and Euthanasia

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Medical Ethics and Euthanasia In his essay “When Medicine Is Futile” Barron H. Lerner talks about how dying patients in America, in his opinion can not have a peaceful death. Important role in his writing represents his dad and his thinking. He has a big influence on Lerner`s opinion about the medicine in general. He argues that people die too many times connected to all kinds of machines and tubes that don`t really help them. Lerner describes some of the stories that his father kept in the journals. They have one common thing, and that is that event though the doctors knew the patients is going to die, his family was still hoping for a miracle and they did not want to accept that there is nothing that the doctors can do, to save the patient`s life. Reading and thinking about Lerner`s article lead me to ask myself; is it really true that there are no chances at all to save any patient? I think we should all still keep faith and stay optimistic that things will go better, no matter what situation we find ourselves in. In connection to that when we think about medicine, here comes the controversial problem about euthanasia. Should it be legalized and what are the pros and cons of it?
Euthanasia is one of the most pressing issues of modern society. The development of medicine has put humanity against serious dilemma where the use of medical resources no longer offers the cure. As it is developing in many areas, there are still those areas where we ask ourselves; what to do if medicine can not help us? Such a complex question that concerns life and death is difficult to argue, both for and against it. The philosophy of life have very noticeable gap between the perception of which things are true and which are not, because not everyone share the same opinion. Everyone has different experiences and, consequently different thinking which influences our perspective and decisions. Even in everyday life we are constantly asking ourselves, at least subconsciously, what is the right thing to do in different situations. The same questions occur when we talk about euthanasia, where people have very different opinions about the regularity or irregularity of morals and ethics of euthanasia.
The definition of euthanasia is “the act or practice of killing someone who is very sick or injured in order to prevent any more suffering.” The word euthanasia is of a Greek origin (“euthanatos”) and literally means well death. The problem of euthanasia has been in the center of various debates and discussions for many years. Ethical dilemmas and questions about euthanasia do not refer only to official medicine and to physicians, but it is increasingly spreading mainly in the areas of bioethics, ethics, law, theology and public morals. It has been discussed by all these different points of views. I think today's perception of euthanasia is different than it used to be in the history. While in some European countries it is already legalized, in many other countries there is still a big issue that it is ethically and morally questionable. Today, euthanasia is rarely mentioned as the destruction of life, such as crime or a sin. It is mentioned as killing on request, assistance in suicide, or salvation from suffering. It is more viewed as a favor to the person, where autonomy of a patient is very important so they can freely decide about their lives.
We distinguish between two different models of euthanasia. The first one is active euthanasia, or in other words “shortening of the patient`s life by active assistance in dying.” Some define it as a homicide of very sick people that require it by themselves or this decision is taken by someone else, usually the patient`s family or a doctor. The second model is passive euthanasia. Passive euthanasia means giving up any activity that would keep the patient in life. In the case of passive euthanasia we keep medical treatment or other life maintaining therapy, but we reject any additional surgeries or operations and let the patient die "naturally". In this case it is not a homicide in an active way, but it is a fact that we are not trying to save the patient.

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