...Today when you get a disease you go to the doctor. You get checked out and they might give you some antibiotics. You get better and carry on with your life as if nothing happened. But if you lived in Medieval Europe a head cold is a death sentence. Disease was a religious matter and knowledge of bacteria was non-existent. They believed that if you didn’t sin and you were dedicated to God you wouldn’t have to suffer from sickness. Often a cold would go away, until a secondary infection would kick in. Pneumonia was an infection that was often fatal. They had one major problem in their life style that intensified all infections and one fix. Herbs helped people become healthy while poor hygiene continued to spread sickness everyday. In Medieval times there were herb gardens in the monastery. These were called infirmary gardens. Because the church was the main function and a huge part of life sick families brought their sick to the church. “ Brother Richard has taught me that God provides cures in nature for many human ills.”(Storm,18). The herbs they used are still common in todays society. Many people use herbs to cure their own ailments. They often used lavender as a sleeping aid. Today you can buy lavender sprays for air freshening. Sheets and blankets can be washed in fabric softener scented to smell like lavender. Sage soothes sore throats and is used in herbal teas today. Many of their remedies are still common today. However, because of their awful hygiene many people...
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...Text, Film, and Historical Fact: Soucing “The Name of the Rose” 1. Evaluate the following statement: The film “The Name of the Rose” is an accurate portrayal of the lives of medieval monks. “The Name of The Rose” is a historical murder mystery combining fiction, biblical analysis, medieval studies and literary theory. The movie is very appropriate for historical class, because it simply describes the debate on the poverty of the clergy, but not converted beyond recognition. The scenes of the life in Abbey describe challenges and promises of monastic life. Such characters as dithering abbot and fat cellarer, quirky herbalist and dedicated illuminator demonstrate the variety of occupation and different personalities within the walls of the monastery. The scenes where after the second murder even the abbey became under the apprehension that they are experiencing the last days before the coming of Antichrist, is a perfect evidence that in the fourteen century many experienced divorce from the scholarly world turned to superstition, heretic movements, or apocalyptical outbursts. Moreover, the movie accurately described some parts of daily life medieval monks. The dining sessions, scenes of prayers, psalms and hymns were showed properly. Medieval monks devoted their lives to strict routine and discipline of life. For example, the part where elderly blind monk was angry at other monks because they were laughing claiming that monks never fool themselves. In the movie there...
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...“No tenant came from West Thickley because they are all dead”. This account, by the Bishop of Durham, is one of the many that portrays the horror spread by the Black Death. The plague, which arrived on European shores in 1348 and wiped out a third of the population, is caused by the transmittance of a bacterium called Yersinia pestis. Although this pandemic of bubonic plague incited much chaos within the medieval medical community and caused the quality of healthcare to decline, it served to promote the medical innovations that set in motion the development of medicine. The Black Death forced doctors to change their perception of medicine by broadening their medical horizon and expanding their viewpoint. At first, due to the doctors’ false...
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...The Black Death was a time period in Medieval Europe that happened during most of the 14th century. This period is called the Black Death because it was one of Europe’s darkest times in history with the emergence of the Bubonic Plague, also called Black Plague, which caused horrible symptoms that killed its victims in a short amount of time (CDC). Many people at the time did not understand how exactly the disease came about and placed the blame on people. Even though this disease was horrible and brought many consequences, it began to shape Europe as we know it and brought many technological and medical advancements (History). - The Bubonic Plague was named after buboes, which means swollen lymph node, a distinguishing feature noticed in individuals...
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...followed. The Roman Catholic Church influenced followers and inspired them to follow its higher power, God. Many areas of skill were developed which led to one of the greatest breakthroughs during its time, the Golden Age. This breakthrough resulted from a harmful Dark Age which was a devastating time for medieval Europe. After invasions from outside countries and the spread of the Black Plague, an influential time resulted with advancements in architecture and education, therefore describing the Middle Ages as the “Dark Ages” and “Golden Ages.” The Dark Ages was a time of great destruction from invaders and a horrific disease that led to a population decline. Barbarians came into Europe...
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...According to Sarah Frances Vanneste’s thesis for Wayne State University, “Within the scholarship, many early works on the Black Death in general and on medicine in specific cite the Black Death as a major turning point both in European history and in the history of medicine.”1 Vanneste states repeatedly throughout her investigation that the Black Death evoked an extremely substantial change in the progression of medicine. Her thesis explores the fact that "medical practitioners scrambled to both explain the origins of the plague and develop ways to prevent and cure it.”2 All of the former methods of treatment became obsolete when such a detrimental disease struck, forcing medical practitioners to search for new options, and eventually lead to countless crucial advancements.According to the author, the plague marked the end of the medieval era, and marked the distant beginning of modern times. One way in which this occurred was that many formerly uneducated doctors began to seek both answers and prestige, leading them to seek formal training and become much more adept at their craft....
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...At the time the medieval doctors didn’t even know how to fix, but they all knew that the disease spread quickly and easily. “Everywhere people are desperate for an explanation. Some blame invisible particles carried in the wind, others talk of poisoned wells. Many inevitably, blame the Jews.”("Spreading of the Black Death." ) “But they also blamed everything from the stars, to demons, to sin, to bad smells. They trusted supernatural ideas that included God, charms and luck, witchcraft or astrology.”( " Medicine through Time - Revision 2."...
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...in processions carrying huge heavy crosses on their backs of whipped themselves to repent. The general power of the serf for the Lord increased. Serfs became to have more freedom because of the storage of labor, and they were able to demand more, and even obtain their freedom. Taking advantage of the situation, the value of luxury goods increased; it was all the people could find salvation in. Some Artisans were skilled in trade such as silks or pottery would charge enormous amount of payment for their goods, and consequently, the cities bloomed. This destroyed the feudal system of the Middle Ages. As a resolution, the people lost faith in God, for it seemed to them that God had forsaken them. As a result, they looked to science and medicine for answers, and when they could find none there, they realized that that was because they didn't put enough effort into science. This increased scientific study. The Black Death was actually a big factor in bringing about the Renaissance, because the survivors realized that life was short and cruel, and one must cherish it--one must celebrate life, man's potential, man's mind, and man's beauty. After the plague, it took Europe's population 150 years to...
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...Nadiya Clarke Ms. Ritter Rutter English 1 2nd Quarter December 4, 2015 Black Plague’s Impact on Art and Culture The Renaissance was a time of rebirth for all of Europe, but it was also a time of great death and sickness. The black plague affected many aspects of medieval life. Things like art, literature, religion and theater were greatly changed by the occurrence of this epidemic. Through all of the illness and struggle, the people of Europe found a way to carry on with their lives. The black plague had a major impact on the study of medicine. During the time of the plague, the doctors wore plague doctor’s clothing. Their clothing consisted of a black hat, a gas mask shaped like a bird’s beak, a long overcoat, leather pants, and a wooden cane. These clothes protected the doctor, but they helped spread the disease more than they helped treat it. Although the plague may have showcased the problems with medical science in that era, it led to many much needed changes to the field of medicine. The doctors began to pay more attention to “anatomical investigations.” Studying the human body became...
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...Romantic stories of courtly love were spread throughout Medieval Europe by troubadours and minstrels. These wandering minstrels and troubadors sang ballads about courtly love and were expected to memorize the words of long poems describing valor and the code of chivalry followed by the Medieval knights. This new style of expressive writing transcended everything from ballads of battles and monsters like Beowulf to romantic adventures, such as the Arthurian legends. The romance of courtly love popularized during the Middle Ages was combined with the code of chivalry. There were strict rules of courtly love that were practiced and observed by the members of the courts across Europe during the Middle Ages. These rules allowed knights and ladies to show their admiration regardless of their marital state. It was a common occurrence for a married lady to give a token to a knight of her choice to be worn during a Medieval tournament. Despite the existence of these rules, the parties who started their relationship with such elements would sometimes become deeply involved. A famous example of a relationship which was stirred by courtly love is described in the Legend of King Arthur, where his Queen, Guinevere fell in love with Sir Lancelot. Many illicit court romances were fuelled by such practices. The Comtessa de Dia or Beatritz (born c. 1140) was perhaps the most famous of a small group of trobairitz, or female troubadours who wrote songs of courtly love during the twelfth and...
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...Seen by most as the birthmark of French Literature, as well as perhaps the greatest and oldest chanson de geste (epically heroic poems that began to appear in the late eleventh century), La Chanson de Roland is undoubtedly a landmark in Medieval Literature. It celebrates the heroic feats of count Roland, Charlemagne’s nephew and right-hand, in serving his country, his king and his faith. A large variety of themes, including religion, faith, loyalty, bravery and heroism, amongst others, recur throughout La Chanson de Roland. I intend to draw upon a few of these themes, paying particular attention to what is considered by most as the climax of the chanson, Roland’s death; more specifically, laisses CLXXI and CLXXII. The importance given to Christian faith and God is both evident and undeniable throughout the chanson, and portrayed quite accurately in laisses CLXXI and CLXXII. For instance, Roland’s plea for help to ‘Sainte Marie’, to an extent, indicates this. Despite Roland's inherent stubbornness and arguably excessive pride, seen, for instance, through his reluctance to blow the Oliphant knowing that defeat was imminent, he doesn’t hesitate in seeking both comfort and help from celestial powers. Further religious importance is revealed through the divine powers Charlemagne is accredited: ‘Carles esteit es vals de Moriane, Quant Deus del cel li mandat par sun angle’. Here, as with his prophetic dreams, Charlemagne, the king, someone who would have been widely admired, and...
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...Tanya Spinella 2-18-11 History 102 Essay # 1 The feudal system of Europe was created in response to a need by the king of the Franks, Charles Martel, to pay his warriors. Martel began to give fiefs owned by the church, in return for a well-trained vessel to protect his kingdom from the Moors, who were threatening their attack. This system, feudalism, is a hierarchical structure used to govern and oppress the peasants. The Catholic church played a major role in the upholding of the feudal system by threatening excommunication to the lowly servants of God. The end of feudalism was a gradual happening caused by the Black Death, the commercial revolution, and humanism in European Society resulting in the enlightened, free thinking peoples of the Renaissance. The Black Death was one of the leading causes for the disintegration of the feudal system. Also known as the Bubonic Plague, the Black Death originated in China in the early 1000’s A.D.[1] The epidemic spread to Europe around 1347 A.D. killing two-thirds of the population. Denser populated areas of Europe, like London, were affected the most however; because of it’s crowded towns, and poorer families housing at least twelve people, the black plague swept through these places easily. [2] Because of the drastic drop off in population, new opportunities began to present themselves to the once hapless citizens who survived the bubonic plague. An increase in available land was one of these many benefits resulting in more crop...
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...The Song of Roland is a French poem written between 1040 and 1115. The poem, considered a medieval literature, is based on a battle that took place in 788 A.D involving the army of Charlemagne and the Saracens . The poem was originally written as propaganda and to provide a certain version of historical truth. Embodied within the poetry are the characters of Roland and Oliver. Despite the name of the song, the analysis of both characters illustrates that both Roland and Oliver can be considered heroic to the extent that each character reflects certain attributes of what is considered a hero in medieval literature. Nonetheless it is also possible that one character may possess more heroic qualities than another. This essay firstly examines the notion of a hero in relation to medieval literature. Secondly, the figures of Roland and Oliver are compared to show how both these characters shed light on the nature of medieval heroic ideals. The song of Roland portrays the quality of a medieval hero through the dichotomy of the two characters. The characterisations of Roland and Oliver sheds light on the nature of medieval heroic ideals in that, to be a complete hero, one needs to possess all the traits which both Roland and Oliver possess. However the poet recognises that no one man can possess all such traits thus resulting in a tragic dichotomy of ideals. However one character may be considered more of a hero than another, and as argued by Fraser, Roland can ultimately be viewed...
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...AN EXPLANATION OF AUGUSTINE’S CONCEPTION OF THE CITY OF GOD, A DICHOTOMY BETWEEN THE HEAVENLY CITY AND EARTHLY CITY. St. Augustine was an influential philosopher who lived in the fourth and fifth century AD. He conceived the world to be made up of two cities namely the earthly city and the heavenly city (the city of God). The city of God as conceived by Augustine is founded on the hope of heavenly peace and spiritual salvation. The main purpose of the city of God is to save mankind from sin and sufferings. This city is inhabited by holy persons and angels sacrificing self-interest and worshiping God only. These angels and holy persons do not look after their personal interest and have great regard for morality and ethics. The earthly city on the other hand was conceived by Augustine to be founded on appetitive and possessive impulses that are found in the lower categories of animals. The inhabitants of the earthly city are basically concerned with their personal interest. They do not have regard for morality, virtue and ethics. The inhabitants of the earthly city are usually willing to do anything so long as their parochial interest will be served. The inhabitants of the earthly city are more or less slaves of their desires and thus forget the will and wishes of God. They also forget to worship him. The behavior and attitude of the inhabitants of the heavenly city is that of goodliness and sacrifice. Because the heavenly city is inhabited by angels and holy persons, goodliness...
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...His name may not be as common as Socrates or Plato, but Boethius’s work in philosophy and logic deserves a place in bookshelves right along these titans of thought and contemplation. Anicius Manlius Severinus Boethius (born: circa 475–7 C.E., died: 526? C.E.) has long been recognized as one of the most important intermediaries between ancient philosophy and the Latin Middle Ages. The senator, philosopher, and prisoner spent his life in Rome. He belonged to the ancient Roman family of the Anicii, which had been Christian for about a century and of which Emperor Olybrius had been a member. Boethius’s father had been consul in 487 but died soon afterward, and Boethius was raised by Quintus Aurelius Memmius Symmachus, whose daughter Rusticiana he married. He became consul in 510 under the Ostrogothic king Theodoric. Although little of Boethius’s education is known, he was evidently well trained in Greek. His everlasting work, The Consolation of Philosophy, was written while he was awaiting an execution for treason he may not have even committed. Many people consider The Consolation of Philosophy one of the most time proven works of philosophy ever. This work helped to reshape numerous popular ideas in Europe at the time, and many of its principles still hold true even today. It is thought many believe that it is a commentary on Christianity even though it never mentions Christianity in itself; however it does lend itself towards Christian beliefs and Boethius was also known for...
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