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It is all relative:
A look at what is “right” and “wrong” with our views on morality

In her article “On Morality,” Joan Didion attempts to address the subject of morality, a word that she says she “mistrusts more every day.” Many people trace morality back to Socrates and his Greek compatriots, but it is not as if those philosophers thought one day out of the blue, “Gee, understanding right from wrong and making valued choices based on that understanding sounds like a great way to live. People should just do that from now on!” No, the idea of morality did not randomly pop into some ancient toga wearing philosopher’s head; morality is innate in human beings. The concept of morality has become prevalent in our species over time through biological and societal evolution, and is made stronger in individuals through upbringing and social development. However, as Didion notes in her article, what is right, what is wrong, and the very meaning of morality itself has become difficult to discern in today’s modern world. Morality has its roots in the evolution of our species. In order to have a better chance of survival and reproduction in the big old scary Stone Age world, early humans used social bonding and grouping to gain a competitive advantage. These early groups were only as strong as the relationships between their members; groups with individuals who empathized with one another and looked out for one another would have a better chance at survival and procreation. Humans in these early groups had to put individual wants and desires aside and make choices based on what was necessary for the good of the group overall, and the relationships that held said group together. The primitive groups and societies that possessed traits such as this (traits we now associate with morality) were able to survive, and pass on similar traits from generation to

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