...the Pope as leader over the Holy Roman Emperor. This held influence in the Divine Comedy. In trying to get these ideas out the people Dante wrote the epic poem in the vernacular of the Italian people. The Divine Comedy is centered on Dante and his two guides. The poem takes the reader on a journey with Dante and his guides through Hell, Purgatory, and Heaven. This is accomplished through the poem being broken up into three main canticles. Each one of these canticles contains thirty-three cantos. The number three is an important Christian symbol as it symbolizes the Trinity. This is important to Dante in his poem due to his religious beliefs. As the reader gets a literal description on Dante’s travels, the reader symbolically gains insight on how people viewed the progression of a person’s soul toward God. The first canticle is about Dante’s and his guide, Virgil’s, descent through the ten circles of Hell. As they descend through Hell the reader learns about the 10 circles. The deeper in Hell the worse your sin is considered. The sins that represented the circles included lust, gluttony, greed, anger, heresy and more. The reader also learns that the punishment a soul in Hell receives is tailored to the sin they committed. For example fortune tellers have their heads placed on backwards so they cannot see what lay ahead. Heretics are buried in tombs that burn forever. Lastly Dante...
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...literature's boldest undertakings, as Dante takes us through Hell (Inferno), Purgatory (Purgatorio), and then reaches Heaven (Paradiso), where he is permitted to partake of the Beatific Vision. Dante's journey serves as an allegory of the progress of the individual soul toward God. While Dante was critical of the Catholic Church as an institution, his writings remained faithful to his schooling by the Dominicans, where he learned the theology of St. Thomas Aquinas (1224-1274). The Divine Comedy signaled the beginning of the Renaissance. The Commedia by Dante had everlasting impact on Italy, for the Tuscan dialect became the literary language of Italy. He died in political exile in Ravenna, Italy in September 1321. The Divine Comedy 1308-1320 INFERNO "Midway in our life's journey, I went astray from the straight road and woke to find myself alone in a dark wood. How shall I say what wood that was! I never saw so drear, so rank, so arduous a wilderness! Its very memory gives a shape to fear. Death could scarce be more bitter than that place! But since it came to good, I will recount all that I found revealed there by God's grace." Inferno, Canto I, lines 1-9 So begins the Inferno. Dante realizes he has wandered from the "True Way" in mid-life, and finds himself in the Valley of Evil. He is rescued by the spirit of Virgil (author of the Aeneid), who tells him he has been sent to guide him out of Hell because of prayers by Beatrice, the woman...
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...this work, something new, not yet solved. "" Comedy "- it's poetry, which has become itself the judge, interpreter, and the key to unlocking secrets" - rightly remarked Alexander L. Dobrokhotov in his book "Dante Alighieri". The theme of my work - "The conductors and the twins Dante and their functions in the" Divine Comedy. '"I think for most of its first full disclosure should understand that in general it is a product. First, the genre of "Comedy" - a vision. The entire poem - a "journey to the underworld, this poet in a vision." However, it is worth noting that "in the" Divine Comedy "the central character - not an abstract" I "and Dante with all the features of his personality and life events of the past ... At the same time," Comedy "is a fiction that develops on the literary laws." Dobrokhotov draws our attention to the fact that "the combination of real and personal fate of the literary scene was made possible by some middle managers - Chosen sense. Dante does not consider himself an ordinary man: first, he was a poet, and secondly, he is a prophet in the sense that they were the Old Testament poets - reformers and prophets of evil, he was finally chosen, entrusted with a great mission. What kind of - it reveals the poem. " Hell In the...
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...The book "Inferno", portrays the journey of its creator through what he says is Hell, consisting of nine circles which people who committed sin suffer in. In his adventure Dante is guided through the nine circles by the artist Virgil, who speaks to Human Reason. Every circle in the book speaks to an alternate kind of wrongdoing with an alternate sort of discipline, fluctuating according to the level of offense they conferred in life. In his outing through each one of these circles, Dante acknowledges and underlines the perfection of God's Justice and the seriousness of every offense towards the maker of all life. Dante as a Christian understands the perfection of God's justice. He can make an association between a spirit's wrongdoing on Earth and the discipline he or she gets in Hell. In Inferno, Dante clarifies that God made Hell by justice, a particular case of this, may be the point at which he was entering the Gates of Hell, he read on the passageway of the entryway the sign that said, "Sacred Justice moved my Architect I was raised here by the Divine Omnipotence..." (Alighieri Canto III) without a doubt, ascribing the making of Hell to God and his heavenly justice. God's perfect justice is precisely what shapes...
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...and also believe Christ is their savior may enter the afterlife [Buschart]. On the other hand there are the non-Christians, sometimes referred to as pagans; though in this age the term is more used for polytheists who aren’t Hindu believers or ancestral worshipers. In my own religious beliefs, Wicca, the afterlife varies based on the god or goddess being followed. In Greek based Wicca there is an afterlife and depending on how your soul acts in that life varies on where you’ll be sent [Marks]. In Cherokee following paganism, how my mother follows, they do not believe in a literal place like heaven but more that when a person dies they go on as ghosts, wandering the earth [The Tradition Belief System]. Then there are the non-theistic groups like agnostics and atheists. Agnostics tend to vary from person to person on death and the afterlife so it’s hard to tell what they believe [Agnostics]. Atheists do not believe in an afterlife. Taking a focus on Roman Catholicism is quite intriguing. While they believe their practitioners do go onto an afterlife, they also believe that human beings are riddled with sin. But the exception to that is those who believe in Christ wiping them of their sins are allowed into Heaven. In Roman Catholicism they believe in three places they could end up...
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...circles of Hell, encountering all sorts of demons, monsters, and the damned. Throughout this journey it is inevitable that Dante and Virgil will confront the greatest of the fallen, the lord Diabolus, Lucifer himself. Satan was once the greatest of God's angels, his beauty and magnificence was only matched by his arrogance and ambition for God's throne. Proving to be no match against his omnipotence and eternal power of the Lord, Satan was banished from Heaven for his treachery. His crashing descent into Earth left the deep pit that is Hell and the Mountain of Purgatory was raised on the opposite side. The popular conception of Dante's era depicted Satan as the ultimate master over the dominion of Hell and who always attempted to dissuade humanity from God's eternal light and join Lucifer in his damnation. Dante presents an almost polar opposite of the devil as just another powerless victim in Hell's tortures, based on his appearance, actions, and the ungodly center of hell in which the Devil resides. Dante's Satan is a truly horrific and yet almost pitiful being that resides n the lowest portion of Hell, the ninth circle that held the betrayers. Dante's apprehension to enter the ninth circle was well deserved, as it was truly a horrid place for the punished partly for its simplicity. "I heard this said to me: 'Watch how you pass; walk so that you not trample with your soles the heads of your exhausted, wretched brothers.' At this I turned and saw in front of me, beneath my feet,...
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...Paper Founder(s) of the religion There are five major religions of Christianity, Islam, Hinduism, Buddhism and Judaism have a different origins. The founder of Christianity was Jesus Christ. He was born in Bethlehem around 6-4BC. He was the son of Joseph and the Virgin Mary and in his early years most like trained as a carpenter under his father. Around the age of 30 he was baptized by John the Baptist and at the moment it was said the heavens opened up and God proclaimed that Jesus was his son and resulted in the beginning of his ministry and established a group that he called the twelve apostles. It was around this time where Jesus spent forty days and nights wandering the desert avoiding three temptations from Satan; hunger, power and faith. On Passover, he shared the last supper with his disciples when Jesus was arrested and condemned to death. On the third day, he resurrected from the dead and on the fortieth day after his resurrection, Jesus appeared, told to spread His word and ascended into heaven. The founder of Islam is the prophet Muhammad. Muhammad was born in 570 AD in Makah. In this early life, he was raised by his grandfather and after he died, his uncle. He later wed Khadija and lived a prosperous life. While making a retreat to a mountain cave, he was visited by a presence which left him in awe and was instructed to recite words which would be the foundation of the Qur’an. After a number of years, he finally spoke about his...
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...Symbols and allegories are used to promote a deeper engagement with morality, discuss this statement in light of The Snow Queen and Thumbelina and by Hans Christian Andersen Hans Christian Andersen promotes a resounding meaning of morality throughout his fairy-tales, (1), as eighteenth century author Schiller stated “deeper meaning resides in fairy tales told to me in my childhood than the truth that is taught in life.” (2) He is able to present various morals specifically targeted towards children by using an intricate web of symbols throughout his tales. The underlying roots of Andersen’s tales could be ascribed to Christian ideology and teachings which are depicted in the Bible. The symbols are used individually in order to implant Christian ideas subtly in the mind of the child reader which otherwise may be concepts which are too large for the young reader to grasp. Andersen also uses his tales as allegories for Bible teachings. They stand as “metaphorical representation(s)” (3) of various Christian teachings, mirrored as they are written in the Bible. The symbols and allegories used allow a deeper engagement of the text and explore morality issues in hopes of educating young children in terms of Christian morality. Critic Ruth Eshbaugh remarked upon Andersen’s work that “there is no real evidence he is trying to teach spiritual lessons in any of his works.” (4) However in disagreement with this statement I have explored the symbols and allegories that Andersen uses to...
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...`#16 HABOC, Bea IC-PH Reflection in theology Devotion and Devotions Devotion and devotions: Pre-title Before, I begin to write my reflection, I would like to take this reflection as a journal. A journal of my journey today, Jan. 16, Thursday. Thursday is my most hate day. Know why? I’ve always been doomed by problems every Thursday. Whatever it may be, quarrel among friends, misunderstanding between me and my subjects or just plain not-myself day, Thursday will always come across to me as an evil witch, bewitching my supposedly happy-ending day. Well now, I’m sitting in one of wooden chairs in civil law section of library and I hear the ringing of my alarm to start reviewing and reading my lessons. I’ve decided to start with doing my reflection for devotion and devotions. Devotion and devotions: The Real Deal It begins with “In death, life is not ended, but changed” I like the word changed for the most part since I think it is the absolute, perfect word to describe the article in the essence that it sums up our faith and devotion to God. We want to change our ways, our evil ways, be change by God’s love or our boyfriend’s love, change for the future, change, change, change! It is absolutely nonsense to think that we would just wait for change to happen. Would it be today? Next Friday? I don’t think so. Change comes from us and change would not be possible without believing or putting one’s faith. And faith comes with understanding like actions should be accompanied...
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...ARISTOTLE TRANSFIGURED Dante and the Structure of the Inferno and the Purgatorio by Donald J. Hambrick Submitted in partial fulfillment of the requirements for the degree of Doctor of Phüosophy Dalhousie University Halifax, Nova Scotia August, 1997 Q copyright by Donald J. Harnbrick, 1997 N l*lofational Library Canada Bibliothèque.nationale du Canada Acquisitions and Bibliogaphic Services Acquisitions et seMces bibliographiques 395 Wdingtoci Street OttawaON K 1 A W 395, rua Wellington Ottawa ON K I A O N 4 canada Canada The author has granted a nonexclusive licence allowing the National Library of Canada to reproduce, loan, distribute or sell copies of this thesis in microfonn, paper or electronic formats. L'auteur a accorde une licence non exclusive permettant à la Bibliothèque nationale du Canada de reproduire, prêter' distribuer ou vendre des copies de cette thèse sous la forme de microfiche/nlm, de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la proprieté du droit d'auteur q ui protège cette thèse. Ni la thèse ni des extraits substantiels de celle-ci ne doivent être imprimés ou autrement reproduits sans son autorisation. copyright i this thesis. Neither the n thesis nor substantid extracts fkom it may be printed or otherwise reproduced without the author's permission. To Those Who Teach. .. TABLE OF CONTEWS INTRODUCTION...
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...WRITING ASSIGNMENT 1 1. To what did the Latin religio refer? a) The Latin word L. religionem (nom. Religio) is defined as “a respect for what is scared, reverence for the gods”, and according to the text refers to the fear or awe a person feels in the presence of a spirit or a god. 2. Taoism and Confucianism are nontheistic religions, that is, religions for which belief in God or gods is nonessential. While gods are not alien to either Taoism or Confucianism, belief in/of gods is not central to either tradition. What are a couple of other religions that can be called nontheistic religions? a) A few additional examples of some nontheistic religions are Agnosticism, Atheism, Buddhism, Secular Humanism and Scientology. 3. What is Paul Tillich's definition for religion, and why do Hopfe and Woodward consider its development too broad? a) Paul Tillich defines religion as, “that which is of ultimate concern”. Hopfe and Woodward consider the development of Tillich’s definition of religion too broad for a world religions course because a philosophical exploration of Tillich’s definition of religion, yields many an individuals personal belief of what is of ultimate concern hardly lending to the general understanding of popular or mainstream religions they hope to accomplish in this text. 4. Explain E. B. Tylor's theory concerning the origin and evolution of religion. What is animism, and to what, "ultimately" and "finally," did Tylor think it evolved? a) E.B. Tylor’s theory...
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...The Tragical History of Doctor Faustus by Christopher Marlowe From the Quarto of 1604 Edited by Rev. Alexander Dyce THE TRAGICALL HISTORY OF D. FAUSTUS. AS IT HATH BENE ACTED BY THE RIGHT HONORABLE THE EARLE OF NOTTINGHAM HIS SERUANTS. WRITTEN BY CH. MARL. 2 In reprinting this edition, I have here and there amended the text by means of the later 4tos,--1616, 1624, 1631.—Of 4to 1663, which contains various comparatively modern alterations and additions, I have made no use. DRAMATIS PERSONAE. THE POPE. CARDINAL OF LORRAIN. THE EMPEROR OF GERMANY. DUKE OF VANHOLT. FAUSTUS. VALDES, ] friends to FAUSTUS. CORNELIUS, ] WAGNER, servant to FAUSTUS. Clown. ROBIN. RALPH. Vintner. Horse-courser. A Knight. An Old Man. Scholars, Friars, and Attendants. DUCHESS OF VANHOLT LUCIFER. BELZEBUB. MEPHISTOPHILIS. Good Angel. Evil Angel. The Seven Deadly Sins. Devils. Spirits in the shapes of ALEXANDER THE GREAT, of his Paramour and of HELEN. Chorus. Dr. Faustus Christopher Marlowe 3 Enter CHORUS. CHORUS. NOT MARCHING Mars did mate the Carthaginians; NOW in fields of Thrasymene, Where Nor sporting in the dalliance of love, In courts of kings where state is overturn’d; Nor in the pomp of proud audacious deeds, Intends our Muse to vaunt her heavenly verse: Only this, gentlemen,--we must perform The form of Faustus’ fortunes, good or bad: To patient judgments we appeal our plaud, And speak for Faustus in his infancy. Now is he born, his parents base of stock, In Germany...
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...A2 Religious Studies Revision Booklet To be used alongside the textbook and your classnotes. Contents G581: Philosophy of Religion Religious Language......................................................………p.1 Religious Experience........................................................…...p.7 Miracles..................................................................…………...p.12 Nature of God............................................................………...p.16 Life and Death.........................................................…………..p.20 G582: Religious Ethics Meta-ethics...........................…………………………………….p.25 Free Will and Determinism………………………………….……p.28 Conscience.......................…………………………………….…p.32 Virtue Ethics………………………………………………………..p.36 Sexual Ethics…………………………………………………...….p.40 Environment and Business Ethics……………………………….p.44 Religious Language Introduction The problems of religious language: • If we use language univocally about God, then we are limiting him / making him like a human • If we use language equivocally about God, we cannot be sure what the word means when applied to God • Are statements about God supposed to be cognitive – if so, what evidence proves / disproves them? • Are statements about God supposed to be non-cognitive – if so, do they have any meaning? The Verification...
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...The Gospel ACCORDING TO FEMIGOD He who has ears, let him hear The author and publisher have provided this e-book to you without Digital Rights Management software (DRM) applied so that you can enjoy reading it on your personal devices. THE GOSPEL ACCORDING TO FEMIGOD Copyright © 2013 by Femigod Ltd. Published by Femigod Ltd. www.femigod.com Femigod® is a registered trademark of Femigod Ltd. ISBN: 9780992642600 For my darling sister, Pero. I love you dearly. No matter what you want, it’s yours. Beyond money and weapons. Contents Introduction ............................................................................................................................................... 1 Book One: Understanding Mainstream and Organised Religion.............................................................. 5 Christianity ............................................................................................................................................ 6 Islam ...................................................................................................................................................... 9 Hinduism.............................................................................................................................................. 12 Buddhism ........................................................................................................................................... 155 Chinese traditional religions ...........
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...CATECHISM OF THE CATHOLIC CHURCH Table of Contents PROLOGUE I. The life of man - to know and love God nn. 1-3 II. Handing on the Faith: Catechesis nn. 4-10 III. The Aim and Intended Readership of the Catechism nn. 11-12 IV. Structure of this Catechism nn. 13-17 V. Practical Directions for Using this Catechism nn. 18-22 VI. Necessary Adaptations nn. 23-25 PART ONE: THE PROFESSION OF FAITH SECTION ONE "I BELIEVE" - "WE BELIEVE" n. 26 CHAPTER ONE MAN'S CAPACITY FOR GOD nn. 27-49 I. The Desire for God nn. 27-30 II. Ways of Coming to Know God nn. 31-35 III. The Knowledge of God According to the Church nn. 36-38 IV. How Can We Speak about God? nn.39-43 IN BRIEF nn. 44-49 CHAPTER TWO GOD COMES TO MEET MAN n. 50 Article 1 THE REVELATION OF GOD I. God Reveals His "Plan of Loving Goodness" nn. 51-53 II. The Stages of Revelation nn. 54-64 III. Christ Jesus -- "Mediator and Fullness of All Revelation" nn. 6567 IN BRIEF nn. 68-73 Article 2 THE TRANSMISSION OF DIVINE REVELATION n. 74 I. The Apostolic Tradition nn.75-79 II. The Relationship Between Tradition and Sacred Scripture nn. 80-83 III. The Interpretation of the Heritage of Faith nn. 84-95 IN BRIEF nn. 96-100 Article 3 SACRED SCRIPTURE I. Christ - The Unique Word of Sacred Scripture nn. 101-104 II. Inspiration and Truth of Sacred Scripture nn. 105-108 III. The Holy Spirit, Interpreter of Scripture nn. 109-119 IV. The Canon of Scripture nn. 120-130 V. Sacred Scripture in the Life of the Church nn. 131-133 IN BRIEF nn...
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