...Transcendental Philosophy One needs specific initiation into the classics of transcendental philosophy (Kant’s "Criticism," Descartes’s "Metaphysics," and Fichte’s "Doctrine of Science") because all say farewell to the common sense view of things. The three types of transcendental thinking converge in conceiving rational autonomy as the ultimate ground for justification. Correspondingly, the philosophical pedagogy of all three thinkers is focused on how to seize and make that very autonomy (or active self-determination) intellectually and existentially available. In the concrete way of proceeding, however, the three models diverge. Descartes expects one to become master of oneself and "the world" by methodologically suspending his judgement on what cannot qualify itself to be undoubtable. Kant leads us to the point where we can triangulate universal conditions of the possibility of knowledge through individually acquiring the competence to judge the legitimacy of encountered propositional claims. Finally, Fichte confronts us with the idea of the identity of self-consciousness and objectivity. (1) Transcending ordinary life and experience to a somewhat higher being is surely not the scope of transcendental philosophy. What the revolutionary achievements of Descartes, Kant, and Fichte have generically in common is to account for the legitimacy of our knowledge claims or, in other words, for the possibility of autonomy. The business of that kind of philosophy is to rationally...
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...Immanuel Kant Life 1. Immanuel Kant lived all his 80 years (1724- 1804) in the small provincial town of Königsberg in East Prussia. His parents belonged to the religious sect known as Pietists. His religious upbringing influenced his life and philosophy. 2. Kant entered the University of Königsberg were he studied the classics, physics, and philosophy. a. He was impressed by the advancements in learning made by science, particularly that of Newton. b. The dominant philosophy being taught at the University was Continental Rationalism, particularly that of Leibniz. 3. Kant’s life was remarkably unremarkable. He traveled little, and he had no notable political connections. He was known most for his meticulous, if not eccentric, behavior. Nevertheless, he was also known for being a brilliant thinker, writer, and lecturer. His most important writings include: Critique of Pure Reason, Prolegomena to Any Future Metaphysics, Principles of Metaphysics and Morals, Metaphysical First Principles of Natural Science, Critique of Practical Reason, Critique of Judgment, Religion within the Limits of Pure Reason, and Perpetual Peace. A. The Shaping of Kant’s Problem 1. The major philosophical systems of his time, Rationalism and Empiricism, seemed to Kant inadequate to explain the two major issues which he articulated in his famous statement: “Two things fill the mind with ever new and increasing admiration...
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...What is Real Since the beginning of higher thought there has always been an internal struggle within the very depths of man that wondered “What is Real”. For centuries all men have tried to define and analyze this for many different reasons, to predict the future, to know where we came from, to manipulate and control. After all the time that man has been on Earth many different ideas and theories have developed on this topic but this still has been one of the most universally debatable issues. Reality is dependent on each individuals own interpretation of what is real in terms of our sensory experience, personal perceptions, and own individualistic beliefs. Edwin Abbott wrote a great analogy about our dimensional experience in Flatland: A Romance of Many Dimensions. Many subjects are approached in this book but the most interesting was the concept of dimensions. He starts off describing that we live and apply logic in dimensions; the first dimension consists of points that can produce a single line, the points live in the first dimension and therefore cannot grasp the perception of the next dimension. The second dimension consists of moving lines which turns into shapes along two axis’, this dimension can fully understand the first dimension but yet again the next dimension is inconceivable. In the third dimension the same idea is applied, the shapes formed along the second dimension are moved and twisted into, as we perceive it, three dimensional shapes that are multisided...
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...As college learners we are encouraged daily to look closely at the world around us and to try to understand it through an alert kind of critical thinking, but we are also persuaded to stand outside of this process and reflect on different assumptions, implications and methodologies involved in our relationship to and understanding of the world around us. These processes reconcile the need for creative and critical thinking because both are useful in forming a genuine understanding of the objective world, our relationship to each other and the actual knowledge process used for both. Therefore the question arises for college students which kind of thinking may be prioritized over the other when trying to make sound, valid and “true” claims. As a college learner I understand the process of generating knowledge to occur in both an individual and communal context, therefore different perspectives have to be assessed to arrive at objective truth. When assessing the need for interaction between critical and creative thought in generating knowledge, different perspectives arrive at different answers. For example, one common conception of critical thinking puts it above creative thinking in fundamental ways, asserting that creative thinking is secondary to critical. Another perspective holds that creative thinking sustains any other kind of philosophizing, because this mode of thinking brings into creation the very systems of thought used in the others kinds of philosophizing. I would...
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...SRIMAD BHAGAVAD GEETA – HSS F334 ASSIGNMENT - 1 VIBHUTIES AND THEIR ROLE IN SPIRITUAL PURSUIT OF VARIOUS YOGIS Instructor: Dr.Aruna Lolla Name : Monica Adusumilli Id No :2014A7PS005H Date of Submission:30-October-2015 Introduction Bhagavad-Gita might have been delivered in the setting of a battle field, but illumined minds have found it very relevant in the past, present and future as well. "Here I am present as the Supreme Personality of Godhead. I am the Supreme”, says Krishna in Bhagavad-Gita. Understanding, knowing and experiencing the supreme in total magnitude is beyond the capabilities of humans. In an attempt to advance as a spiritual being, it is essential that we understand the divine opulence. What is a Vibuthi? A Vibuthi might be a person, place or an object in which the divine manifests himself to a greater extent. The opulences (Vibuthies) of the Lord are infinite. Indeed, the Lord alone knows his internal potency and his manifestations are innumerable and countless. Only by the grace of the Supreme Person, origin of all, Lord of all beings, God of gods, Lord of the universe, one can try and understand the opulences of the Lord. Role of Vibhuties in Spiritual Pursuit: Lord SriKrishna in Vibuthi Yoga of Gita elucidates about some of his Vibuthies knowing about which, the supreme absolute can be easily attained. A lot of Yogis have identified...
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...Expressão Inglesa. Thesis Advisor: Sandra Regina Goulart Almeida, PhD Belo Horizonte Faculdade de Letras Universidade Federal de Minas Gerais 2012 ii ACKNOWLEDGMENTS To my father, Tadeu, for always reminding me of the importance of having dreams and being true to them; for motivating me to be creative and to believe in my potential; and for teaching me to seek beauty and happiness in everything I see and do. To my mother, Socorro, for always making sure I enjoy all the possibilities that cross my path, and for reminding me that hard work is the only means to achieve my goals. To my brothers, Bruno and Diego, for being my best friends. To my sister-in-law, Sabrina, for embracing me as family and making me feel at home even when I’m not. To Paulo, for his company, for his love and care, and for all his witty remarks. To the professors of Letras, Julio Jeha, José dos Santos, Eliana Lourenço and Gláucia Renates, for being extraordinary professors, and for all the knowledge each of them shared during their classes. To Professor Thomas Burns, for his undying passion for literature; for being such an inspiring figure; and, especially, for introducing me to Philip Larkin’s, Sylvia Plath’s and James Joyce’s works. And a special acknowledgment to Sandra Almeida, my advisor, firstly, for being my advisor, secondly; for being the first professor to ever make me enjoy...
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...published 1997 This new edition 2001 For my beloved daughter Hira May Allah bless her with good dreams Ameen! CONTENTS Preface Introduction Dreams in Pagan Arabia Dreams in Christian Arabia Dreams in the Qur’an: 1st. Dream: Dream of Joseph in which sun, moon, and eleven stars bow to him 2nd. Dream: Dream to King’s Butler in prison in which he pours wine for King 3rd. Dream: Dream to King’s Baker in prison of birds picking from basket of bread on his 4th. Dream: Dream to Egyptian King of seven fat cows etc. 5th. Dream: Dream to Abraham to sacrifice his son, Ishmael 6th. Dream: Wahi (perhaps as a dream) to the mother of Moses to put her baby in a basket in the river Nile 7th. Dream: Dream of Prophet Muhammad the night before the battle of Badr 8th. Dream: Dream of Prophet Muhammad concerning making a pilgrimage to the House of Allah in Makkah Dreams and Prophethood Classification of Dreams in Islam: First kind of Dream: A good true dream - like seeing the Prophet in a dream How to qualify for good and true dreams? How to respond if a believer says he has seen a dream head Second kind of Dream: Evil dreams Third kind of Dream: from the nafs Implication of false claim concerning dreams Dreams which the Prophet saw Dreams of the Companions of the Prophet The Interpretation of Dreams Conclusion Notes PREFACE This book on the subject, ‘Dreams in Islam’, is published in the Ansari Memorial Series in honor of my teacher and Shaikh of blessed memory, Maulana...
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...people on the basis of their performance, capabilities and attitude towards the work. I am Controlling the employees through Management control can be defined as a regular effort to evaluate performance to prearranged principles i.e. SOP is defined in each and every organization and the management is controlling their staff through the predetermined polices which are written in the SOP .The role of the management is to compare the employee performance with the rules, regulation and polices defined in the SOP. Other than SOP, my Management can adopt different strategies to control the employees i.e. giving high rewards to increase the performance of the employees, recognize them publicly to give motivation, confront the employee in a professional manner. Providing employees the deadlines to change their behavior towards the job and follow the employee and giving them caution such as demotion, termination and suspension. I as employee is paid to get my job in a good manner, offering the incentive will bring a change in the employee behavior, which Is a positive sign for other employees as well who is already working up to the standards to work more efficiently and effectively for the organization, A little motivation in the employee can change the behavior of the employee and through this manager can control their employees. Another strategy to control the people in the organization is to improve working relationships with employees. People will get...
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...ISIS’ CATACLYSMISM: A PHILOSOPHICAL APPRAISAL By Dominic E.B. Anyalagbuna 1. ABSTRACT: The very inhumane hazards of the so-called Islamic militant group named ISIS are indeed highly cataclysmic! However, this paper is faced with the problem of undertaking a philosophical examination of the named group. This, the paper does, using the critical-evaluative method by considering their history, aims and activities. Upon this examination, this work discovers that, among other relevant theories, this rebel group seems to be operating on the Transcendental Idealism of Immanuel Kant which states that ‘only ideas in the mind exist,’ though one cannot absolutely arrive at it. This theory follows from the militants’ idea of Muhammad’s prophecy that ‘there will be a time when the whole world will be subjected under a ‘caliphate,’ with a ‘caliph’ as their head. Nevertheless, in the end, this treatise highlights that the solution to ISIS’s crisis is mental and intellectual re-formation. In such-wise, this work adequately recommends an urgent mental re-configuration founded on re-interpretation of the Quran among these Islamic extremists, which fundamentally, is the task of philosophy to rationally and critically accomplish. 2. PREAMBLE: There is a profound state of topsy-turvy in almost the whole countries of the world, but principally and most intensely in Syria and Iraq. This is superabundantly generated by the insurgent undertakings of the Islamic militants baptised ISIS. However, there...
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...Babette’s Feast is about two pious aging sisters living an extreme sense of Lutheranism in a small, isolated northern village; their very simple and mundane form of living is challenged when a French civil war refugee, Babette, knocks on their doorstep with a letter from Papin, the world renowned Opera Singer, who in fact was fairly astonished and infatuated by one of the sisters during his initial visit decades ago. The father of the two sisters was a delusional preacher, who believed in the ludicrous idea that for one to attain eternal salvation, one must renounce all physical and sensual pleasure life has to offer them, something that the sisters follow with the most unwavering dedication. Who knew a Stranger from the city could change all that through a 7-course meal. The film centralized on its most prominent image: Food. No image could better fit comparing the joyless austerity of the Lutheran sect of the sisters, Martine and Philippa to what is coming to them after the dinner celebration than the meals. Before Babette’s presence is felt, the village lived a very monotonous, dull and repetitious lifestyle. The sky is gray, the sea even grayer. The sisters sit indoors to eat their usual bowls of dried fish and dull brown mush with the most horrible excuse for bread one has ever seen. As viewers will soon find out, the food is the perfect measuring apparatus of change around the village. Throughout the film, viewers see the daily fare of dried fish cut in half, hanging...
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...Removing Subjectivity: Wittgenstein, Carnap and Modernist Architecture. Peter Morton 1. Introduction In this paper I want to address the coincidence of two powerful cultural forces of the early 20th century: modernist design in architecture and the philosophy of logical empiricism. This coincidence is most dramatically represented in the connection between two groups, who have each had powerful cultural influence in this century: The Bauhaus (1919 - 1933: Weimar, Dessau, Berlin, Chicago) The “Vienna Circle” (1922 - 1938: Vienna, Amsterdam. The former became the premier school of modernist design, and contained as faculty many of the most influential artists, designers and architects of the century. The Vienna Circle was a group consisting mostly of non-philosophers, who met weekly for discussion of philosophical issues. These informal meetings brought about the birth of logical empiricism, a movement which set the agenda for philosophy in America after the second world war. Herbert Feigl, Otto Neurath and Rudolph Carnap, central participants in the Vienna Circle, gave public lectures at the Bauhaus beginning in summer of 1929, when the Bauhaus was in Dessau under the leadership in Hannes Meyer. Their influence was sufficiently strong that logical empiricist philosophy became part of the standard curriculum of the school. A second very clear connection between modernist architecture and logical empiricism is the work of Ludwig Wittgenstein...
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...mortality, as well as its demonstration of Keats’s notion of Negative Capability. But based on my research, few critical reviews have touched upon the point which I find clearly suggest itself in this poem: that the poet’s experience here depicted is not merely an escape into the realm of ideal beauty, but also an intoxication with the Romantic sublime. Between the sublime and his anticipated death, Keats builds an analogical connection from which he gains insights into both. Hence it is my endeavour in this paper to illustrate that in “Ode to a Nightingale”, Keats describes the entire process of his journey into and back from the sublime, after which he has to face again the transience of the sublime and the mortality of human life. Traditionally, most critics agree on the poem’s theme being the conflict between reality and the Romantic ideal of uniting with nature, among many other contrasts that are present throughout the poem. The most representative interpretation comes from Richard Fogle, who defines the principal stress of the poem as a struggle between ideal and actual, containing more particular antitheses of pleasure and pain, of imagination and reason, of permanence and change, of nature and man (32). However, the majority fails to detect the innate relevance between that ideal to the sublime. It is thus necessary to fill in the gap in that relevance before any further analysis. According to Wordsworth’s definition, which is placed by most scholars as the standard of the...
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...A Critical Assessment of Immanuel Kant's Epistemological Alternative to Hume's Fork All the objects of human reason or enquiry may naturally be divided into two kinds, to wit, Relations of Ideas and Matters of Fact. Of the first kind are the sciences of Geometry, Algebra, and Arithmetic; and in short, every affirmation which is either intuitively or demonstratively certain. That the square of the hypotenuse is equal to the square of the two sides, is a proposition which expresses a relation between these figures. That three times five is equal to the half of thirty, expresses a relation between these numbers. Propositions of this kind are discoverable by the mere operation of thought, without dependence on what is anywhere existent in the universe. Though there never were a circle or triangle in nature, the truths demonstrated by Euclid would forever retain their certainty and evidence (Hume, Section II). Matters of fact, which are the second objects of human reason, are not ascertained in the same manner; nor is our evidence of their truth, however great, of a like nature with the foregoing. The contrary of every matter of fact is still possible; because it can never imply a contradiction, and is conceived by the mind with the same facility and distinctness, as if ever so conformable to reality. That the sun will not rise tomorrow is no less intelligible a proposition, and implies no more contradiction than the affirmation, that it will rise. We should in vain, therefore, attempt...
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...countless numbers of poets. With them came an equal number of writing styles. Certainly one of the most unique poets to write life’s story through his own view of the world and with the ambition to do it was Walter Whitman. Greatly criticized by many readers of his work, Whitman was not a man to be deterred. Soon he would show the world that he had a voice, and that it spoke with a poet’s words. Afoot and lighthearted I take to the open road, Healthy, free, the world before me, the long brown path before me leading wherever I choose. Thus Whitman began his “Song of the Open Road”. This paper will attempt to describe his life and poetry in a way that does justice to the path he chose. He was a man who grew up impoverished, who wrote from his experiences, and who tried to lift his fellow men above life’s trivialities. These are the points to be discussed on these pages. To know the essence of Walter Whitman, you would have to understand the heart of his writing. For he is in his pen. Walter Whitman was born in West Hills, Long Island, New York, on May 31, 1819 . He did not have much opportunity for education in his early life. His parents were mostly poor and illiterate- his father a laborer, while his mother was a devout Quaker. Whitman was one of nine children and little is known about his youth except that two of his siblings were imbeciles. No wonder he demonstrated such an insight for life in his poems. In 1830, at the age of eleven, he worked as an office boy for a lawyer, where...
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...PREFACE This major project examines the indispensable desiderata of Transcendentalism in comparison to the Dark Romantics background and how these technicalities prepare this work of art as an influential synthesis of human imagination incorporated with mystic facts. Transcendentalism and Dark Romanticism were two literary movements that occurred in America during roughly the same time period (1840—1860). Although the two had surface similarities, such as their reverence for Nature, their founding beliefs were quite different, enough to make one seem almost the antithesis of each other. Moreover one’s genesis is ventured out from other; i.e. Dark Romanticism from the roots of Transcendentalism or precisely the lacunae are best determined for raising up the term called Dark Romanticism. Contents S. No. Page no. Chapter 1.........................................................................................................4-14 Chapter 2.........................................................................................................15-23. Chapter 3..........................................................................................................24-27 Resolution.........................................................................................................28-29 Work Cited................................................................
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