...you for your interest in the change, growth and empowerment of Native Youth Education. This curriculum was developed specifically for educators in the state of Maine’s public high schools who wish to use this guide as a tool to improve Native Youth Education. NEG (Native Education Guide) provides lesson ideas and examples that support current lesson structures as well as implementing a culturally appropriate material for the Native Student. While many Native Education curriculums exist, NEG is designed to adapt to the block scheduling of the Public High School in Maine. This curriculum recognizes the appropriate education material needed for its intended audience, which focuses on the tribes of Maine whose youth attend Public High School. NEG aims to provide its learners with a set of educational experiences that encourages empowerment and positive Native identity through community education. Native Education is the study of the human, tribal, environmental, historical and social experience of the Natives of Maine. Native Education is very complex with a lot of variables such as time, space, place and the students; NEG therefore focuses on a number of messages: - Community Building - Seventh Generation Sustainability, Economics and Ecology - School Education Policies and Institutions (Boarding Schools to Current Education Models) - Colonization and the “White Expansion” - Cultural Appropriation - Native Ritual, Ceremonies, Practices, Healing Circle - Dominant Religions...
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...Grace Giardina Mr. Mark Carson HIST 2055 11 Feb 2015 Changes in the Land Essay In William Cronon’s book Changes in the Land: Indians, Colonists, and the Ecology of New England, he discuses the ecological history of New England from the late sixteenth century to the early nineteenth century. He demonstrates how the New Englanders changed the land by illustrating the process of the change in the landscape and the environment. In the Preface Cronon states, “My thesis is simple: the shift from Indian to European dominance in New England entailed important changes—well known to historians—in the ways these people organized their lives, but it also involved fundamental reorganizations—less well-known to historians—in the region's plant and animal communities" (Cronon xv). Throughout the book he expands on his thesis and describes the rapid transformation of New England land, their culture, and economically. In the beginning of the book, Cronon describes the changes that occurred in New England between 1600 and 1800. He starts the chapter off by discussing Henry David Thoreau’s book, Walden. Throughout that book, Thoreau states that people have the biggest effect on nature, and that everyone should care for it. On page 4 Cronon states, “a changed landscape meant a loss of wildness and virility that was ultimately spiritual in its import, a sign of declension in both nature and humanity”. The changes in the nature and wilderness that Cronon mentions are much more than just...
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...legally admonished the United States for genocidal acts against Native Americans, yet it is clear that examples of genocidal acts and crimes against humanity are a well-cited page in U.S. history. Notorious incidents, such as the Trail of Tears, the Sand Creek Massacre, and the massacre of the Yuki of northern California are covered in depth in separate entries in this encyclopedia. More controversial, however, is whether the colonies and the United States participated in genocidal acts as an overall policy toward Native Americans. The Native-American population decrease since the arrival of Spanish explorer Christopher Columbus alone signals the toll colonization and U.S. settlement took on the native population. Scholars estimate that approximately 10 million pre-Columbian Native Americans resided in the present-day United States. That number has since fallen to approximately 2.4 million. While this population decrease cannot be attributed solely to the actions of the U.S. government, they certainly played a key role. In addition to population decrease, Native Americans have also experienced significant cultural and proprietary losses as a result of U.S. governmental actions. The total effect has posed a serious threat to the sustainability of the Native-American people and culture. Ideological Motivations Two conflicting yet equally harmful ideologies significantly influenced U.S. dealings with Native Americans. The first sprang from the Enlightenment and, more specifically...
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...logged and grazed. At the same time, the area’s natural beauty attracted tourists and outdoor adventurists. The use of the west side of the San Francisco Peaks for skiing began in 1937, when the Civil Conservation Corps built a road and a small lodge at the base of the Anazani Peak. In 1978 the US Forest Service approved a major expansion into what today is known as the Arizona Snowbowl, with thirty-two trails and four lifts that can accommodate up to 180,000 skiers (Nabokov, pg 140). In 2002 the US Forest Service accepted a proposal from the Snowbowl to expand the resort and to use reclaimed water for snowmaking. The proposal received approval in 2005 from the Southwest Regional Forest Office. Following the approval, a group of Native American tribes sued the government challenging the Forest Service’s approval of the expansion under the Religious Freedom Restoration Act (“RFRA”), and the National Historic Preservation Act (“NHPA”). The first challenge was denied in Arizona Federal Court. The group appealed the decision...
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...mask. I chose this piece because just looking at it makes you wonder what all images it can produce. In the reading it states that the mask can change images by pulling on different strings located on it. The bright colors and shapes also attracted me to it. The frowning face, that represents the inside of the mask is quite unusual, it does directly depict an actual likeness of a face, and the outer parts look like the frame of the face. The book makes reference to the Kwakiutl people lived on the Vancouver Island, trading and warring with each other and their neighbors. But they produced great artwork like the mask which were used in Shaman ceremonies, and totem poles. The Kwakiutl are famed for their transformation masks. These massive American masks, up to eight feet long, are based around an animal form and open up during the ceremony to reveal an inner human character. This method links the human, animal and spiritual aspects of life. The winter period, called Tsetseka, meaning good humor, was used by the Kwakiutl as a time for celebrating. They believed that the spirits who had been at large in the world returned to the village to capture certain members of the population. The dances were often connected with the initiation of novices. Possessed by wild spirits the novices would disappear into the woods to be given the ancestral rites and then reappear as fully fledged members of the society. The spirit which possessed them was Bakbakwalanooksiwae (Cannibal at the north end...
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...November Community Meeting Agenda **Please remember that the following points may not cover everything your specific community needs to discuss. Please consult with your RHC so that specific complex or building dates, events, and concerns are timely and relevant. Additionally, please work with your Community Chair to develop and facilitate a social activity or a Community Circle. 1. Ice breaker activity (10-15 min) HIGHS! Going around the circle and sharing the high points from the past week! 1. Environmental Sustainability: a. This month’s topic is Sustainable Dining and Eating: Sustainable agriculture is a way of growing or raising food, including animals, in an ecologically and ethically responsible manner using practices that protect the environment, safeguard human health, are humane to farm animals, and provide fair treatment to workers. Eating “sustainably” means eating food that is grown or raised according to these principles. i. For this segment, I’m going to show a video on some of the consequences that lead to eating unsustainably. https://www.youtube.com/watch?v=FxMHl5Gr2Yg ii. Discussion: What are some ways we can eat more sustainably as college students on a budget?? Eating sustainably provides numerous personal health benefits, including decreased exposure to harmful substances such as pesticides, antibiotic-resistant bacteria, and unhealthful food additives, and the potential to increase consumption of certain nutrients and antioxidants...
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...ART 1010 Three Examples of Native American Art Art is defined differently by each person, and I tend to lean towards a personal definition as well. It is a play on the words of Supreme Court Justice Potter Stewart when he was referring to obscenity. “I know it when I see it.” This allows me to recognize what I consider art, and it also gives me the ability to decide what types of art speak to me. Native American art has always been close to my heart because of my personal ancestry, and I hope to pique the reader’s interest in some of the fine examples of this art that are readily accessible today (1964). Native North American tribes, in large part were nomadic and struggled for their everyday existence. Most native art is considered craft work because they were meant to be utilized as practical tools. Some examples include, woven blankets and rugs, pottery, and baskets. Other pieces of their art fall within a few other categories, and include jewelry, beadwork, and headdresses. The architecture of these tribes may not be considered artistic by some standards, but I feel that there is a certain rustic beauty to it. Each of the pieces I will discuss fall easily within these categories. Design is an important element to any piece of art, and it is especially important for craft pieces that are intended for use. The design must meet certain standards to be useful. For example, a blanket needs to not only keep a person warm, but it must be somewhat light and...
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...Self-Actualization? Beginning with the first settlers from Europe in the New World, Native Americans have persistently been exploited for their land and resources. The creation of the United States of America spawned an unprecedented explosion of immigrants flocking to America, which created tensions with Native Americans over territory. Under the Jackson presidency and approved by the U.S. Congress, the Indian Removal Act of 1830 detailed a plan for the relocation of Native Americans, later known as the Trail of Tears. Standing their ground, the Native Americans resisted the advancements of the U.S. government, creating a new wave of battles within the Indian Wars. U.S. Army captain Richard Henry...
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...PUBLISHER'S DETAILS Subject classifaction International Accreditation - SA JOURNALS 4Or-A Quarterly Journal Of Operations Research ISI SCIENCE A + U-Architecture And Urbanism ISI ARTS & HUMANITIES A Contrario IBSS Aaa-Arbeiten Aus Anglistik Und Amerikanistik ISI ARTS & HUMANITIES Aaohn Journal ISI SCIENCE Aaohn Journal ISI SOC SCIENCE Aapg Bulletin ISI SCIENCE Aaps Journal ISI SCIENCE Aaps Pharmscitech ISI SCIENCE Aatcc Review ISI SCIENCE Abacus: Journal Of Accounting, Finance And Business Studies IBSS Abacus-A Journal Of Accounting Finance And Business StudiesISI SOC SCIENCE Abdominal Imaging ISI SCIENCE Abhandlungen Aus Dem Mathematischen Seminar Der UniversISI SCIENCE Abstract And Applied Analysis ISI SCIENCE Abstracts Of Papers Of The American Chemical Society ISI SCIENCE Academia-Revista Latinoamericana De Administracion ISI SOC SCIENCE Academic Emergency Medicine ISI SCIENCE Academic Medicine ISI SCIENCE Academic Pediatrics ISI SCIENCE Academic Psychiatry ISI SOC SCIENCE Academic Radiology ISI SCIENCE Academy Of Management Annals ISI SOC SCIENCE Academy Of Management Journal ISI SOC SCIENCE Academy Of Management Journal IBSS Academy Of Management Learning & Education ISI SOC SCIENCE Academy Of Management Perspectives ISI SOC SCIENCE Academy Of Management Perspectives IBSS Academy Of Management Review ISI SOC SCIENCE Academy Of Management Review IBSS Academy Of Marketing Science Review IBSS Acadiensis ISI ARTS & HUMANITIES Acadiensis: Journal Of The History Of The Atlantic Region...
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...Kole Parsons Eng 110 11/15/2011 Who are the Blackfeet Indians? What is a Blackfeet Indian? There are two ways to answer this. One is the legal way that most white people would understand and the other way is the way that only we as Indians would understand. The formal definition of Native American is; “A member of any of the indigenous peoples of the Western Hemisphere. The ancestors of the Native Americans are generally considered by scientists to have entered the Americas from Asia by way of the Bering Strait sometime during the late glacial epoch.” Legally speaking, by white man standards, one has to take the definition from the Bureau of Indian Affairs which says; “According to the Bureau of Indian Affairs, in order to be officially defined as an American Indian, a person must meet all of the following criteria: • He must be listed as a member of a federally recognized tribe. • He must be able to definitively trace his Indian ancestry back at least three generations. • He must be formally approved by BIA officials. • His blood quantum must be at least 1/4 American Indian. There are other criteria for a whole tribe to be recognized by the Bureau of Indian Affairs. That consists of seven requirements. Those government definitions are: • Traditional • Constructed as imagined community • Blood Quantum • Residence on Tribal lands • Construction by others • United States government definitions ...
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...development of three sons of a Montana rancher, Colonel Ludlow. Ludlow’s disdain for the U.S. government’s treatment of Indians made him move to Montana to carve out his own existence. His wife remains back East and Ludlow raises his three boys, Alfred, Tristan, and Samuel. The action plays out against the Indian Wars and World War I. In the film of Harrison’s novella of the same title, the development of the three boys is comparable to their experience in the novella. In both works, their development revolves around the themes of death and survival, with Tristan discovering one must forge his own meaning of existence in order to survive. Body The three sons of Colonel Ludlow are adept at hunting and have a rapport with Native Americans in both the book and film. Samuel enlists in the War after marrying a woman, though he is a virgin. Alfred and Tristan also enlist. Samuel is killed and Tristan goes mad in his revenge of his brother’s death, scalping numerous Germans and cutting out his brother’s heart to send back home. In his interactions with his family and others and even in death, however, Tristan remains “apart, somehow solitary” (Harrison 276). Like his father, Tristan exhibits distaste over the U.S. Cavalry’s treatment of Indians. In both the film and novella, Tristan is influenced by his father’s treatise on the “Indian question,” and his father’s attitudes toward society, “Screw’m! Screw’m all! Screw the gov’m’nt” (Zwick 1994)! Tristan marries...
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...Final Draft on Navajo Culture David Cable ANT 101 Introduction to Cultural Anthropology Prof. Justine Lemos July 19, 2012 I) Introduction: The Navajo Nation is the largest Native American group in America today, and is the biggest Indian reservation in the United States. Situated in the northeastern part of Arizona and in the northwestern part of New Mexico, it is comprised of nearly ten million acres, or roughly fifteen thousand square miles. In this research paper the author will discuss at least three aspects of the Navajo culture that will include the kinship that the Navajo have with each other, the social structure within Navajo society, the economic organization that sustains the culture and their beliefs and values that these people share, including some of their rituals and ceremonies. In addition, the author will conclude with some facts about life on the reservation today and how tourism has become part of the Navajo culture. II) Body: The Navajo (or Dine People) as they prefer to be called, are a pastoral, semi-nomadic people who live in one of the most arid and barren lands of the Great American Deserts in the Southwest. A) Kinship: The Navajo people have a kinship that follows the lineage of women, and unlike most Pastoral societies which are patrilineal / patrilocal, the Navajo are one of a handful of societies that are matrilineal / matrilocal. This is because the central symbol of their social organization is motherhood, in which the Navajo...
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...Takeaway: Finding, engaging, and supporting key leaders in stakeholder communities has a multiplier effect on advocacy work. New Mexico has one of the largest populations of Native Americans in the United States and Native American communities have much at stake in how the ACA is implemented. HANM has long realized that issues and concerns are best raised by trusted leaders from within Native American communities who can authentically speak to and advocate for real changes that would impact their communities. By developing trusted relationships with leaders in Native American communities, HANM is able to engage and support key leaders from stakeholder communities to raise health policy issues and advocate for change. To develop relationships and meaningfully engage Native American leaders, HANM takes the approach of listening to prominent tribal leaders and asking what value they can add to what tribal leaders want for their communities. HANM respectfully listens to leaders and gains an understanding of longstanding tribal views and practices regarding politics, history, health, health systems, and healing. HANM has found it vital to not come into any desired partnerships with the intent to do anything “for” their partners, but instead to work with them so that their voices are raised at key decision making points. HANM learns the issues and concerns that are important to tribal leaders and works to develop strategies with them for how those issues and concerns might be addressed...
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...the common man, and equality for all people regardless of their social class. Although he had such positive features, he had some negatives as well. Jackson removed Native Americans from their homeland by signing the Indian Removal Act of 1830, which created the “Trail of Tears,” vetoed the National Bank (B.U.S), and was pro-slavery. Although a common man himself, Jackson became successful as president. This was one of his biggest motives to support the common man, rather than the wealthy, whom he believed shouldn’t have all of the power. One of the reasons Jackson removed Native Americans was because he didn’t consider them as American citizens. How democratic was Andrew Jackson? Before we answer this, let’s find out what democracy truly means. By definition, democracy is a form of government made up of the equality and voice of the people. To Jackson, democracy meant the all branches & agencies of government must listen to and follow the wishes of the people. So was Andrew Jackson democratic, undemocratic, or both? Perhaps he was democratic in some ways and undemocratic in others. Andrew Jackson was a supporter in Indian removal. However, he also had a soft spot; he adopted a Creek Indian boy named Lyncoya. Jackson didn’t consider Indians as American people; this somewhat made it easier to remove Native Americans from their homeland. Not only this, but he made it voluntary to leave, but if they were within limits of the states, they must be subject to their laws. (Document 8)...
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...Week 2 Assignment: Locating Scholarly Resources Article 1: Gooding, S. S. (May, 1996). At the boundaries of religious identity: Native American religions and American legal culture. Numen, 43(2), 157-183. Retrieved from JSTOR database. Thesis Statement: This essay attempts to build on the insights of these two great scholars-Felix Cohen, the legal scholar and “father of federal Indian law” and Lawrence Sullivan, the encyclopedic and graceful historian of religion-with regard to “Native America,” which is no less an imagined and located social-historical place than is “America.” I attempt to build on their shared claim that, although Native American communities may mark boundaries of social, political, and cultural difference in the US, the histories of these communities are neither “other” to nor on the periphery of American history, but at its heart. I also attempt to build on the present tense and dynamic sense of agency with which Cohen and especially Sullivan speak of Native Americans-a dynamic present tense too often missing in the historical frameworks given voice in scholarship. The relationship between religion and the law in Native America is an ideal subject through which to view this historical dynamism and to evaluate contemporary scholarly and legal frameworks for interpretation. Article 2: Bialecki, J. (2008). Between stewardship and sacrifice: agency and economy in a Southern California charismatic church. Journal of The Royal Anthropological Institute...
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