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Navajos

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Navajos is a valued tradition in cultural Anthropology in the Western United States that

dates back and has drastically changed throughout the nineteenth and twentieth centuries. This is a

critical subject and has grown through the diversities that it once martyred through this free

country. I accept and will be expressing a few points throughout my paper that is of importance in

my eyes to see the changes it has bestowed upon us who is not a part of their everyday cultural life

and with the Natives who live this lifestyle everyday.

Many of the cultured ways of living for the Navajo is geared towards families. They have for

many years had ceremonies and rituals in forms of healing. They have ceremonies that can last up to nine days and some that are as little as two. Most of

the more severe illnesses take the latter length of the rituals. In some of the ceremonies they have

paintings or alters. Also there are many rituals that contain the head dress of the chanter. A chanter is the one who studies to do the rituals and there may be up to 58 chants and prayers that they need to learn. They may not have to always learn that many chants because if they can't they

can choose to specialize in particular ones.

For example there is a celebrating of maturity among the navajo. This is evidence that they are

entering womanhood. On the first morning in her change of life the girl bathes and dresses in her

finest outfit. She then stretches her face on the blanket pointing in a downward position outside the

hogan with her head towards the door. A female family member will then begin to remold her.

Once this is done they straighten her joints and press her to make her shape. Someone is then

called upon from the surrounding area and wraps her hair with deer skin.

If during this time there are tots in the home the young woman must pick them up by their necks to ensure growth, and this follows by four days of fasting. Other than cornmeal she is not to eat and unable to scratch or scar herself. The woman folk will then grind the corn and make a cake.

This complete ceremony does consist of a medicine man to sing twelve songs. This singing will

continue until sunrise and then the mother washes the girls hair with yucca suds and then it is dried

with cornmeal. The last is that she will be followed b y all the young and it confirms that she will

be a good mother once her hair is loosened.

These traditional ceremonies I have learned about by visiting personally and reading of

course through many books and information outlets. I have done most of my research in the

Arizona aspect including the Montezuma's and in the Tuba City area.

This leads to my next part of the paper which In 1955 The Navajo nation mostly in the

northwest of it's region was not developed into modernization. During the century it was

considered to be deliberate by the Navajo's not to modernize it's colonies. The Navajo leaders,

traders, missionaries and officials from Indian Affairs kept this to it's naturalization of cultures.

They were in a sense living in poverty by choice. Since the state of Arizona had many barriers removed they assumed responsibility and created

roads for access to public schools. This also lead to other areas more forward such as with the

earnings their tribes can profit from with gas, oil and minerals. With the paved highways they

began to have tourists and with the tourists it definitely brought work with restaurants and hotels.

It becomes a wonder of the western modernization. There are so many museums to visit as well.

Over the years of 1955 to 1970 the tourists increased by 48,000 people. That is a significant

change in the way that the Navajos have lived. Their culture not changed but for the most part

remains traditional. The community center then constructed created a meeting hall for the Navajo Tribal Government.

Many of the traditional styled housing at this point started many modern types of housing for the

tribes. I know from visiting Tuba City, Arizona that there are still many Navajo dwellings. The most noticeable social development was at Shonto. It's population in from the time of 1955

and 1970 also increased along with the tourists.

Now with the many years since 1970, The Navajo Nation as we call it which spans from west of

Albuquerque, New Mexico into the northeast parts of Arizona as I mentioned previously has the

most beautiful structures in history. Many of the structures are original and the Montezuma Castles

in Arizona would have to be my favorite. In the Navajo world it has created a boom of jobs for the

natives in their land with modernization.

In todays society casinos are real big and the Natives have allowed their Indian Affairs to

now present their representation with a part of these casinos. Some of the natives believe it was an

entry into the marketplace for America and allowed for the sake of restoring tribal economic

strength and political sovereignty.

This has lead to several casinos through Arizona, Colorado, Utah and New Mexico. I love

when I travel through these areas and see how it has allowed the communities of the natives to

grow and prosper. Since for so many years our nation has in my eyes have pushed them into their

corner and kept the tribes from becoming what they can in society. I know they have their

cultures and traditions, but this didn't mean to make them live in poverty by keeping them in their

homelands without having more opportunities for them.

It has take the the course of the nineteenth and twentieth centuries for the documents and

the by repeatedly changing the Treaty of 1868 but it has started to make a difference.

There has been many land sales or exchanges between the natives and congress throughout the last few centuries that it has ultimately created drastic changes. Everyone in America weather their religion, culture, or race deserves the greatest opportunities

and this means the natives as well. This was their homeland before it belonged to the government

and it only serves justice that they have these great outcomes. Even if it is many years later.

As I researched this ceremony it had to be the most interesting and I could definitely see how it

would correlate with the modern days. I love culture and hope that it never changes and this is

what makes the world a very unique and interesting civilization for all of us to enjoy. I also think that the way that the modernization of Western America with agriculture has

progressed throughout the last hundred years that I believe the Casinos are the most in outcome for

the Natives to progress and be successful as well. It allows them to put more money into their own

traditions and beliefs. I certainly hope this never changes as I am big on culture and want nothing

but the best for all.

References:
Empowerment of North American Indian Girls : Ritual Expressions at Puberty
Markstrom, Carol A.
Lawlor, Mary Public Native America : Tribal Self-Representation in Casinos, Museums, and Powows
Lawlor, Mary
Shonto Revisited: Measures of Social and Economic Change in a Navajo Community, 1955-1971
William Y. Adams and Lorraine T. Ruffing

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