...1 Symbolic Interaction, Functional Analysis, and Conflict Theory of Elie Wiesels’s Night Introduction 2 Symbolic Interaction, Functional Analysis, and Conflict Theory of Elie Wiesels’s “Night” Elie Wiesel’s Night begins in Sighet, Transylvania, 1941 when he was a teenager. He begins talking about a life before his world, along with his family, was torn apart. His family was Jewish, and he wanted to study Cabbala. He was very much involved in his faith and wanted to further pursue it by studying Cabbala, but his father would not let him. “There are no Cabbalists in Sighet.” (pg 4). He was very close with his shtibl, Moishe the Beadle, who later was taken by Hungarian Police and expelled from Sighet because he was a foreign Jew. Once they were taken over by the Gestapo, the babies were used as target practice and the adults were shot. Moishe managed to escape because he was shot in his leg and was able to get back to Sighet to tell Elie what happened. He also tried to tell everyone in town what had happened to him and the rest of the foreign Jews, but no one believed him and he was branded insane. 1944 was when the town of Sighet was split into two ghettos, and no one could leave the town. Shortly after that, the Hungarian police told everyone in town to turn in their valuables (gold, jewelry, etc.) because they were going to the first concentration camp, Auschwitz. This is where Elie and his father were separated from his mother and sisters, and never heard from or...
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...resist the desire of death. In a beautiful villanelle dedicated to his father, Thomas told him: “do not go gentle into that good night,” but to “rage, rage against the dying of the light” (Thomas, 1 and 3). Thomas hoped that his father would find the strength to not give up in his fight for life. Their familial love gave his father the hope to do the seemingly impossible and defy death, for a little longer. Hope is key to surviving in any situation, but it takes a lot of emotional strength to maintain. During the Holocaust, this was truer than ever for millions of people, who faced death every day, and were tortured, starved, and violated. Their hope in religion, the goodness of humanity, and themselves were continually tested and most victims’ hope were eventually lost because of their suffering. One survivor, Elie Wiesel, wrote a memoir, Night, sharing his experiences during the Holocaust and in a concentration camp, and solemnly displaying his progression of hope. Elie's gradual loss of hope caused him to lose the emotional strength that he needs to survive, which made him desperate to cling on to the familial identity that was...
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...Forgetting the dead and forgetting the tragic events that occurred during the Holocaust would be like killing them a second time. Elie Wiesel’s memoir Night and Delbos poem “Roll Call” both document and serve as a remembrance of the lives lost and the horrific events that occurred inside the concentration camps during the Holocaust. Wiesel and Delbo were both survivors of the Holocaust who documented their individual experiences and their time at Auschwitz. While both texts discuss their times as prisoners, they differ in their experiences and writing styles. Despite these differences, both texts serve as important evidence to the heinous and unforgiving crimes committed by the German Nazis. There are lots of different writing techniques authors...
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...Major Works Data Sheet- Night Title: Night Author: Elie Wiesel Date of Publication: 1958 Genre: autobiography, memoir Historical information about period of publication: World War II, and the Holocaust, ended in April 1945 when the liberating Allied armies came through the conquered territories in Nazi Europe. Night describes 16 year old Elie’s loss of faith in God, humanity, family and morality in general. Elie, therefore, vowed to not speak of his experience in Auschwitz, Buna or Buchenwald (or any event between 1943 and 1945, from the beginning of the occupation of Hungary to Germany’s liberation in 1945) for ten years, until he had time to internalize this dramatic loss, and regain his faith and possession of his memory and life. In 1954, after realizing that even less than ten years after the end of the Holocaust, the world was already forgetting and Jews were abandoning their roots, the time had come to testify and justify to the world that Hitler had not succeeded. Biographical Information about the author: Eliezer “Elie” Wiesel was born on September 30, 1928 in Sighet Romania, where his memoir Night begins. In his childhood (up to the Nazi occupation of Romania) his father encouraged his study of the Torah, other Judaic texts and other literary works. As described in the beginning of Night, Elie was also curious about the realm of Kabbalah, Jewish mysticism. From 1944 to 1945, Elie and his family were subjected to the Nazi terror (will be described...
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...The death marches that took place during the Holocaust were a cruel and unusual form of torture for the Jewish prisoners that were caused by the notorious Nazis. These marches affected Elie Wiesel, the main character and author of the book, Night, and his father. The prisoners were forced to march for over 42 miles away from the soon-to-be-invaded Auschwitz and as far from the Red Army as possible. The unbearable task presented to the Jews was, in a way, an exodus from an awful place, but an entry into something just as bad or possibly worse. At the end of the march a friend of Elie’s plays Beethoven’s 5th Symphony on his violin. This work of music represents a lot during this time. Similarly, the death marches represent the heartless actions taken against the poor victims of the Holocaust. The death marches were horrendous punishments inflicted for no reason. Near the end of World War II, death marches became a common way of...
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...___________________________ LIVING HISTORY Hillary Rodham Clinton Simon & Schuster New York • London • Toronto • Sydney • Singapore To my parents, my husband, my daughter and all the good souls around the world whose inspiration, prayers, support and love blessed my heart and sustained me in the years of living history. AUTHOR’S NOTE In 1959, I wrote my autobiography for an assignment in sixth grade. In twenty-nine pages, most half-filled with earnest scrawl, I described my parents, brothers, pets, house, hobbies, school, sports and plans for the future. Forty-two years later, I began writing another memoir, this one about the eight years I spent in the White House living history with Bill Clinton. I quickly realized that I couldn’t explain my life as First Lady without going back to the beginning―how I became the woman I was that first day I walked into the White House on January 20, 1993, to take on a new role and experiences that would test and transform me in unexpected ways. By the time I crossed the threshold of the White House, I had been shaped by my family upbringing, education, religious faith and all that I had learned before―as the daughter of a staunch conservative father and a more liberal mother, a student activist, an advocate for children, a lawyer, Bill’s wife and Chelsea’s mom. For each chapter, there were more ideas I wanted to discuss than space allowed; more people to include than could be named; more places visited than could be described...
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