...however, he wrote that no one understood that properly upon its publication so he followed up with some explanation. The explanation came in the work Beyond Good and Evil and the work we are reading, On the Genealogy of Morals. The latter work is the one most structured like the philosophic thought of the enlightenment – more treatise-like. So, hopefully we shall be able to uncover a little Nietzsche without drifting into the abyss. This essay, like the last two, is designed to focus you on a single question regarding Nietzsche’s thoughts in On The Genealogy of Morals. You are to explore to a deeper level any question that is raised for you by the work, using Nietzsche’s work. In other words, no external “research” is expected, but if it will help your exploration, it is allowed. I would add a caution that this is least likely to help on Nietzsche because of the plethora of extremely bad Nietzsche interpretations floating in the cloud. As with both the Machiavelli and Rousseau essay, it is important to note that this is NOT a summary and it is NOT a review. Nietzsche repeated in your own words or a book review of On The Genealogy of Morals is not the purpose of this essay. The purpose is to achieve a deeper understanding of Nietzsche’s thought, as expressed in On The Genealogy of Morals, than would be obtained by a casual reading. There must be a question you pursue to a deeper point and since there is a question, there must be an answer provided. The answer may have some qualifications...
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...writings. In this essay, I will discuss Nietzsche’s conception of freedom as presented in two of his works: The Genealogy of Morals and The Gay Science. To begin, in Section 12 from The Genealogy of Morals, Nietzsche introduces to us the term, “will to power” (GM, pg 78) with which he uses synonymously with the term, “instinct for freedom” in latter sections of the essay. Although Nietzsche never clearly defines what he means when he says, “will to power,” he provides the reader a depiction of this concept through the origin of punishment. According to Nietzsche, the concept of punishment contains an aspect that is enduring and an aspect that is fluid (GM, pg 79). In other words, the act of punishing remains the same, but the meaning of the act changes radically over time. For example, while the barbarians of ancient time may have used punishment as a “festival, namely as the rape and mockery of a finally defeated enemy,” modern morality uses punishment as “a means of rendering harmless, or preventing further harm” or even “as the isolation of a disturbance of equilibrium (GM, pg 80). Thus, Nietzsche shows that the significance of punishment is not the act itself, but the meaning that we attach to it. Because the meaning of punishment is independent of the act itself, we can essentially understand the word “punishment” as meaning anything we want, according to Nietzsche’s logic. With this, Nietzsche shows...
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...Requirements for PSC 205 University of Alabama By Anna Yslava November 17, 2015 Discuss Nietzsche’s explanation for how we derive punishment and what role it serves. Do you agree or disagree with its analysis. We are generally tempted to see things as having inherent meanings. For instance, punishment is at once the act of punishing and the reason behind the punishment. However, Nietzsche argues, these things have had different meanings at different times. For instance, the act of punishment has been at times a celebration of one's power, at times an act of cruelty, at times a simple tit-for-tat. We cannot understand a thing, and we certainly cannot understand its origin, if we assume that it has always held the same meaning. Punishment was not meted out on the basis of guilt, but simply as a reprisal. The concept of punishment, for instance, has an aspect that is enduring and an aspect that is fluid. Contrary to what we might otherwise assume, Nietzsche suggests that the act of punishing is what endures, and the purpose for which we punish is what is fluid. Punishment has such a long history that it's no longer clear exactly why we punish. Nietzsche provides a long list of different "meanings" that punishment has had over the ages. In this list, Nietzsche nowhere mentions the development of "bad conscience," and suggests that even today, punishment does not awaken a feeling of guilt. Punishment arouses the sense of "something has gone unexpectedly wrong" not of "I should...
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...(A) 1.On the Genealogy of Morality is a philosophical treatise by German philosopher Friedrich Nietzsche, first published in 1887, and is also a follow-up to Beyond Good and Evil. , a book previously written by Nietzsche. 2. This book is composed of a preface and three additional sections which discuss the ways in which our views of morality have changed. He goes through history and gives a timeline of how morality has changed up until the time of when the book was written. One major point of Nietzsche is that there is a difference between a thing and its meaning. He argues that things don’t have an inherent meaning, and that the meaning of those things have changed over time. In the books he connects this concept with or view of morality, and in particular to good and evil. Thus he arrives at a conclusion that there isn’t any objective and inherent truth to morality. He concludes the one can only have a true understanding of things only when we realize that the meaning of certain things has changed overtime. In this book he explains this in further detail with his “will to power” perspective. (3) Outline- Prologue 1) Good and Evil, Good and Bad A) Faulty Explanations of Morality B) Meaning of Good C) Change in language - Change in power D) Jews as Priestly class - Revaluation of values E) Lambs and Birds of Prey F) Slave Morality - Justice -Christian Hatred2 Guilt, Bad Conscience, and Related Matters A) Promises -human predictability B) Guilt C) Suffering ...
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...In Friedrich Nietzsche’s “On the Genealogy of Morality,” the author addresses the historical origins and circumstances that influenced the meaning of our current moral values. Nietzsche argues that Christian morality sprung from the resentment that the weak felt for the strong, which led to the revaluation of preexisting values through the development of slave morality. This slave morality was designed for the protection and glorification of the weak and aroused sympathy and guilt in the strong, which, consequently, began to question their power and legitimacy. Nietzsche criticizes Christian morality, highlighting that it is an infective rationalization of weakness, which hinders the growth and progress of the human race. However, it could be argued that Nietzsche’s arguments are too naturalistic and can only be viable when based on an atheistic framework. In addition, despite the thorough critique of Christian morality, Nietzsche fails to offer an alternative system of morality, which questions the plausibility of his arguments. Nietzsche argues that Christianity sprung froth from Judaism and asserted that Christian morality was developed from the base motivation of what he called ‘ressentiment’, which is the feeling of hostility that the slaves held for the master race. The philosopher claimed that the Jews, out of their ressentiment and hatred for the strong master race, began to reject the “aristocratic value equation,” which stated that the good are the strong, the powerful...
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...2013 Final Question 3 Friedrich Nietzsche and Hannah Arendt both wrote extensively about the foundations of moral philosophy and the formation of the ethical self. Nietzsche, in “On the Genealogy of Morals”, centers his own moral philosophy on the concept of a supra moral individual, which he specifically defines in terms of someone who is effectively free and sovereign, not bound by the bourgeois “morality of custom”. Defined as acting autonomously, capable of “measuring value” and being “entitled to make promises”, such an individual gains the cherished freedom of “responsibility” which is ultimately internalized as “conscience”. Arendt, in “Responsibility and Judgment”, focuses on the notion of a moral individual who is in “harmony” with his or herself, a state of mind that is gained from independently considering and arriving at fundamental moral guidelines. Like Nietzsche, Arendt asserts that moral beliefs and decisions must stem from this sense of internal harmony and justice, as opposed to simple obedience to demands imposed from outside. However, Arendt anchors her own portrayal of moral autonomy in more Kantian terms of a categorical imperative and ultimately a sense of dignity and self respect that derives from acting with conscience. Nietzsche begins his second essay titled “‘Guilt’, ‘Bad Conscience’, and Related Matters”, with a mixture of observation and sarcastic wit, “The breeding of an animal which is entitled to make promises – is this not the paradoxical task...
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...[pic] Narcissistic And Psychopathic Leaders 1st EDITION Sam Vaknin, Ph.D. Τηε “υτηορ ισ ΝΟΤ α Μενταλ Ηεαλτη Προφεσσιοναλ. Τηε “υτηορ ισ χερτιφιεδ ιν Χουνσελλινγ Τεχηνιθυεσ. Εδιτινγ ανδ Δεσιγν: Λιδιϕα Ρανγελοϖσκα “ Ναρχισσυσ Πυβλιχατιονσ Ιμπριντ Πραγυε & Σκοπϕε 2009 ♥ 2009 Χοπψριγητ Λιδιϕα Ρανγελοϖσκα Ναρχισσυσ Πυβλιχατιονσ “λλ ριγητσ ρεσερϖεδ. Τηισ βοοκ, ορ ανψ παρτ τηερεοφ, μαψ νοτ βε υσεδ ορ ρεπροδυχεδ ιν ανψ μαννερ ωιτηουτ ωριττεν περμισσιον φρομ: Λιδιϕα Ρανγελοϖσκα ? ωριτε το: palma@unet.com.mk ορ το vaksam@mt.net.mk “λλ ριγητσ φορ τηισ βοοκ αρε φορ σαλε. Λιτεραρψ αγεντσ ανδ πυβλισηερσ, πλεασε χονταχτ Λιδιϕα Ρανγελοϖσκα. |Το γετ ΦΡΕΕ υπδατεσ οφ τηισ βοοκ ϑΟΙΝ τηε Ναρχισσισμ Στυδψ Λιστ. | |Το ϑΟΙΝ, ϖισιτ ουρ Ωεβ σιτεσ: | |http://www.geocities.com/vaksam/narclist.html ορ | |http://www.narcissistic-abuse.com/narclist.html ορ | |http://groups.yahoo.com/group/narcissisticabuse | ςισιτ τηε “υτηορ∍σ Ωεβ σιτε: http://samvak.tripod.com Βυψ οτηερ βοοκσ αβουτ πατηολογιχαλ ναρχισσισμ ανδ ρελατιονσηιπσ ωιτη αβυσιϖε ναρχισσιστσ ανδ πσψχηοπατησ ηερε: http://www.narcissistic-abuse.com/thebook.html Χρεατεδ βψ: Λιδιϕα Ρανγελοϖσκα, Σκοπϕε ΡΕΠΥΒΛΙΧ ΟΦ Μ“ΧΕΔΟΝΙ“ Χ Ο Ν Τ Ε Ν Τ Σ Pathological Narcissism – An Overview A Primer on Narcissism and the Narcissistic Personality Disorder...
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...VOLUME EDITOR S. WALLER is an Associate Professor of Philosophy at Montana State University Bozeman. Her areas of research are philosophy of neurology, philosophy of cognitive ethology (especially dolphins, wolves, and coyotes), and philosophy of mind, specifically the parts of the mind we disavow. SERIES EDITOR FRITZ ALLHOFF is an Assistant Professor in the Philosophy Department at Western Michigan University, as well as a Senior Research Fellow at the Australian National University’s Centre for Applied Philosophy and Public Ethics. In addition to editing the Philosophy for Everyone series, Allhoff is the volume editor or co-editor for several titles, including Wine & Philosophy (Wiley-Blackwell, 2007), Whiskey & Philosophy (with Marcus P. Adams, Wiley, 2009), and Food & Philosophy (with Dave Monroe,Wiley-Blackwell, 2007). P H I L O S O P H Y F O R E V E RYO N E Series editor: Fritz Allhoff Not so much a subject matter, philosophy is a way of thinking.Thinking not just about the Big Questions, but about little ones too.This series invites everyone to ponder things they care about, big or small, significant, serious … or just curious. Running & Philosophy: A Marathon for the Mind Edited by Michael W. Austin Wine & Philosophy: A Symposium on Thinking and Drinking Edited by Fritz Allhoff Food & Philosophy: Eat,Think and Be Merry Edited by Fritz Allhoff and Dave Monroe Beer & Philosophy: The Unexamined Beer Isn’t Worth Drinking Edited by Steven D. Hales Whiskey & Philosophy:...
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...THE PROBLEM WITH WORK A JOHN HOPE FRANKLIN CENTER BOOK THE PROBLEM WITH WORK Feminism, Marxism, Antiwork Politics, and Postwork Imaginaries KATHI WEEKS Duke University Press Durham and London 2011 © 2011 Duke University Press All rights reserved Printed in the United States of America on acid-free paper co Designed by Heather Hensley Typeset in Minion Pro by Keystone Typesetting, Inc. Library of Congress Cataloging-in-Publication Data appear on the last printed page of this book. THIS BOOK IS DEDICATED WITH LOVE TO JulieWalwick (1959-2010) Contents ix Acknowledgments INTRODUCTION i The Problem with Work i CHAPTF1 37 Mapping the Work Ethic CHAPTER 2 79 Marxism, Productivism, and the Refusal of Work CHAPTER 3 113 Working Demands: From Wages for Housework to Basic Income CHAPTER 4 151 "Hours for What We Will": Work, Family, and the Demand for Shorter Hours 5 CHAPTER 175 The Future Is Now: Utopian Demands and the Temporalities of Hope EPILOGUE 227 A Life beyond Work 235 255 Notes References 275 Index Acknowledgments thank the following friends and colleagues for their helpful feedback on versions of these arguments and portions of the manuscript: Anne Allison, Courtney Berger, Tina Campt, ChristineDiStefano, Greg Grandin, Judith Grant, Michael Hardt, Stefano Harney, Rebecca I would like to Karl, Ranji Khanna, Corey Robin...
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.... ReseaRching and WRiting a disseRtation a guidebook foR business students Colin Fisher second edition . Researching and Writing a Dissertation: A Guidebook for Business Students . We work with leading authors to develop the strongest educational materials in management, bringing cutting-edge thinking and best learning practice to a global market. Under a range of well-known imprints, including Financial Times Prentice Hall, we craft high-quality print and electronic publications which help readers to understand and apply their content, whether studying or at work. To find out more about the complete range of our publishing, please visit us on the World Wide Web at: www.pearsoned.co.uk . Researching and Writing a Dissertation: A Guidebook for Business Students Second edition Colin Fisher with John Buglear Diannah Lowry Alistair Mutch Carole Tansley . Pearson Education Limited Edinburgh Gate Harlow Essex CM20 2JE England and Associated Companies throughout the world Visit us on the World Wide Web at: www.pearsoned.co.uk First published 2004 Second edition 2007 © Pearson Education Limited 2004 © Pearson Education Limited 2007 The right of Colin Fisher to be identified as author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical...
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...IRWIN PHILOSOPHY/POP CULTURE S E R I E S R Can drugs take us down the rabbit-hole? R Is Alice a feminist icon? curiouser To learn more about the Blackwell Philosophy and Pop Culture series, visit www.andphilosophy.com and WILLIAM IRWIN is a professor of philosophy at King’s College in Wilkes-Barre, Pennsylvania. He originated the philosophy and popular culture genre of books as coeditor of the bestselling The Simpsons and Philosophy and has overseen recent titles, including Batman and Philosophy, House and Philosophy, and Watchmen and Philosophy. curiouser RICHARD BRIAN DAVIS is an associate professor of philosophy at Tyndale University College and the coeditor of 24 and Philosophy. R I C H A R D B R I A N D AV I S AND PHILOSOPHY Alice’s Adventures in Wonderland has fascinated children and adults alike for generations. Why does Lewis Carroll introduce us to such oddities as a blue caterpillar who smokes a hookah, a cat whose grin remains after its head has faded away, and a White Queen who lives backward and remembers forward? Is it all just nonsense? Was Carroll under the influence? This book probes the deeper underlying meaning in the Alice books and reveals a world rich with philosophical life lessons. Tapping into some of the greatest philosophical minds that ever lived— Aristotle, Hume, Hobbes, and Nietzsche—Alice in Wonderland and Philosophy explores life’s ultimate questions through the eyes of perhaps the most endearing ...
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...Books by Saul Alinsky John L. Lewis, An Unauthorized Biography Reveille for Radicals The Professional Radical (with Marian Sanders) Rules for Radicals RULES FOR RADICALS A Practical Primer for Realistic Radicals SAUL D. ALINSKY RANDOM HOUSE New York Acknowledgments This chapter "Of Means and Ends" was presented in the Auburn Lecture Series at Union Theological Seminary. Some of the other sections of this book were delivered in part in lectures before the Leaders of America series at the California Institute of Technology in Pasadena, California; Yale Political Union, New Haven, Connecticut, April, 1970; The Willis D. Wood Fellowship Lecture, Amherst College, Amherst, Massachusetts, May, 1969; American Society of Newspaper Editors, Washington, D.C., 1968; U.S. Chamber of Commerce, Washington, D.C.; March, 1968; A.F. of L.-C.I.O. Labor Press Association, Miami, Florida, December, 1967; American Whig-Cliosophic Society, Princeton University, Princeton, New Jersey, 1967; Centennial Address, Episcopal Theological Seminary, Cambridge, Massachusetts, 1968; Harvard Medical Conference, Cambridge, Massachusetts, 1969. 10 9 8 7 6 5 4 Copyright © 1971 by Saul D. Alinsky All rights reserved under International and Pan-American Copyright Conventions. Published in the United States by Random House, Inc., New York, and simultaneously in Canada by Random House of Canada Limited, Toronto. ISBN: 0-394-44341-1 Library of Congress Catalog Card Number: 70-117651 ...
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...Bloom’s Classic Critical Views W i l l ia m Sha k e Sp e a r e Bloom's Classic Critical Views alfred, lord Tennyson Benjamin Franklin The Brontës Charles Dickens edgar allan poe Geoffrey Chaucer George eliot George Gordon, lord Byron henry David Thoreau herman melville Jane austen John Donne and the metaphysical poets John milton Jonathan Swift mark Twain mary Shelley Nathaniel hawthorne Oscar Wilde percy Shelley ralph Waldo emerson robert Browning Samuel Taylor Coleridge Stephen Crane Walt Whitman William Blake William Shakespeare William Wordsworth Bloom’s Classic Critical Views W i l l ia m Sha k e Sp e a r e Edited and with an Introduction by Sterling professor of the humanities Yale University harold Bloom Bloom’s Classic Critical Views: William Shakespeare Copyright © 2010 Infobase Publishing Introduction © 2010 by Harold Bloom All rights reserved. No part of this publication may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval systems, without permission in writing from the publisher. For more information contact: Bloom’s Literary Criticism An imprint of Infobase Publishing 132 West 31st Street New York NY 10001 Library of Congress Cataloging-in-Publication Data William Shakespeare / edited and with an introduction by Harold Bloom : Neil Heims, volume editor. p. cm. — (Bloom’s classic critical views) Includes bibliographical references...
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