...My understanding of the cultural aspects of the screen write Oedipus Rex by Sophocles has grown with the class discussion. Oedipus Rex was written around 430 B.C., a time when Greece was in an age of prosperity, the Golden age. With the discussion, I learned that Oedipus Rex is said to have been one of Sophocles’ best works and was a prominent playwrights that influenced Greece. Meanwhile, I also learned of the strong influence of both the belief in many gods and of prophecy in Greek drama and in Greek society during the Golden era. Through his works Sophocles revered the gods and used his protagonist Oedipus to solidify their importance. Through Oedipus’s actions to the well-known prophecy, his downfall occurs. Sophocles used a series of revelations...
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...throughout time, people regarded tragedies, including Sophocles’ Oedipus Rex, as a mechanism to achieve this psychological disposition. Using Aristotelian theory, one can experience and understand the implementation of catharsis in Oedipus Rex through the elements of a tragic hero, peripeteia and anagnorisis, and the ultimate pathos. Contrary to a traditional protagonist, a tragic hero faces eventual downfall through unavoidable fate and his devastating hamartia. Utilizing Sophocles' Oedipus Rex as the ideal demonstration, Aristotelian theory outlines the elements of a tragedy. Therefore, Oedipus exhibits a fatal inadequacy in his overconfidence, specifically when he accidentally murders King Laius, his father, at the crossroads in an outburst of arrogance. Consequently, his insufficient knowledge and carelessness sanction the audience to gain wisdom through reflection of their own misunderstandings, therefore allowing for catharsis through...
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...hero is defined as many things. One who is selfless, one who shows compassion, one who not only leads others into battle but fights alongside them. In the greek parables, The Odyssey, by Homer and in Oedipus Rex, by Sophocles a hero is described as someone who perseveres on even when burdened by the weight of the unknown. The hero of The Odyssey is named Odysseus, a young man who overcame many trials to get back to his home in Ithaca, and the hero of Oedipus Rex is King Oedipus, a ruler who has his people's best interest at heart. The protagonists in these tales are both reputed to have heroic qualities and yet how they dealt with being receptive to new ideas, their humility, and their relationship with a higher power was what led each to...
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...Irony in Sight Throughout Sophacles’ play Oedipus Rex, he uses sight and blindness to demonstrate irony and the hubris of Oedipus. This is marked by Oedipus’ unwillingness or inability to understand that which is clear to the audience. His hubris (extreme pride) is his tragic flaw, truly blinding him from the truth. Oedipus eventually blinds himself, and it is then that he can finally “see”. From the very beginning, Oedipus was blinded by pride. Throughout the play, it is the one greatest irony that those with physical sight are blind, yet those who cannot actually see can see the truth. With the city of Thebes dying, Creon, having been sent to do so by Oedipus, comes from Delphi and the Oracle to deliver the message that the "the pollution of this land" (Sophocles 232), the murderer, be killed to bring an end to their strife.. Oedipus shows hubris when he demands Creon talk with him publicly, so convinced is he that he can solve any problem. Oedipus Has already solved the riddle of the Sphinx, that which had thwarted so many before him; "Oedipus knew the famous riddles. He was a mighty king, he was the envy of everyone who say how lucky he'd been. Now he's struck a wave of terrible ruin" (276) The chorus wishes for Oedipus to appeal to the gods to find the killer, Oedipus asserts that "to force the gods to act against their will- no man has the power."(320) Here, at least, he seems to humble himself before at least Apollo. Oedipus calls for Tiresius, the blind prophet. Here...
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...Sophocles' Oedipus is a perfect fit to Aristotle's Ideal Tragic Hero. Oedipus follows all of the rules, with a hamartia, an anagnorisis, and a peripeteia. The audience is introduced to the hamartia, or tragic flaw, of Oedipus early in the play. Oedipus believes he can dodge the oracle given to him at Delphi that he will kill his father and marry his mother. By leaving the city of Corinth and heading to Thebes, Oedipus thinks that he can outsmart the will that the gods have for him. However, the audience knows that one cannot run away from an oracle. The oracle will come true no matter what is done. Therefore, the hamartia of Oedipus is his belief that he can evade his oracle. Oedipus' anagnorisis, recognition, later comes when he is told that it was he who killed the former King Lauis and that he is, in fact, now married to his own mother. The city of Thebes had been searching for King Lauis' murderer in order to drive him out of Thebes to save the city from the plague. With this anagnorisis Oedipus is finally led to his peripeteia, or downfall. First of all, Oedipus is put to shame in front of his entire city because of his incestuous act of marrying his mother. But, more importantly, he realizes that he had not successfully avoided the oracle. In order to try to save himself he blinds himself. If he is not able to see the truth with his own eyes, he should not be able to enjoy the gift of sight. http://personal.monm.edu/ysample/aristotle.htm Oedipus follows ten of the points...
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...good. In Sophocles Oedipus Rex readers are able to watch the main character Oedipus go through this process which can take people years of their lives happen in a span of a few short days. In this process, people discover that it is not necessarily beneficial to know every truth and that it is ok to stay blind to some issues. As people go through the aging process they are...
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...A summary of Civilization: Greek Era What really is education? It is not literacy, nor information. Education is a logical attempt towards human learning. There are two types of leaners, passive learners and purposely engaged learners. Purposeful engagement is said to equal successful learning; so instead of spending time getting interested, find what is interesting. Making connections is what creates learning. Everything we learn may not be interesting, but it is important to make connections to something that is. Find meaning in what is taught and interpret the idea, thinking deeply and meaningful about ideas helps discover new learning and interest. Intellect performance shows what we know what we are trying to portray. During the highest peak of the Greek era the society valued body and mind intellect; creating some of the most famous philosophers known to time. Main Ideas and Values of Ancient Greek Civilization Ancient Greek civilization has contributed too many parts of today's society. The teachings and doings of Ancient Greeks have contributed important lessons that many societies still use to base their own laws and ethics on. The Ancient Greeks realized values of loyalty, glory, intelligence and hospitality were important to incorporate into everyday life. Ancient Greek civilization valued dualism, truth and “good society”. Helping your fellow man was an important aspect of ancient Greek society. They offered food, shelter and protection to travelers without...
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...Oedipus Rex is one of many plays written by Sophocles. It’s the first of three plays telling the story of Oedipus, the King of Thebes that tries to run from his prophecy of him killing his father and marrying his mother. Oedipus attempts rather fruitlessly to avoid this ill fate, but only manages to run right into it. Oedipus has multiple flaws that can contribute to him running towards his fate, and I believe Oedipus’ biggest flaw is that he is a coward. Oedipus attempts to run away from his problems instead of facing them head on. When Oedipus is initially confronted by Teiresias about killing his own father, he freaks out. He immediately accuses Tiresias of lying about what happened and believes he’s doing to it cover up the fact that Tiresias himself is really the one that killed Laius (Pg. 21). Oedipus won’t even listen to Tiresias’...
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...The Interpretation of Dreams Sigmund Freud (1900) PREFACE TO THE THIRD EDITION Wheras there was a space of nine years between the first and second editions of this book, the need of a third edition was apparent when little more than a year had elapsed. I ought to be gratified by this change; but if I was unwilling previously to attribute the neglect of my work to its small value, I cannot take the interest which is now making its appearance as proof of its quality. The advance of scientific knowledge has not left The Interpretation of Dreams untouched. When I wrote this book in 1899 there was as yet no "sexual theory," and the analysis of the more complicated forms of the psychoneuroses was still in its infancy. The interpretation of dreams was intended as an expedient to facilitate the psychological analysis of the neuroses; but since then a profounder understanding of the neuroses has contributed towards the comprehension of the dream. The doctrine of dream-interpretation itself has evolved in a direction which was insufficiently emphasized in the first edition of this book. From my own experience, and the works of Stekel and other writers, [1] I have since learned to appreciate more accurately the significance of symbolism in dreams (or rather, in unconscious thought). In the course of years, a mass of data has accumulated which demands consideration. I have endeavored to deal with these innovations by interpolations in the text and footnotes. If these additions do...
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