...modern time of electronic explosion, using the right tools to properly exegesis the word of God is crucial. Not eliminating the bible as the concrete foundation of our Christian knowledge but allowing other resources to become windows in our biblical mansion. The author Mr. Black is sharing with us the necessity of having the right tools to properly make application of the word of God. Greek is the language used by the Gentiles in the New Testament and to adequately teach or preached the New Testament scriptures one need understand Greek translations. There are tools to assist in understanding Greek and we must take advantage of them just like a mechanic always update their tools according to modernization of cars. Paul writes to Timothy and states “to study to show ourselves approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth”, (II Tim. 2:15). The author recommends ten essential tools in using and understanding Greek in ministry, which six of those tools will be discussed in this assignment. Let me establish that all of the tools are essential although I am discussing only six. The first tool is an English bible, whether the King James, (which is the recommended one), the Amplified Bible or whatever your preference is, one need a bible that adequately explains in English for easy comprehension. Secondly, one will need a modern edition of Greek New Testament, to go in to detail what the scripture is saying. It also assists to...
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...Library Tools for Biblical Exegesis Table of Contents I. Overview Exegetical Steps Exegetical Handbooks II. Groundwork Bibles English Language Versions Apocrypha and Pseudepigrapha Greek and Hebrew Texts Parallels Interlinear Testaments Digital Bibles Dictionaries Atlases III. Textual Analysis Concordances Lexicons and Wordbooks Lexicons Wordbooks IV. Analysis by Others Online Catalog Commentaries Journal Articles V. Steps for Word Study Old Testament New Testament Page 2 2 2 3-6 3 3 3 4 4 5 5 6 6 7-8 7 7 8 8 9-10 9 9 10 11-12 11 12 I. Overview Exegetical Steps Exegesis - the process by which one comes to understand a text These are the typical steps involved in an exegesis; your professor’s instructions for your exegetical paper may include a variation of them. A. Establish or orient the context of the pericope in the Biblical book as a whole - a translation from the original Greek or Hebrew may be required - read the text in several different English versions B. Examine the historical context or setting C. Analyze the text - Literary analysis (what type of literature is it?) - Textual analysis (to reconstruct the precise words of the original writer) - Grammatical analysis (classify words by their part of speech) - Lexical analysis (determine meaning(s) of the words) D. Critical analysis: employing various critical methods to ask questions of the texts, ex.: - Canonical - Reader-Response - Form - Redaction - Historical - Rhetorical - Liberation/Black/Feminist - Social-Scientific...
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...art of preaching is popularly called Sermon. God is ready to confirm sermons that say exactly what he wants his people to hear and be healed. How do we know what God wants the pastor to preach. To get the right message the Preacher like his brethren Apostles, evangelists etc. The PREACHER must listen to God, He must tarry with the Lord, He must get a message from him. This process of getting a message from God is what is called SERMON PREPARATION. To prepare a sermon, the preacher must bear in mind THREE ACTIVITIES that must be done. These three activities are studied in our Theological Seminaries as: 1.Hermeneutics, 2. Exegesis, 3. Homiletics A sermon should have the following in whatever order. The acronym is THECIA RESEARCH OR FACT FINDING SKILL 1. THEME/TEXT (Caption of the message) 2. HERMENEUTICS: Meaning of the theme or text 3. EXEGESIS: Other Related Bible references 4. CHRISTOLOGY HOMILETICAL OR ELOCUTION SKILLS 5. ILLUSTRATION 6. APPLICATION 1 THEME OR TEXT The theme or text is the caption of the sermon which runs through all the parts of the message. A THEME is the main thought or the idea that runs through the sermon. A theme could be “THE GREAT GIFT OF GOD” A TEXT is the PORTION OF THE SCRIPTURE from which a sermon is developed from. The text...
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...Review of Knowing Jesus Through the Old Testament by Christopher J.H. Wright James Pruch Liberty Baptist Theological Seminary May 2012 Introduction Dr. Christopher J. H. Wright (Ph. D., Cambridge) is an Old Testament scholar, an ordained Anglican ministry, and is the director of international ministries with the Langham Partnership International. In Knowing Jesus Through the Old Testament, Wright seeks to display the continuity between the Hebrew Scriptures and Jesus’ self-understanding. Wright maintains that Jesus’ self-understanding rooted in the history of salvation that God planned and worked for Israel. This review will show that Wright’s book provides the reader with a rich understanding of Jesus’ unique identity as the Hebrew Messiah and gives helpful insights for understanding how the OT should be viewed from the Christian perspective. Brief Summary Wright’s thesis is that one cannot fully know the story of Jesus unless he sees “it in the light of a much longer story which goes back for many centuries.”1 He works this out in five chapters, which he summarizes at the end of the book: We have seen that the Old Testament tells the story which Jesus completed. It declares the promise which he fulfilled. It provides the pictures and models which shaped his identity. It programmes a mission which he accepted and passed on. It teaches a moral orientation to God and the world which he endorsed, sharpened, and laid as the foundation for obedient discipleship.2 He argues...
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...bible should serve as an ultimate authority for Christian ethics and discover how synonymous Biblical ethics are with the ethics of Christianity. This piece will also look at what it is about the Bible that recommends it as such a major authority of morality and ethical practice. The bible is seen as a ‘guidebook’ for a Christian, giving details on how they should live according to God’s law; however, questions negating the validity of this belief in God’s law often come to the forefront. The Bible permits the stoning to death of adulterers. Something which in contemporary society seems atrocious. A point to be aware of is the huge cultural difference between the bible and contemporary life. If we focus on the difference between the Old Testament and modern day life the cultural difference is one of the chief factors behind the difficulty of using the bible in ethics today. The bible is written in a culturally conditioned format. Language, racial attitudes and the different emphasis on aspects of life including holiness and purity, all count towards the invisible barrier when discussing how synonymous biblical ethics are with the ethics of Christianity. (Rodd, 1995, 89). An issue that arises more than often when discussing biblical and Christian ethics is sexuality. Different churches hold different values and take tradition, Scripture and experience at different levels of importance. Krody says this … “ A central concern in the religious debate on human sexuality is the issue...
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...focuses on the historical contexts of the Bible and explains differences between the Old Testament narratives, the Epistles, Gospels, Parables, Psalms, and more. It's a practical approach to Bible study -- one that makes good sense and is easy to understand. This new edition includes, among other changes, a new section on the Song of Songs and an updated list of recommended commentaries and resources. “A practical approach to Bible study in an easy to understand style.” —Bookstore Journal “A very useful reference book for the layperson who is engaged in study of the Bible.” —Booklist “...provides keys to interpreting the genre, and discusses the hermeneutical questions it raises for today’s Christians.” —New Testament Abstracts “This is a book about hermeneutics, without jargon or footnotes. It is very readable and makes good sense.... Carefully thought out and written.” —Journal for the Study of the Old Testament “...readable, clear, and well-written book on hermeneutics.” —Christian Standard “Fee and Stuart have delineated the hermeneutical principles for the valid interpretation of the variety of literary genres found in Scriptures. Fee and Stuart fulfill the objectives they set for themselves admirably. A book with this focus meets an obvious need.” —Journal of the Evangelical Theological Society “...stimulating in helping the earnest Bible student understand the Old and New Testaments better.” —The Preacher’s Magazine “...makes significant advances over most other books...
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...Orlene Parks Draft Author White’s writings also serve as a Biblical interpretative aide in the 21st Century Seventh-day Adventist denomination. Those of her books most taken advantage of for biblical interpretations are the Seventh Day Adventist Bible Commentary, Patriarchs and Prophets, Prophets and Kings, Acts of the Apostles, The Desire of Ages, the Great Controversy and Steps to Christ. While the Bible is of it's self, self-interpretive, Author White’s writing is only or should only be used as an aide. Her writing should not be used to substitute the need for the illumination of the Holy Spirit, or to eliminate individual exegesis of the scripture under consideration. Author White’s writings are use by various categories of people for various reasons. Pastors and scholars used her writings for additional enlightenment; church members use them because they provide good readings for Christian growth, and even her critics read her writings in order to discredit her. Lastly, there are those who use it just to prove a point. For example in 2001when the USA experienced the 911 terrorist attack, a lot of non Seventh-day Adventist started to purchase her writings hoping to find the reason and interpretation of the madness that had just transpired. The reasons these book are considered beneficial for biblical interpretation is because her writings have proved to be inline with the Bible, her predictions come to past and her ethos/character complements her work and ministry...
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...the Bible for understanding, thus making the Bible more accessible and more applicable to the everyday layperson. Fee and Stuart break down their book into logical divisions as they start with the need to interpret and selecting a good translation. They take the time to walk the reader through the different translations, not only showing the differences in them but also walking the reader through choosing a translation that is best. They do this by answering the seven questions of language: original language, receptor language, historical distance, formal equivalence, functional equivalence, free translation, and theory of translation. From choosing translations the authors logically break down the Bible into genres and discuss how to exegesis each type of genre accordingly. Another strong aspect of this book is the fact that the authors have used numerous amounts of Scriptural references in their text, thus allowing the reader to apply the techniques discussed right away to Scripture. In chapter two, not only do Fee and Stuart cover different translations, they assert that the key to good, sound Biblical interpretation starts with a good translation. And while it starts with a good translation, the authors encourage the reader to not be tied to one translation, doing so makes the reader...
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...LIBERTY UNIVERSITY BAPTIST THEOLOGICAL SEMINARY Exegetical Paper Submitted to Dr. Ginn in partial fulfillment Of the requirements for the completion of the course NGRK 505-B03 Greek Tools by Pamela Gay March 8, 2015 Table of Contents Introduction…………………………..…………………………………..……………..…………3 Context Historical-Cultural Context…….…..…………………….………………………………..3 Literary Context …………..……………………….……...………………………………4 Analysis of Text Rom. 3:21-24………………………………………………………………..…………….5 Rom. 3:25-26 ......................................................................................................................9 Application. ……………………………………………………………………………...………12 Conclusion. …………………………………………………….....…………………………..…13 Bibliography……………………...…………………………………….…………………...…...14 Appendix A: Block Diagram. ……………………………………………....…………………...16 Introduction “The world is not perfect, and many people are not able to spend the years required to learn Greek properly, even those who have a seminary education.” This exegetical paper will incorporate the use of Greek tools in applying an exegetical method; namely hermeneutics. By comparing three Bible translations; examining the literary context; applying word studies; analyzing historical, grammar, outlining, and theology, coupled with and evaluation of the interpretations of scholars regarding the significance of textual criticism, the exegete will employ the results for correct modern-day application of Romans 3:21-26. The analysis...
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...THE THEOLOGICAL SIGNIFICANCE OF RUDOLF BULTMANN one briefly explain the theological of a man whose diversified writings first book How the present decade? Is it extend fromahissignificance review ina 1908 to possible for short essay to disclose fundamental unity in topics which range from source criticism, the history of religion, literary criticism, classical philology, technical exegesis, Gnostic studies, existential philosophy, and hermeneutics to the Gifford Lectures, the theological essay, popular and literate dialogue about the Church, demythologizing, and the relation of the New Testament to daily life?3 If the theological significance is judged in terms of intellectual climate, moral force, and scholarly style or by the more tangible but subtle influence on several generations of scholars, then the theological significance seems almost as elusive as it is palpable. Fortunately, diversity of form and subject is more apparent than real. The theological atmosphere and problematic shaped by Bultmann may be traced to concepts and procedures available to any critical reader. While it is quite correct to note, as did Hans Jonas on the Feiertag celebrated in honor of Bultmann in Marburg, November 16,1976, that it is impossible to separate the man from his writings, for he lived as he wrote,4 we are not here primarily concerned with Bultmann's personal psychological integrity, striking as it is. It may, however, be accurate to say that this escalating unity of life and work...
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...modernist view is that the imprecatory Psalms are merely the uninspired words of the authors. No vengeance of God is to be assumed in these cases; rather, it is the vengeance of the fallible writers. Such a theory, of course, is unacceptable to those who hold to the Biblical teaching of divine inspiration. “All Scripture,” both the Old as well as the New Testament writings, says Paul, “is given by inspiration of God” (2 Timothy 3:16-17). Then too, in 2 Samuel 23:1-2, we read that “the sweet Psalmist of Israel” spoke by the “Spirit of the LORD…His word was on my tongue.” Further, the Psalms of imprecation are quoted in the New Testament by Christ and others as fully inspired (John 2:17; 15:25; Acts 1:20; Romans 11:9-10; 15:3). The Dispensationalist view avers that these Psalms are to be understood in light of the inferior ethical concepts of the Old Testament, which was a dispensation of law. This is now an outmoded ethical system. Therefore, the Psalms in which we find the invoking of justice, calamity, or curse, have no place in the New Testament era of grace. However, to simply relegate prayers of imprecation to the Old Testament will not do. The New Testament also contains such prayers. In Matthew 23, for example, Jesus pronounces imprecatory “woes” on the scribes and Pharisees. In Galatians 1:8-9 and 5:12, we read of Paul “anathematizing” anyone who preaches “any other gospel” besides the apostolic Gospel. In Revelation 6:10, the martyred saints cry...
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...century Americans assumes that the words of text describe something that factually happened. This restrictive meaning of “literal” is not what the Catholic Church means by the literal sense, literal level, or the literal meaning of the Bible. Rather, this modern contemporary American understanding of “literal” is closer to what is called literalism, which means, “fidelity to observable fact.”[1] The literal sense of some Biblical texts may require “fidelity to observable fact” but this is not always the case. Thus, in Catholic teaching, the “literal sense” is not synonymous with literalism. What the Catholic Church means by the literal sense is that the “literal sense is the meaning conveyed by the words of Scripture and discovered by exegesis, following the rules of sound interpretation” (CCC[2]116).[3] It is called “literal” because the English word literal is derived from the Latin word “littera,” which is the Latin word for “letter.” So the literal sense, according to Catholic teaching, is not a literalist reading of the text based upon literalism but is the “meaning conveyed by the words of Scripture” (CCC 116) or the letters that comprise the words: The literal sense is not to be confused with the “literalist” sense to which fundamentalists are attached. It is not sufficient to translate a text word for word in order to obtain its literal sense. One must understand the text according to the literary conventions of the time. When a text is metaphorical, its...
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...interpreter with a clear understanding of the author’s original words and meaning. In 1999, Robbins wrote a research paper on “ Social-Rhetorical Interpretation from its Beginnings to the Present”. (Robbins, 1999) In his paper, he states, “social–rhetorical interpretation began with analysis and interpretation of social and cultural dynamics in written works”. Robbins pointed out several essay and books that were written by him and other authors. These works described social-rhetorical interpretations that were used to show how the multi-textural approach brings insights of various modes of interpretation into practices. In viewing this from a global perspective, in 2001 at a conference hosted in South Africa. Ted Hiebert, professor of Old Testament at McComick Seminary, presented an interpretation of Genesis 11(“ The Tower of Babel”) that affirms God’s will for cultural diversity on the earth. However, several of the South African scholars attending the conference interpreted the scripture different than the professor. The derive factor was they believed that Genesis teaches that God does not want different cultural and linguistic groups to live together. Although there were two interpretations of this scripture, there were many similarities in the overall interpretation of the scripture. Hiebert concluded that interpreter’s cultural context (American concern for diversity; South African concern for unity) is crucial in making interpretive judgment. Should global leaders have...
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...Faith 9 Verses 2:25-26: Rahab 11 Conclusion 11 Appendix A: Block Diagram of James 2:18-26 Using the ESV Bible 13 Introduction Throughout the history of the Bible, few words have had more controversy than the words, faith, works, and justification. James’ uses a powerful interrogative to pose the rhetorical question about helping those in need. However, James’ apparent statement concerning these acts has led many to argue that “good works” equals “faith”. Paul expounds on the belief that justification is produced solely by faith in Jesus Christ. James makes a statement in 2:16-26 that many people believe rationalizes faith as equal with good deeds. The purpose of this paper is to analyze the context and to provide a thorough exegesis of the passage of scripture located in James 2:16-26. James’s use a type of koine Greek that indicates an educated writer with a greater than average familiarity with the language of that era’s culture. While doubtful a scholar, the writer of James, none the less, describes a faith that is exemplified by the desire, or perhaps even the need, to do good works as a projection of an inward drive to validate one’s love of God. This scripture is divided into three outline sections: 1. Faith that is not activated is dead (2:16-17) 2. Fake faith comes in two forms (2:18-19) a. a faith that is lacking works b. a faith that is nothing more an academic...
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...BCE Kingdom of Judah.[4][5] The exact relationship between the Book of Isaiah and any such historical Isaiah is complicated.[a] One widespread view sees parts of the first half of the book (chapters 1–39) as originating with the historical prophet, interspersed with prose commentaries written in the time of King Josiah a hundred years later; with the remainder of the book dating from immediately before and immediately after the end of the exile in Babylon, almost two centuries after the time of the original prophet. Jews and Christians consider the Book of Isaiah a part of their Biblical canon; he is the first listed (although not the earliest) of theNevi'im Aharonim, the latter prophets.[6] Muslims consider Isaiah a prophet mentioned in Muslim exegesis of canonical scriptures.[7] Contents [hide] * 1 Biography * 2 In Christianity * 3 In Islam * 4 In the Baha'i Faith * 5 Rabbinic literature * 6 Notes * 7 References * 8 Further reading * 9 External links -------------------------------------------------...
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