...Introduction How exciting it is to open the bible to the book of Exodus and read the narrative of the fulfillment of God’s promise in the rescue of the Israelites from captivity in Egypt—the call of Moses, the plagues, and the dramatic manifestation of God on Mt. Sinai. Though the book of Exodus is most famous for the revelation of the Ten Commandments contained in Chapter 20, it remains vague in terms of where the biblical account actually occurred, and yet we cannot begin to fully understand the Old Testament if we look at it as merely a piece of great literature, or as some have suggested nothing more than interesting legend, or the elaboration of superior ideals. … The Book of Exodus is a narrative of the sacred history of Israel from the sojourn in Egypt to the completion of the Tabernacle in the wilderness. The term Exodus comes from the Greek terminology and literally means “going out,” an appropriate title for the book that narrates how under the leadership of Moses, the Israelites escaped from Egyptian persecution and began their journey back to the Promised Land. To be certain, all human history is the scope of God’s sovereignty. God became especially involved in the lives of a relatively unknown people, culminating a historical event that changed biblical history and altered the course of their lives and culture. When we seek to understand the meaning of our individual life events, we don’t actually begin with birth or infancy, even though a biographical account...
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...Nimrod and Abraham: The Fall and Reformation of Human Community In partial fulfillment of: OT 501 - Pentecostal Explorations of the Old Testament Submitted to: Dr. Rickie Dale Moore Church of God Theological Seminary Cleveland, Tennessee Daniel Tomberlin November 20, 2001 COGTS Box # 247 The Hebrew name for Genesis is bƒreÕµ séû tÆ ,_ preferably translated “by way of beginning”1 which is also the overarching theme of the book - the beginnings of the creation of the universe, of humanity and human civilization, and of a covenant people of God. The traditional outline of Genesis is to divide the book into two major sections: Primeval History (chapters 1-11) which is universal in scope and serves to demonstrate the unity of humanity; and Patriarchal History (chapters 12-50) which is particular in scope and serves to present God’s concern for a covenant people. Gordon Wenham offers a similar outline: the origin of the world (chapter 1); the origin of the nations (chapters 2-11); and the origin of Israel (chapters 12-50).2 An outline that better serves the theological themes of Genesis is to present the book in three major sections: generation (chapters 1-2) which reveals God as Creator of the universe and all life therein; degeneration (chapters 3-11), which reveals the fall of the first human family and the continued downward spiral of human civilization; and regeneration (chapters 12-50) in...
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...The Narrative of Illegality The discourse of “illegality” is one that has become deeply ingrained and unquestioned in our society. Although it is rooted in contradiction, the narrative surrounding “illegality” establishes these “illegal” immigrants as a threat to the creed, identity, and national security of the United States. Like other elements of the “common sense” instilled in us by neoliberal ideologies, “illegality” was constructed so capitalism and the global apartheid could continue to thrive. It is an effective measure that produces a vulnerable labor force and a never-ending supply of detainees. It does not stem from any natural principles and at its core “illegality” is arbitrary and paradoxical. “Illegality,” therefore, is nothing...
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... * If so, do we have different kinds of solidarity in these two approaches? * Root Causes (“cycle”) of Poverty (structural analysis) (52-53) * Rhetorical device? * Cites 5 of them * “social capital” (56-58) is a rich illustration * Solidarity involves “learning” and “sensitivity” and “collaboration” (60) * Corresponding interventions/Solutions * E.g. “not charity but capital” (Clarence Jordan, cited 54) * 62-63: justice = level playing field (Sen. M. Fenwick, grandmother) * Housing is one of several interventions, but foundational (59) * Note structural components (infrastructure) of this intervention * E.g. ONE Campaign (http://www.one.org/us/) : 1% of US budget against extreme poverty * Immigration as “spiritual pilgrimage” * Religion/Public Square (ch.4) * “Do I believe in the moral teaching of my faith more than...
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...notion. I have learned the most about immigrants and their experiences from the two video assignments, VIDEO 1, and VIDEO 2. The videos brought real human examples of our broken system and gives us the element of humanity to it. It is incredibly easy to learn concepts and memorize definitions, but in a course about humans, I believe a connection is truly formed when we can associate faces with the concepts. While each immigrant group sparked some kind of emotional response from me, the group that affected me the most was children born to immigrant parents. As the module...
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...Lower East Side Memories : A Jewish Place in America By HASIA R. DINER The Lower East Side and American Jewish Memory I'm Jewish because love my family matzoh ball soup. I'm Jewish because my fathers mothers uncles grandmothers said "Jewish," all the way back to Vitebsk & Kaminetz-Podolska via Lvov. Jewish because reading Dostoyevsky at 13 I write poems at restaurant tables Lower East Side, perfect delicatessen intellectual. —Allen Ginsberg, "Yiddishe Kopf" The poet Allen Ginsberg, born and raised in Newark, New Jersey, returned in his later years to a narrative style of expression, shifting gears from the anger and fire of his early career. In this poem from 1991 he also touched down again, after a long hiatus spent exploring Buddhism and Eastern philosophy, upon some Jewish themes, as a way of remembering the world of his youth. He described that world in one poem, "Yiddishe Kopf," literally, a Jewish head, but more broadly, a highly distinctive Jewish way of thinking, based on insight, cleverness, and finesse. That world for him stood upon two zones of remembrance. The world of eastern Europe, of Vitebsk, Lvov, and Kamenets-Podolski gave him one anchor for his Jewishness. Thai space of memory gave him a focus for continuity and inherited identity, tied down by the weight of the past, by family in particular. The other, the Lower East Side, nurtured and...
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...in everyday life, otherwise not be able to continue my purposes this country full of opportunities. Knowing manage stress, it helps me dispel the burden of daily living, have clear goals in order to prepare a more successful and without bothering to fail in the attempt. Very recently I came to United States with my family, one of the goals for my personal development, is to learn the English language. I think one of the challenges currently faced in my education, is the little knowledge that I have at the time to speak in the English language. In reviewing each of the contributions given by Mr. King on feedback from jobs sent from the platform, the need for strength in the English language it is evident. Thanks to the feedback, I have continued with my classes in ESL, I have requested help my son Samuel, in relation to the revision of the wording of the written submissions to teachers who guide the courses I am currently taking. Strengthening my mental and physical health. Earlier in my country, just visited the doctor routinely twice a year for checkups generally, and my health was obviously very good. Ten months reached US ago, and this I had to go to the doctor almost five times. Based on the medical reports, my health has been declining. The social worker,...
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...history, and indeed it is obliged to do so.”1 The social and political revolutions of 1960s have made fulfilling such a responsibility less daunting than ever. Invaluable references, including Darlene Clark Hine, ed. Black Women in America: An Historical Encyclopedia 2nd ed. (New York: Oxford University Press, 2004); Evelyn Brooks Higgingbotham, ed., Harvard Guide to African American History (Cambridge: Harvard University Press, 2001); Arvarh E. Strickland and Robert E. Weems, Jr., eds., The African American Experience: An Historiographical and Bibliographical Guide (Westport: Greenwood Press, 2001); and Randall M. Miller and John David Smith, eds., Dictionary of Afro- American Slavery (Westport: Greenwood Press, 1988), provide informative narratives along with expansive bibliographies. General texts covering major historical events with attention to chronology include John Hope Franklin and Alfred A. Moss, Jr., From Slavery to Freedom: A History of African Americans (Boston: McGraw Hill, 2000), considered a classic; along with Joe William Trotter, Jr., The African American 1  Experience (Boston: Houghton Mifflin, 2001); and, Darlene Clark Hine, William C. Hine, and Stanley Harrold, The African American Odyssey (Upper Saddle River: Printice-Hall, Inc., 2000). Other general texts not to be overlooked are Colin A. Palmer’s Passageways: An Interpretive History of Black America Vol. I: 1619-1863 and Vol. II (Fort Worth: Harcourt Brace College Publishers, 1998)...
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...The Puritans are a group of English protestants during the 16th and 17th century who sought to purify the Church of England. They are a strong religious group who migrated to the America’s to escape religious persecution in what is know as the Great Migration to create land where they could be religiously free. In these Puritan societies they emanated a strong sense of faith but although they were strict and harsh, the Puritans did indeed embody many admirable traits. In Goodman Brown and The Minister's black veil one exemplary trait that is demonstrated through their writings is the puritans being very persistent in keeping their faith. Both characters in these texts the show the struggle of keeping faith after being exposed to evil side of mankind but are still able to look up to God. Another trait was how the Puritans were very aware and valued God’s presence in their life as seen in Narrative of the Capacity, From of plymouth plantation, and Burning of our house. Lastly, another laudable trait the Puritans depicted was...
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...The Indifferent Stars Above is not merely a nonfiction historical account of the Donner Party migration as the U.S. moved to expand it's frontiers, but it is a deeply enriching story of survival. Daniel Brown strips the mythologized category of the emigrants and the Donner party from the American embellished view of American Pioneers and instead paints the real atrocities that were faced on a daily basis by the unit of emigrants as they moved their way through Utah, Oregon, and California. Brown dedicates his anthropological foundation to the story of Sarah Graves and begins his historical account with the initial source; bones. Brown interestingly finds a link between his father's uncle George W. Tucker and Sarah Graves, the Donner Party Bride. He notes that is unlikely that they knew each other...
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...technology, which provided us with mass transit and mass communications. Many places that were once exotic realms barely set upon, became multi million dollar wellness centres for exhausted western tourists, complete with western television, McDonalds outlets and internet cafes. Professor Austin’s quote rightly alludes to the fact that the developments of modern technology over the past century have been a major factor in permanently concentrating the world closer together, a place where cultures bleed into one another. And it is having a dramatic effect on the number of languages. If means are not devised to stop it, half of the worlds 7000 odd languages that are spoken today will disappear within the next couple of generations. (SBS, 2013). This will also correspond to the loss of half of the world’s cultural wealth and ancestral knowledge. I will discuss the reasons why language diversity is important, and the challenges that are presented to it by contemporary society. Language is the most important tool we as humans have at our disposal. It is the means by which we learn, and the means by which we teach. It provides us with the only vehicle to express our feelings, articulate our ideas and collaborate. Human language itself is remarkably unique in the context of the natural world. We are the only creature that both speaks and writes and the only creature with the power of recursive thought, which in layman’s terms allows the ability for us to recall past episodes and...
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...CHAPTER 3 COLONIAL HISTORY TRACKED Colonialism trumpeted the cultural superiority and rightness of the White. The European empire is said to have held sway over more than eighty-five percent of the rest of the globe by the time of the First World War, having consolidated power and control over several centuries. One of the ways by which colonialism maintained power was by writing its own histories. These histories were conceived within grand narratives of progress, expansion and enlightenment. Inevitably, they both systematically and accidentally recast, ignored and silenced other competing histories from the places and cultures with which they came into contact. Post - colonial studies has consequently set itself the task of examining and challenging those narratives, developing other ways of telling histories, and re – evaluating other ways of remembering. If post- colonial literature means the interrogation of the subaltern to the “center”, no other book is representative of the post-colonial theory and practice as Amitav Ghosh’s The Glass Palace. The novel won the 2001 Frankfurt e – book Award of fifty thousand dollars Grand Prize for Fiction. Abreast of the contemporary academic debates about colonialism and culture, Ghosh is well-equipped in challenging the institutionalized perspectives...
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...Annu. Rev. Anthropol. 1999. 28:i–xxiii Copyright © 1999 by Annual Reviews. All rights reserved WHAT IS ANTHROPOLOGICAL ENLIGHTENMENT? Some Lessons of the Twentieth Century Annu. Rev. Anthropol. 1999.28:i-xxiii. Downloaded from www.annualreviews.org by 197.179.183.136 on 11/03/13. For personal use only. Marshall Sahlins Department of Anthropology, University of Chicago, Chicago, Illinois 60637; e-mail: m-sahlins@uchicago.edu Key Words: modernity, indigenization, translocality, culture, development n Abstract A broad reflection on some of the major surprises to anthropological theory occasioned by the history, and in a number of instances the tenacity, of indigenous cultures in the twentieth century. We are not leaving the century with the same ideas that got us there. Contrary to the inherited notions of progressive development, whether of the political left or right, the surviving victims of imperial capitalism neither became all alike nor just like us. Contrary to the “despondency theory” of mid-century, the logical and historical precursor of dependency theory, surviving indigenous peoples aim to take cultural responsibility for what has been done to them. Across large parts of northern North America, even hunters and gatherers live, largely by hunting and gathering. The Eskimo are still there, and they are still Eskimo. Around the world the peoples give the lie to received theoretical oppositions between tradition and change, indigenous culture and modernity,...
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...Book Review: The Postal Age Henkin, David M., The Postal Age. Chicago: Chicago Press, 2006. “Many of us may not realize that what we now call snail mail was once just as revolutionary as e-mail and text messages are today.” Today’s generation may not be quite aware of the long journey Americans have traveled from the Postal Age up to what we now call the Information Age. As an examination of the rise of the American postal system in the middle decades of the 19th century, David M Henkin’s, The Postal Age offers up a fascinating blend of intellectual and thematic history. In his book, Henkin highlights new practices and new expectations as ordinary Americans swiftly turned something novel into something normal-into habit, into culture. The physical layout of the book certainly prepares the reader for it contents. The cover shows what appears a very busy Post Office in which people are climbing atop one another to receive their mail. Henkin lays out his book in two sections. “Joining a Network,” points the basic practical details of the spread of the postal system, how and what people mailed. The second section, “Postal Intimacy,” takes a more cultural approach towards common letter-writing styles and clichés, the post as a lens for growing geographic mobility, and the rise of mass mailings. My initial response was admiration. I was genuinely impressed at the flow of Henkin’s book and his ability to create flux not only in every introduction but also throughout the book in...
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...from one place to another. Migrations of human populations have been a fundamental part in the history of mankind. Numerous studies show that the process of migration is influenced by social, cultural and economic factors and outcomes can be vastly different for men and women, for different groups and different locations (cf. De Haan and Rogaly, 2002). Migration is a subject that calls for an interdisciplinary approach. Each discipline brings something to the table, theoretically and empirically.(Brettell and Hollifield,2002) Demographers have perhaps the best empirical grasp on te movement of people across boundaries, they have the theoretical and methodological tools to show us how such movements affect popultion dynamics in the sending and receiving societies. Anthropologist looks at networks and transnational communities. Historians portray migrant experience in al of its complexity, giving us a much greater empathetic understanding of the hopes and ambitions of migrants. Political scientist help us to understand the play of organized interests in the making of public policy, together with legal scholars they show us the impact of migration on institutions of sovereignty and citizenship, while sociologist and economist draw the attention towards the importance of social and human capital and the difficulties in settlement and incorporation involved in the migratory experience. The most important question pertaining to the sociology of migration...
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