...Gentrification and Personhood The gentrification of the Tenderloin District of San Francisco epitomizes how those “entitled” possess space which displaces the mostly minority, original inhabitants of the community. I will be analyzing gentrification through a wider processes of inequalities in personhood, where the possessive individualism of some is defined by the denial of personhood to others. I will be in dialogue with “Feral Theory: Editors’ Introduction,” by Kelly Struthers Montford and Chloë Taylor, to construct who is viewed as “unruly” subjects, who don’t “own” or “regulate” themselves. In addition, I will also use Aimee Meredith Cox’s Shapeshifters: Black Girls and the Choreography of Citizenship, chapter titled “Narratives of...
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...Running Head: POWER FROM PEOPLE 1 Corporate Personhood: Taking Power from the People Cindy Sanders Everest University POWER FROM PEOPLE 2 We the People-scratch that. We the People and Corporations of the United States. Probably more accurate would be, we the corporations and then the people. The way current laws are perceived; corporations hold the power in democracy, and they are put above the actual people of the United States. This is because current laws state that corporations are persons, also known as the doctrine of corporate personhood. Corporate personhood is the term, used to describe corporation’s rights and protections under the Constitution and Bill of Rights ( Encyclopedia of emancipation and abolition, 2011). Corporate personhood recognizes that by law, corporations are entity’s that have the rights to have a name, sue and be sued in court, be a party to contracts, have property ( Encyclopedia of emancipation and abolition, 2011) and participate in the political process without regulation. Thus, corporations are deemed a person under the law, just as individual people. It is common knowledge that the more wealth a person has, the more power they also hold. Corporate personhood takes power away from the people and gives it to buildings and ideas also known as corporations. While corporations bring muchneeded capitol to the United States as a whole, as well to individual states, granting them rights as individuals has rendered them untouchable. Ultimate...
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...Table of contents Introduction to Corporate Personhood…………………………………………………………………………………..1 Overview of Citizens United v. Federal Election Committee decision………………………………………2 Background of the parties who filed the suit and reasons for doing so……………………………………4 Arguments in favor of the decision………………………………………………………………………………………….5 Arguments against the decision……………………………………………………………………………………………..X Current events related to the decision…………………………………………………………………………………….X Future outlook on the decision…………………………………………………………………………………………………X Works Cited……………………………………………………………………………………………………………………………. Imagine a world without corporation, without structure, and without the complexity of the working world today. Some may even think of these corporations and businesses as individuals with the same rights that you and I have as human beings. Those with this frame of mind would not be too far from the truth. Our economic structure and business establishment has grown in such a way over past centuries that we depend on these conglomerates as a foundation of economic stability. In turn, they seek from us the same rights as businesses that we as individuals are granted as citizens of this great country. In the following pages, we will explore this concept further in understanding what Corporate Personhood is and discovering the case of Citizens United v. Federal Election Committee, including the parties involved, reasons for the case, arguments for and...
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...| Abortion and Personhood | Do either Noonan or Warren offer good arguments with regard to the personhood status of the fetus? Why/why not? Noonan-fetus is a person at conception, only when it moves is it considered a human in old English, Warren- kind of something along the lines of even cancer cells are human and living therefore it is bad to kill them also Thompson has a grey area and is pro choice Sumner deals with suffering Marquis right to life but if there is no value then should it be terminated For Jennifer Nuguyen I agree with the point that killing a fetus is almost along the same lines as killing a human being. Yet, I think that the situation that the person is in would be the main deciding factor in what the woman should do. What extent though do we go to with dealing in the fullness of life itself. If a person is dealt a card of a really bad debilitating disease where quality of life isn't going to be there, some would still try to give that child once born the best life they can offer, but there are others who might feel that this would be a waste. I think that you also have to just look at the possibilities that some one the births might not really be worth going through all the heart break if the parent really can't be strong enough for the family and the newborn. If a person has a really bad disease are they realistically going to be a doctor? I am not trying to sound harsh, but it is just a question that I think...
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...Personhood Chart This chart contains a grid for different philosophical anthropologies that answer the question of personhood. Complete the following chart in the context of defining what it means to be human according to Christianity, Materialism, and your own Personal View. Refer to the assigned reading for explanation of characteristics listed on the left. Karlie Mast | Christianity | Materialism | Personal View | Relational | Jesus was born in to the human community, but was still able to maintain his relationship with God. Despite the fact that he was participating in politics from both the human and heavenly kingdoms. Pg. 78 | Success comes with things, the relationships will come and go and thus may be defined by money or gifts because they don’t see the value in building relationships with people, they don’t see the point of it because we are all just matter taking up space. | Throughout different seasons or chapters in life we will have different types of relationships, so will be good, others may seem to be bad, but every relationship we have is going to teach us something either about the world or ourselves and that is never a bad thing. | Multidimensional | God provided us with physical aspects that all work together to survive as well as allowing us to feel emotion and the ability to think and connect on a spiritual level so that we can learn and make decisions. | Natural law is the explanation of everything. The only dimension is that we are all composed...
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...Personhood Chart This chart contains a grid for different philosophical anthropologies that answer the question of personhood. Complete the following chart in the context of defining what it means to be human according to Christianity, Materialism, and your own Personal View. Refer to the assigned reading for explanation of characteristics listed on the left. | Christianity | Materialism | Personal View | Relational | The building block of the church, the community. | Relationships built off of materials for beneficence for someone. | I believe this is to be building a relationship with God and with those who will do you good. | Multidimensional | One believing or serving more than 1 God, believing in or seeing different dimensions such as the heavenly realms. | Humans are material objects because of their body parts (veins, blood, etc.). | I believe this is to be believing in multiple Gods. This is also how we act as a human which is important since we are seen as multidimensional. | Sexual | Part of human nature, not meant to be thought of as a defining human characteristic. | Modern attitude towards sexuality. | I believe this should wait until one is married but this is not realistic in today’s time. | Moral | One is aware they are were made in an Image of God and his application of laws come into effect such as different behaviors. | Society that excels in creativity. Values can only be mad made related to humans. | I believe this to be human rights...
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...Seamands starts off the chapter discussing how the church refers emotionally distressed persons to therapists without giving them the opportunity to heal within the community. "the heart of God is home, where the humble and wise learn to shepherd those on the path behind them, where trusting strugglers lock arms with others as together they journey on." (Kindle Locations 269-270). Humans are created for relationship, since they are “created in the image of the triune God.” Trinity and Personhood The concept of the Trinity poses God as three distinct persons working in partnership as one being. Because we are made in the image of God, we are also born relational by nature. We still maintain our own distinct uniqueness, we are also bond to others in relationship. Even though this doesn’t always happen, we are created this way. “But the Trinity not only reveals that persons are essentially relational, it also discloses characteristics that define healthy interpersonal relationships.” (Kindle Locations 303-304) We can learn how to maintain healthy relationships by identifying the characteristics of the triune God. “Mark Shaw delineates four characteristics that define fine the relationships between the Father, Son and Holy Spirit: (1) full equality, (2) glad submission, (3) joyful intimacy and (4) mutual deference.” (Kindle Location 305)....
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...As Senate Majority Leader, I am writing to express my inclination to think that corporate personality must not be “stretched” on the account of previous traditional legal fiction of “corporate traditions.” Certainly, other previously established laws provide corporations personhood that remains in the lines of being rational, on the other hand, the right to vote should not be one of them. In general, corporate personality allows companies to sue and get sued, hold properties, and enter contracts as a regular human being can do in the State of Georgia. In “Reconceiving Corporate Personhood” by Elizabeth Pollman, it says that “For-profit corporations are not formed for achieving self-expression; ‘[s]hareholders in such entities do not share...
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...Judaism and Christianity, and while the person of Jesus the “Son” as an actual person in the course of human history is well documented in history and scripture, the person of the Holy Spirit is a person whose characteristics are not well defined. While the responsibilities of the Holy Spirit are often documented throughout scripture, the question of how to address the Holy Spirit is sometimes vague. While there is plenty of scriptural attestation to the Holy Spirit, and while Jesus does use personal pronouns to describe the Holy Spirit, the modern depictions of the Spirit are often amorphous, lacking definition, and sometimes even pictures that do not infer personhood as much as substance, such as depictions of the Holy Spirit as a, “tounge of fire.” Some theologians have pointed to the scripture to attest to the personhood of the Holy Spirit in the same way as Jesus and the Father (with some scripture point to personal pronouns such as “he”) while others are more concerned with the function of the Holy Spirit rather than the form. This begs the question as to whether or not it truly matters what the Holy Spirit is rather than who the Holy Spirit is. The Holy Spirit is first mentioned in the first verses of the Old Testament book of Genesis. Genesis 1:2 states, “Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.” Stanley Grenz points out that in the history of the Old Testament, many Jews saw...
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...Mary Warren’s five qualities that create the idea of personhood are presented as sufficient conditions. On the basis of Warren’s statement, “(1) and (2) alone may be sufficient for personhood,” the author explicitly states that her traits are “sufficient” conditions for personhood (Warren 5). This is because people do not have to follow Warren’s specific traits but are allowed to use any variation of these traits. Solely based on argument structures, being a person is a necessary condition to having these traits and by process of elimination, the five qualities must be sufficient conditions. The way Warren uses these criteria imply that her argument is deductive. Since her statement, “Now if (1)-(5) are indeed the primary criteria of personhood, then it is clear that genetic humanity is neither necessary nor sufficient for establishing that an entity is a person... and a fetus is a human which is not yet a person, and which therefore cannot coherently be said to have full moral rights,” has the general form a hypothetical syllogism, then it follows that it’s a deductive argument (Warren...
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...Abortion, Bioethics, and Personhood: A Philosophical Reflection Post Date: 11/19/2001 Bioethics Human Dignity Author: Francis J. Beckwith, PhD Abortion is the issue that first brought evangelical Christians and other cultural conservatives into the arena of bioethics. Although today bioethics is dominated by other issues that are perceived as more pressing, the answer to the philosophical question lurking behind abortion--Who and what are we?--turns out to be the key that unlocks the ethical quandaries posed by these other issues. After all, if human persons ought not to be either subjects of research or killed without justification, and if the fetus from conception is a human person,1 then embryo experimentation, abortion, and cloning2 are prima facie morally wrong. However, some bioethicists have attempted to deal with the issue of human personhood by either sidestepping it or making a distinction between human beings and human persons, putting the fetus in the former category but not the latter. In this paper I will address both attempts. Sidestepping the Issue: The Failure of Neutrality Some bioethicists seek to sidestep the question of personhood by suggesting a neutral posture toward it. They maintain that bioethical decisions can be made apart from answering this question. Take, for example, the 1994 recommendations of the National Institutes of Health Embryo Research Panel, a body consisting of bioethicists across many disciplines including philosophy, theology...
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...into play during late term abortions. Traditionally, there has been a vehement opposition to later term abortions and has drawn strong parallels of murder. However, in more recent times drug induced abortions have drawn the ire of those opposing abortion in any and all forms. Anti abortion or “pro-life” advocates oppose abortion as they deem it an immoral act. The moral debate on abortion draws from two distinct premises. On one hand is the question of whether a human fetus possesses a right to life, while the other, belabors the question of whether the rights of the mother should be allowed to supersede the rights of a foetus to live. The question of whether a human fetus possesses a right to live is strongly based on the idea of personhood and the assumption that human life begins at the stage of conception. If life were to begin at conception then every...
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...NOTE: If you are a Jehovah’s Witness reading this, please note that I have never been associated with the Watchtower Bible and Tract Society in anyway. This is written solely for the purpose of seeking and proclaiming the truth. One way that Jehovah's Witnesses reject the only God that can save them is by denying that the Holy Spirit is a person. Despite the biblical reasons that Christians have for believing the Holy Spirit is a person, Witnesses still deny His personhood with reasoning which, if applied consistently, would lead them to deny the personhood of the Father. When Christians defend the doctrine of the Spirit's personhood, they inevitably turn to passages that teach that the Spirit greives (Eph 4:30), speaks (Acts 13:2; Acts 28:25-27), issues commands (Acts 8:29), intercedes (Rom 8:26-27), and...
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...If we stayed true to the real meaning of psychology, for example in Greek, the word psyche means the study of man’s soul. It is only Christianity that has a clear insight of the spiritual realm. Example one The term healing means bringing the person into a proper relationship with the mental, spiritual and physical laws of God. Humans are formed in the image of God (Genesis 1:27), and must, therefore, recognize the significance of spiritual healing. As a counselor, it is important to note that God is a person; this teaching is well inculcated into Christianity. Our very own personhood is related to God’s personhood. It will help me to change how I think of other human persons, get a proper understanding of what it means to be human and my thoughts on personhood. To properly understand human personhood, I must note that God himself is the premier person; he is the chief and first exemplar of personhood. Understanding God means understanding the qualities that we share with him. I can only reason that God’s magnificent creation required planning, thinking, high levels of artistry and proper execution. God has properly revealed himself in the bible; we can only find these qualities by carefully studying it. His qualities are; mercy, grace, and love, qualities that are shared within the human race. Understanding...
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...put the most value on their children however, the children do not have control over parents and society. 2. What is the meaning of the idea of ‘delayed personhood?’ What are the major ways in which the idea of delayed personhood is expressed in many of the societies we have read about and discussed in class? (25 points 250-500 words) The concept of delayed personhood means that in many places in the world there is a “wait-and-see” posture a postponement of an acknowledgment of humanity of the child. Some cultural models are constructed around believing this is also called the “fourth trimester”. In many cultures during pregnancy many woman are supposed to obey food taboos such as, restricting high-quality, fat and protien rich foods. There is also the external womb model in which they practice swaddling. This occurs for at least three months after birth. Among the Punan Bah, they believe that the baby is like unripe fruit and must ripen. There are also many cultures that believe in a child's delayed state, they have divine qualities to them. Many cultures sacrificed their children to please their gods and bring wellness to their land. In other cultures, they treated their children like the divine they thought they were. Anthropologists have also found a link between post-mortem treatment of children and delayed personhood. They have discovered how some babies were treated when they died prematurely or when sacrificed. Most children often did not have a proper burial. Infants...
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