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Prostitution; An Abolitionist Perspective

We can learn a great deal about women and prostitution by studying the construction of prostitution as a « Social problem ».
Two dominant questions oppose each other when it comes to prostition,
One of them wich advocates abolition, and the other claiming its recognition as a full time job.
These two positions appear to be largely balanced despite their opposition to the extent that they mobilize the same arguments, that is to say moral. But throughout his work, his analysis shows that prostitution is a widely heterogeneous universe, crossed by numerous divisions and whose participants are located mainly in the same position in the economic and social field.

The first chapter explains the construction of prostitution and claims that it only creates misery and populism, as often when it comes to socially subordinate groups. In both cases, there is a certain essentialist representation of the prostitute - because often we forget men who engage in commercial sex, and the blurred boundaries of genders that include transvestites and transsexuals. More worryingly, it shows that some sociologists use their scientific legitimacy to defend highly ideological positions (in this case abolitionists). To get out of these preconceptions of considering prostitution not in only in the terms of sexuality – just like the idea of taboo in our society, but as a means of economical “subsistence” for individuals who practice it. This is often led to a form of addiction or in other words a job to rely on A theory is deduced according to a policy of individualism that seems to be more likely to improve the practicing of commercial sex as a series of repressive or condescending measures.

The chapter that follows will then describe what we call the "space of prostitution” as I referred to a recent article “Espace des mouvements

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