...The creation of a nazi mass movement In july 1932 the nazi gained 13,745,000 votes and their voters represented 37.3% of the electorate, making hitlers party the largest in the Reichstag. The results of the elections 1928-32 showed the changes in political parties. It was clear that the Nazis made gains from parties with a middle class/protestant identity. Catholic, communist and social democrat parties were able to withstand the Nazi advances. Geography and denomination Nazi support was higher in the North and east of the country and lower in the south and west. Across the North German plain from east Prussia to Schleswig Holstein, the Nazis gained their best results and reflects the significance of religion and degree of urbanisation. The areas with significant numbers of catholics, was were the Nazis gained the less support but the more protestant regions was were they gained more support, and didn’t do so well in large industrial areas but did well in rural areas. The Nazis did the worst in the west catholic areas such as Cologne. And it was at its highest in areas such as Pomerania. Class Nazi voters reflected the rural/urban division in terms of their social groupings. They gained the most support from peasants and farmers, the mittlestand (lower and middle class shop keepers), established ,idle class- teachers and white collar workers. High proportion of the middle class supported the party, but although the working class did join the Nazis in smaller proportions...
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...SPIRITUAL ORGANISATIONS AND MOVEMENTS IN SOCIETY TODAY. (33 marks.) Since the 1960s there has been massive growth in the number of sects and cults and the number of people belonging to them. For example there is an estimated to be over 800 new religious movements and half a million individuals belonging to these and other non-mainstream Christian churches in the UK. Sociologists have offered three key explanations for this trend; marginality, relative deprivation and social change. Troeltsch had noted sects tended to draw members from the poor and the oppressed. Similarly, Max Weber argues sects arise in groups who are marginal in society. Such groups feel they’re disprivileged. They don’t believing they’re receiving their economic rewards or social status. Weber argues that sects offer a solution to this problem by offering members a theodicy of disprivilege – a religious explanation and justification for their suffering and disadvantage. This can explain their misfortune as a test of faith, for example while holding out the promise of rewards in the future for keeping the faith. Historically many sects as well as millenarian movements have recruited from the marginalised poor. For example in the 20th century the Nation of Islam recruited among disadvantaged oppressed blacks in the USA. However since the 1960s the sect world rejecting new religious movement the Moonies have recruited from more affluent groups of young, well-educated middle class whites. However Wallis argues...
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...importance of science and technology in economic development, and the rational worldview on which they depend, are seen as destroying belief in the supernatural. On the other hand, religion may contribute to development, as Weber argued in the case of the protestant ethic (AO2 – Gordon Marshall and Peter Berger). More recently, sociologists have examined what role religion may play in development in today’s globalising world. Religion and Development Meera Nanda - God and Globalisation in India Globalisation has brought rising prosperity to India’s new middle class. Nanda’s book ‘God and Globalisation’ examines the role of Hinduism, the religion of 85% of the population, in legitimating both the rise of a new Hindu ‘ultra-nationalism’ and the prosperity of the Indian middle class. Hindusim and Consumerism Globalisation has created a huge and prosperous, scientifically educated, urban middle class in India, working in IT, Pharmaceuticals and Biotechnology sectors closely tied into the global economy. According to Inglehart and Norris, these are precisely the people whom secularisation theory predicts will be the first to abandon religion in favour of a Secular View (AO2). Yet as Nanda Observes, a vast majority of this class continue to believe in the supernatural. A survey by the ‘Centre for the Study of developing Societies (2007)’ found that Indians are becoming more religious. Over the past 5 years, only 5% said that their religiosity has decreased whereas 30% said that...
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...American Political Science Review Vol. 106, No. 2 May 2012 doi:10.1017/S0003055412000093 The Missionary Roots of Liberal Democracy ROBERT D. WOODBERRY National University of Singapore T his article demonstrates historically and statistically that conversionary Protestants (CPs) heavily influenced the rise and spread of stable democracy around the world. It argues that CPs were a crucial catalyst initiating the development and spread of religious liberty, mass education, mass printing, newspapers, voluntary organizations, and colonial reforms, thereby creating the conditions that made stable democracy more likely. Statistically, the historic prevalence of Protestant missionaries explains about half the variation in democracy in Africa, Asia, Latin America and Oceania and removes the impact of most variables that dominate current statistical research about democracy. The association between Protestant missions and democracy is consistent in different continents and subsamples, and it is robust to more than 50 controls and to instrumental variable analyses. ocial scientists tend to ignore religion in the processes of post-Enlightenment modernization. In individual cases and events, the role of religious actors is clear—especially in the primary documents. Yet in broad histories and comparative analyses, religious groups are pushed to the periphery, only to pop out like a jack-in-the-box from time to time to surprise and scare people and then shrink...
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...eras such as The Protestant Reformation, the Scientific Revolution and The Enlightenment. The Renaissance brought on the idea of Individualism and how educating yourself and believing in yourself could make a better world. The Renaissance helped change personal views of one’s self and the world. The Renaissance is portrayed by a number of different ideas about Life and humanity, some of which are Individualism, secularism, and humanism. Individualism was a noteworthy concept that came about during the Renaissance era. It put emphasis on personality, uniqueness, genius, and developing one’s capabilities and talents. Recognizing individual efforts and then becoming known beyond the local areas began to grow during the renaissance. Artist started to sign their work so they could gain fame far from their own areas. This was different because in the middle Ages artist painted to glorify God, so that did not require an artist to sign their work. During the Renaissance the artist wanted to be known for being an individual and not to just contribute to a group (religion). Also during the Renaissance there was more attention to the development of the individual where education was concerned. The Importance of learning all intellectual areas as well as becoming knowledgeable about physical actions was a new development during the Renaissance. During the Renaissance you could become educated in many different areas this was the complete opposite for the belief of the middle Ages, where your...
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...During the middle of the 19th century The concept of self-ownership and the rights to enjoy the fruits of one’s own labors were becoming more and more ingrained in the American psyche and cosmology. People began to examine the rights of women, of workers, prisoners, the ill and insane, and the enslaved. In addition to the desire to live one’s life and enjoy each own resources, reform was called for that were thought to create a more wholesome culture for America. This time in American history saw the rise of utopian communities, new protestant churches and public schooling. People felt that they lived in a time of advanced ideals and optimism for the future; they felt they could make real change. Ralph Waldo Emerson wrote in 1841: “In the...
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...Irish nationalism, as well as the role played by the various actors (political parties, paramilitaries, security forces of the UK and Ireland etc…), it is necessary to go back in time, in search of the very core of “the Irish Question”. Ireland was England’s first colony in the late 12th century, and after it had been brought under the ascendancy of the English Crown in 1534, the Irish Parliament appointed Henri VIII “King of Ireland” in 1541[1]. At this stage of history, the first religious disagreement came to light. Whereas Ireland pledged allegiance to Rome, England changed religion and became Anglican. In the 17th century, the “Britons in Ireland”- English protestants landlords and Scott settlers- colonized the Irish lands. While the colonists obtained fields in the plantations of Ulster, the protestant immigration settled in the unused lands of Antrim and Down. By the end of the 17th century, two conflicts had emerged...
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...Maloney, Robin 000301434 Literature, Arts, and The Humanities: Analysis and Interpretation IWT1: Task 1 Introduction: During my lifespan I have been very fortunate to visit many countries such as Greece, Ireland, Turkey, Germany, Belgium, Italy, Amsterdam, and England. The architecture of these countries always intrigued me with the ornate, and matter of detail, unlike what we have seen in this country. Therefore, in this paper I will compare and contrast the Renaissance and Baroque period's architecture for those periods. Task A1: The Renaissance period generally covered 200 years from 1400-1600 and followed the Gothic period. The meaning of the Renaissance was “rebirth”. Two components comprised this time; (1) an interest in humanism and assertion of the individual and (2) the revival of classical forms originally from the ancient Greeks and Romans. (Renaissance Art and Architecture, 2000). Many feel that the Renaissance period started in Italy as it was a great location between Western Europe and the Eastern shores of the Mediterranean. Italian cities became the important trade and commercial centers. The Rhine, Danube and Rhone Riverways were valuable routes to transport goods. Cities grew and prospered during this period and the rulers or government learned how to tax people. Removing religion from politics was also a major change during the early Renaissance Period. The new humanists felt that humans should have control over events. They also supported causes...
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...to Student: | | |Write your answers in this column. The cell will expand as you type. | |Core Christianity (textbook): Chapter 10 | | | |What is the relationship between works and salvation? |If you are saved you will do good works. | | |Why do Christians do good works? |For the Love of God, compassion to others, it’s a command in the bible | |II. Christianity is a Movement that | | |Transforms Culture | | |A. Core Christianity (textbook): Chapter 11 | | | |When did Christianity become Rome’s national religion? |AD 313 | | |What was the Ulster revival? |Group of people praying for unbelivers in the community...
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...THEO 104 Reading Question Answer Sheet Week 6 I. Christianity is a Practical Religion Student Answer Column Instructions to Student: Write your answers in this column. They will be in blue. The cell will expand as you type. What Christianity is All About (textbook): Chapter 10 1. What is the relationship to works and salvation? Salvation is by grace through faith and good works are a result of a relationship with Christ. A faith without works is not genuine. 2. Why do Christians do good works? To practically display the love of God. II. Christianity is a Movement that Transforms Culture A. What Christianity is All About (textbook): Chapter 11 1. When did Christianity become Rome’s national religion? AD 313 2. What was the Ulster revival? A revival that began in Northern Ireland in 1859. It swept across the nation and brought about 10,000 converts to the churches. 3. What did European missionaries do wrong in their approach? They imposed European culture on other cultures as they spread the Gospel. 4. With is “trickle down” influence? When a chief or leader mandates that Christianity is the state religion. This is not the most effective method in evangelism. 5. What is “bubble up” influence? When people’s lives are changed for the better as a result of salvation. No laws are needed to bring about positive change in a society where the bubble up influence takes place. 6. Which is more effective, the “trickle down” influence or “bubble...
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...development agencies, grassroots organizations and scholars with a better understanding of how development policies and processes of economic, social and environmental change affect different social groups. Working through an extensive network of national research centres, UNRISD aims to promote original research and strengthen research capacity in developing countries. Current research themes include: Crisis, Adjustment and Social Change; Socio-Economic and Political Consequences of the International Trade in Illicit Drugs; Environment, Sustainable Development and Social Change; Integrating Gender into Development Policy; Participation and Changes in Property Relations in Communist and Post-Communist Societies; and Political Violence and Social Movements. UNRISD research projects focused on the 1995 World Summit for Social Development included Rethinking Social Development in the 1990s; Economic Restructuring and Social Policy; Ethnic Diversity and Public Policies; Social Integration at the Grassroots: The Urban Dimension; and The Challenge of Rebuilding War-torn Societies. A list of UNRISD’s free and priced publications may be...
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...into fighting between the Protestant Unionists and the Catholic Nationalists. The Troubles did have other parties fighting, such as communists and anarchists, however, their input...
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...Reformation The Reformation was one of the greatest religious and political movements of the 16th century, aimed at reforming the practises and beliefs of the Roman Catholic Church. Beginning in 1517, The Reformation was led by a German monk, known as Martin Luther. Luther argued that the Roman Catholic Church was corrupt and that it should be reformed, in attempt to making it fair, less greedy, and accessible to all people. He declared authority should be derived from the Bible, not the Pope or the Church, giving rise to Protestant systems of belief. This conflict caused a split in the Church, and separated the Christians of Western Europe into Protestants and Catholics. The disruption also triggered a series of wars, persecutions and the...
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...and Reform 1800-1860 Individualism: The Ethic of the Middle Class Discuss the differing opinions on the lack of rigid class structures in America: Alexis de Tocqueville: Ralph Waldo Emerson: Transcendentalism: How did Second Great Awakening preachers like Finney adopt portion of Emerson’s philosophies regarding man? How did the main teachings of Transcendentalism differ from the teachings of most Protestant faiths of the time? Emerson’s Literary Influence (For each author describe their main literary focus and delineate between fiction or nonfiction) Henry David Thoreau: Margaret Fuller: Walt Whitman: Nathaniel Hawthorne: Herman Melville: Rural Communalism and Urban Popular Culture Utopias: Communalists: Shakers: marriage? Socialism: property ownership? Humphrey Noyes and Oneida: perfectionism: marriage? Joseph Smith: Mormonism: What was summary of Book of Mormon? How were Mormons accepted by those outside of their faith and what did this lead them to do? Brigham Young: Abolitionism -Skip (We will cover this in class) The Women’s Rights Movement Women became involved in what aspects of public life? What was meant by the statement that women belonged in a “separate sphere” from men? What role did women play in improved conditions in: Prisons: Asylums: Education Reform: Abolitionist Movement: Domestic Slavery: Elizabeth Cady Stanton: ...
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... Reformation and Nation-States Contributed to the Concept of European Identity? 1. Introduction I would like to study the connection between the material culture that sprang to life after the Reformation in Europe and the urbanization that came with the Industrial Revolution in order to see if or if not it had any effects on constituting the European Identity. Starting first with analyzing the material culture of which the Italian Renaissance movement and then the Reformation planted its seeds, I want to follow the dynamics of social changes that slowly transformed the life in Europe from peasantry with only the Christian identity to nation-state citizenship with a European notion. In order to understand how the Industrial Revolution that started in the 19th century and spreaded across the continent affected Europe, it is first required to analyze the changes in the mentality of people that lived in Europe and the transformation the societies went through as a result of the Protestant Reformation that took place in the 16th century. Although the Industrial Revolution had basically been a drastic economic upheaval, it cannot be considered without its social causes and social results. How the humanist mindset that came up with the Renaissance had affected the daily lives of people and how this effect helped people to search for improvements in working and production have been widely discussed in several studies. In Medieval times, most of the peoples...
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