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Racism in College Football

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Submitted By ekruczek
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Integration in Ole Miss Football Today, African American athletes play a strong and predominant role in the football program at the university however, this was not always the case. Less than fifty years ago, the Ole Miss football program was just as segregated as it had been in its early days. As a whole, the Southeastern Conference of the NCAA was the last to instrgarate black athletes with the current white ones (Paul 297, 284). Of the ten teams in the conference at the time, the University of Mississippi was the last to integrate (Paul 287). This integration of the team took place ten years after the University itself was integrated. Not only did the school refuse to integrate until years after other teams had already done so but, they also refused to come in contact with any integrated team: “There was no written law prohibiting Mississippi teams from pkaying against black athletes, but legislators threatened to withdraw funds from schools violating this unwritten law. The university of Mississippi, ranked number two, would not play Michigan State, ranked number one, in the bowl game to determine the nation’s top football team in 1961” (Paul 284-5). This long and fought off integration of the university’s football program derives from its deep history of racism. Many of the predominant and well thought of symbols of Ole Miss football are directly related to slavery, white supremacy and racism. The Confederate flag was seen at all football games and carried by both fans and cheerleaders. The lyrics of the school’s unofficial fight song, “Dixie,” tell of the times of the slavery ridden South. The team’s nickname, the Rebels, arose as a result of the Ole Miss students who sacrificed their lives for the Confederate army. The nickname for the school itself was the name for Ole Master’s wife during the slavery age (Oriards 80). Michael Oriards explains it best

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