...Michelle Ragland SID# 23615939 THEO 104- Reflection Paper I. Introduction: As I sat down to write this reflection paper, I had to give very much thought on what topics I wanted to discuss. I have decided after much pondering and meditation that I would like to discuss the topic of Canon and Illumination. This class has helped to give me a greater understanding of my convictions and make me a better Christian. II. Part One: Canon The word Canon is Greek for a rule, and its meaning can be translated as “measuring stick.” (Praxis, Gutierrez and Etzel, 2012, pg 53) The Canon of scripture areis the accepted books of the Bible, thatBible, which is to be a tool for Christians to allow the Holy Spirit to measure them by spiritually. This “Measuring stick” is the instrument that shows our Faithfulness or lack of, our Obedience or lack of, our Conduct , our Sight, and our hearing by the word of God. The canon is the infallible word of God, His instruction to us and communication withcommunication with us that we understand what and how he expects us to live. The Measuring stick of the Old Testament was hard for anyone to keep, because no one is without sin, we understand that God made provision for us and that now we are not measured by the law (Canon) but by our Faith, God’s Grace and our Purpose in Him. God is our measuring stick for our spiritual as well as natural lives, because it is...
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...Introduction Over the past eight weeks, I have obtained a lot of knowledge in reference to the study of Christ and of the Christian revelation concerning God's nature and purpose through the teaching of the Church. Some of the things that I have tried to reflect in depth upon are: Did Jesus claim to be God, and if there was truly a need for Jesus to be born of a virgin as well as does it matter how a Christian lives their life. It is my goal, to demonstrate through what I have learned as well as my own life experiences what is needed to answer these questions. Section One: Did Jesus Claim to be God? The first question mentioned above is, Did Jesus claim to be God? Jesus made it very clear through scripture that He was in fact the Son of God and that He too, was one with God. Scripture talks about Jesus being God in the flesh. John 10:30 says, “I and my Father are one.” When Jesus used the word I and my Father, He proclaimed a clear distinction in the two divine persons but in saying they are ‘one’, He proclaimed their unity of nature and equality. I believe whole heartedly that God and Jesus are one in the same for my belief is to not question scripture for that would be a representation of the lack of faith and could be taken to the depths of blasphemy and that is the greatest sin. In our reading, The Deity of Christ, it states, Jesus Christ, the second Person of the Trinity, is equal with the Father in nature, yet the Father sent Him to die for the sins of the world so...
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...Kaleb Parrent Mr. Seth Johnson Theology 104 3 April 2015 Reflection Paper 2 Assignment I. Introduction In today’s predominately secular culture, the doctrine of creation and the doctrine of the immaterial “heart” of man are topics too commonly misrepresented and are profoundly misunderstood amongst many Christians today. The doctrine of creation and the doctrine of the immaterial nature of man are fundamental cornerstones within the Christian worldview that promulgate a rational coherent, consistent doctrine that when properly taught can equip Christians today with important theological knowledge that facilitates their pursuit of effective ministry. Divided into two separate topics, I will subsequently expound upon the Christian doctrine of creation and the doctrine on the immaterial nature of man, outlining the theological definition, biblical foundation, and practical application for each. II. Doctrine of Creation a. Theological Definition The doctrine of creation propagates that an eternal, infinite and immaterial Triune God created ex nihilo, or out of nothing, the universe and everything within it. God created the “heavens, the earth, the fish, the various kinds of species of animals, and man as the crown of His creation” (Townes, Origin). This doctrine asserts that there was no preexistent material existed before creation, emphasizing God’s existence alone before creation, and affirming His infinitude, eternality, self-existence, self-sufficiency, omnipotence...
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...Psychology, Theology, and Spirituality in Christian Counseling 4-MAT Review 4-MAT Review: McMinn Summary Psychology, theology, and spirituality in Christian Counseling written by Mark McMinn (2011) discuss the integration of psychology and spirituality including impacts of such in our daily lives both personally and professionally. According to McMinn (2011) there are three essential categories that must be considered within counseling; psychology, theology, and spirituality. To incorporate the three categories, the book down into further sections including prayer, scripture, sin, confession, forgiveness, and redemption including “what if” sections with descriptions of circumstances and the corresponding results, what works and what doesn’t within the sessions. By beginning with an active and healthy prayer life personally, the counselor is able to pray for the client both inside of and outside of the counseling sessions. McMinn (2011) discusses the importance of ethical issues of using prayer which is the source of growth in spiritual lives, promoting a relationship with God rather than promoting health. According to McMinn (2011) prayer must only be used after consent given and the potential effects considered as some forms of prayer may be detrimental to the client. Scripture use within counseling can be considered a self-help book enabling personality and behavioral changes. McMinn (2011) discusses the use of Scripture to support...
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...Introduction to Pastoral Theology (P7101B) Assessment 2 – Class Presentation DEFINITION OF MISSIO DEI What is ‘missio dei’? It is a Latin theological term, which literally means ‘the mission (or the sending) of God’. Although the concept is as old as the Bible itself, the theology of missio dei originated in an essay written by noted theologian Karl Barth in 1932. It did not gain wide acceptance until 1952, when it was presented at the Willingen Conference of the International Missionary Council Meeting. Throughout history, God has been working towards the restoration of His creation – this is the essence of missio dei. God has been calling on His people, from within and beyond the church, to take part in this ongoing mission to build His Kingdom on earth. David Bosch in ‘Transforming Mission’, defines missio dei as: “God the Father sending the Son, God the Father and the Son sending the Spirit, and the Father, Son and Holy Spirit sending the church into the world”. He goes on to state that, “Mission is not primarily an activity of the church, but an attribute of God. God is a missionary God. Mission is thereby seen as a movement from God to the world; the church is viewed as an instrument for that mission. There is church because there is mission, not vice versa. To participate in mission is to participate in the movement of God’s love toward people, since God is a fountain of sending...
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...rather than what they know to be true by faith. Although theology does involve human constructs, one must not think of God in herself; instead, she must think from a center in God in order to know and understand Him because if God is based off one’s self-knowledge, the content of Christianity changes. Theologians Karl Barth and Thomas F. Torrance raise questions concerning the understanding of the doctrine of the immanent Trinity today. Despite Barth and Torrance’s belief that theology must allow the unique nature of its object to determine what is said about the triune of God, the beliefs of Arianism and Gnosticism are wrongly evident in the thinking of some theologians in their attempts to understand the doctrine of the Trinity. Even though the Church has rejected the beliefs Arianism and Gnosticism, they still continue to threaten Christian theology. Arianism states that Christ was not truly divine, but a created being. Fourth century priest Arius believed if God is ‘one and absolute’ then Jesus, the Son, could only be considered divine in a ‘subordinate sense.’ If Arius thought of Jesus as God Himself, then he believed he was compromising God’s oneness. The Council of Nicaea condemned Arius, and declared the Son to be ‘of one substance with the Father.’ St. Irenaeus rejected the heresy of Gnosticism in the second century. The heresy states humans save themselves through knowledge that they acquire through reflection. Eventually, they discover that in some sense, they...
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...r Divine-Human Synergism in Ministry Dennis Bratcher A paper presented to the Breckenridge Conference on Clergy Preparation I. Introduction II. Synergism: A Biblical and Theological Base III. The Church's Mission and Ministry: A Recovery of Balance IV. Divine-Human Synergism in Ministry Footnotes Bibliography I. Introduction The Issue In Context The Church In this series of conferences begun last year, we are in process of reflecting on the direction and focus of the ministry and ministerial training in the Church of the Nazarene as our community of faith moves into the twenty-first century. We have attempted to approach our task from two complimentary perspectives, caricatured last year as the "field" of hands-on work and the "realm" of reflective inquiry (although I think there are serious problems inherent in such an artificial dichotomy of responsibilities). -1- From our initial attempts, it has become obvious that we face a multiplicity of issues in such an endeavor. The range and diversity of these issues arise partly from the variety of theological, historical, and practical concerns operating with each of us as individuals and partly from the assumptions and perspectives imported from particular arenas of ministry. One common element that keeps reappearing in various forms is the issue of the nature and mission of the Church. This issue is not unique to our enterprise in these conferences, as the new eleventh Article of Faith on...
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...Theory Critique Sandra D. Wilson, Ph.D.: Hurt people hurt people By Carla LeDane Student ID: L22459513 Presented to Dr. Johnny Baker In partial fulfillment of the requirements of Theology and Spiritualty in Counseling PACO - 507 Liberty Baptist Theological Seminary Lynchburg, VA February 8, 2013 Wilson Theory Critique Summation: Dr. Wilson writes that hurting people is a cycle that needs to be broken. She states, “all of us have been hurt by people who were all hurt by other people. In turn, we-- as hurt people-- all have hurt other people to one degree or another. And on and on it goes.” (Wilson, 2001) She says that hurts can be from our actions, words and attitudes that can be intentional or unintentional. The wounds and injuries can and usually manifest in physical, sexual, emotional, intellectual, verbal or spiritual neglect or more times than not, abuse. Dr. Wilson believes that everyone is a hurt person in some way who will hurt another person, knowingly or unknowingly. This cycle is usually generational. You hurt me, I hurt the next person, and on it goes. It is one thing to see the abuses that are physical. We can see the bruises, breaks and scars, but emotional hidden unseen wounds can be hidden for years. Dr. Wilson explains that if you have been hurt deeply, emotionally in the past you often take out that hidden pain on someone else. This is where the cycle must end. By recognizing the nature of our wounds and to what extent...
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...Reflection Essay How has your view of theology changed over the past eight modules/weeks? My view of theology has been changed in many ways in the last eight weeks. There has been much clarity of scripture and my life as a Christian. I have always struggled with many points of view such as salvation, hell, and even sin. My own theological thought process has been given a new view of my own walk with Christ. This has enabled me to share Gods word with others with more confidents as I have gain more knowledge. Views that I would have never considered or explored; have given me a new spirit of excitement into Gods word and his plan for all mankind. I also believe that it has allowed me to let my “guard down” to other views other than my own. I have grown a new found love for scripture that I never thought I would have, even though I have been reading the good book since I was young. Since those day I have been exposed to multiple views of Christianity, like the Jehovah Witness view. Yet these views made reading scripture less appealing since they all take different approaches of scripture and give off many false interpretations. How have you been able to put into practice the principles you learned from the course? Funny thing is that ever since I have started this course there have been many times that the Lord has granted me the opportunity to discuss these topics with many people I come across. One of these topics happen to be “Hells best kept secret” by Ray Comfort...
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...LIBERTY UNIVERSITY THEOLOGICAL SEMINARY The Life of Michael Servetus A Research Paper A Paper Submitted to Dr. Jerry Sutton In Partial Fulfillments Of The Requirements For The Course CHHI-525 History of The Christian Church II BY Andrea Gearing Cumming, Georgia August 17, 2012 CONTENTS INTRODUCTION--------------------------------------------------------------------------------3 MICHAEL SERVETUS EARLY LIFE-------------------------------------------------------3 BRIEF SUMMARY OF MICHAEL SERVETUS WORKS-------------------------------6 THE TRINITY AND MODERN SCHOLARSHIP-----------------------------------------9 MICHAEL SERVETUS THEOLOGY------------------------------------------------------10 CONCLUSION---------------------------------------------------------------------------------14 BIBLIOGRAPHY------------------------------------------------------------------------------17 INTRODUCTION The first time I was introduced to Michael Servetus, I was a student at Liberty University. I had never heard of this important figure in History. At any rate, I had begun to find ways to learn more about him. It was on a Wednesday night, one week before the night of my church Bible study that I had to submit a discussion board question of Michael Servetus in church history. I arrived at Bible study with Michael Servetus in my spirit. When I arrived at church my pastors opening statement was: "In 1553, Michael Servetus was burned at the stake for what I am going to...
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...`#16 HABOC, Bea IC-PH Reflection in theology Devotion and Devotions Devotion and devotions: Pre-title Before, I begin to write my reflection, I would like to take this reflection as a journal. A journal of my journey today, Jan. 16, Thursday. Thursday is my most hate day. Know why? I’ve always been doomed by problems every Thursday. Whatever it may be, quarrel among friends, misunderstanding between me and my subjects or just plain not-myself day, Thursday will always come across to me as an evil witch, bewitching my supposedly happy-ending day. Well now, I’m sitting in one of wooden chairs in civil law section of library and I hear the ringing of my alarm to start reviewing and reading my lessons. I’ve decided to start with doing my reflection for devotion and devotions. Devotion and devotions: The Real Deal It begins with “In death, life is not ended, but changed” I like the word changed for the most part since I think it is the absolute, perfect word to describe the article in the essence that it sums up our faith and devotion to God. We want to change our ways, our evil ways, be change by God’s love or our boyfriend’s love, change for the future, change, change, change! It is absolutely nonsense to think that we would just wait for change to happen. Would it be today? Next Friday? I don’t think so. Change comes from us and change would not be possible without believing or putting one’s faith. And faith comes with understanding like actions should be accompanied...
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...the criteria and the standards of theological studies that can be used in the empirical research. The aspect of religion can be understood through the implication of religious research that is being increased through the means of social scientific instruments. Different aspects on religious studies and scientific methods can be applied in these studies. However, this paper will scrutinize some of the methodologies that can be applied in understanding the empirical side of religion through the stimulation of the correct standards of discussions and researches. This is due to the dire need for the reflection of the consequences and theological impacts that are associated with research models and concepts that are connected to the humanities and those related to religious research. These research methodologies can be evaluated using numerous developments found in the empirical theology that are clearly noticed from a methodological point of...
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...Reflection Paper 2 I. Introduction: As I said in my first Reflection Paper, my knowledge and exposure to Christianity has been somewhat limited. Throughout my life I have been a person who wanted to know “Why” and have factual proof to support my thoughts and ideas. I have chosen Historical Theology and Fulfilled Prophecy as my two topics. By reading about Historical Theology I am developing a better understanding of some of the essential points of Christian Doctrine. Fulfilled Prophesies provide definitive proof to give my beliefs in Christianity and the Bible a solid foundation. I plan on using both to develop as a knowledgeable and responsible Christian. Since my knowledge of these two topics is in its infancy and I must always keep in mind to crawl before walking and walk before running. II. Part One: Historical Theology a. Historical Theology is described as the study of the development and history of Christian doctrine. While closely related to Historical Theology, Church History should remain separate from Historical Theology. Historical Theology records changes in doctrine that led to divisions and movements within church and Church History is the record of the divisions and movements. b. Luke gives us the Biblical Foundation for Theological History. He began by recording his account of “all that Jesus began to do and to teach” (Acts 1:1). The book of Acts is the account of what Jesus continued to do and teach through his church. Acts 28:30-31 conclude with,...
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...Explain the role of reason within theology as it seeks to deepen its understanding of the mysteries of faith. By: Carolyn Curry Rel: 123 Christian Spiritual Vision Jesus Christ – is the embodied Lord. However there are people who do not believe that he exist. Some people will say he is not even real. This must be found through context of the Bible and the understandings of theology, Scripture, God, Christ, man, sin and the Holy Spirit. This we know “Theology without experience is empty Experience without theology is blind.”(Kant’s) Let’s say theology would have had specific theological methods of demonstrations of scientific developments of growth in one’s Faith. Aristotle saw, many fields he inquired using a similar method for it. However it would be foolish to use other methods to try and disapprove the existence of God, for God must not be used for an experiment, however he is considered the first cause of all things. When demonstrating God’s existence there are two things there are needed in Philosophical and empirical methods. Having those two methods and combining faith and philosophical reason one can penetrate everything into the Revelation of God. Theology, is a simple science which is based on the Revelation of God, which uses reason to know what exactly God’s revealed. Empirical science and philosophy are both a different method of theology. In today’s society there are Christians and non-Christians that think theology is only used for rigorous or demonstrative...
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...possibility of developing powerful psychological and theological distinctions between nurturing and violating touch. The psychological prong of this argument will draw upon extensive contemporary research on child sexual abuse to argue that abusers either pursue an imagined egalitarian mutual love with their victims or use abuse to gain a sense of empowerment over them. In theological terms the root problems are a mis-labeling of the object of love (the good the lover desires); of the object’s true needs (the gift the lover offers); and of the union with the beloved (the character of mutual delight). The paper will argue that, theologically, “good touch” is a matter of rightly-ordered love and that a critical, feminist retrieval of love theology yields categories and distinctions that begin to illumine the so-far unordered category of touch between unequals. Sources Sources to be drawn up on include the following: Psychology: Lenore E. Auerbach Walker, ed., Handbook on Sexual...
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