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Relativism

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Relativism was the subject of Module 4. Relativism understands ethics in terms of situations and options. What is “right” and ”wrong” in any situation is variable. “Right” is a matter of the person’s personal preference, bias, emotion, experience, culture, gender, age, socioeconomic group, and any other factor the individual deems important. In essence, the individual is his/her own higher power. Entitlement-based ethics or egoism is a special type of relativism.
Deontology, the study of duty, which we explored in Modules 3 and 5, describes a variety of positions that understand ethics in terms of duty or obedience to universal principles regardless of the consequences. These universal principles could come from God, from human origins and nature, or from human reason.
Instead of asking whether an action will result in a particular type of consequence, either good or bad, as is the case with utilitarianism and social contract, deontologists ask whether an action is consistent with a particular principle or rule. In Module 5, we studied the ethical deontological categorical imperative of Immanuel Kant.
Kant does not believe the authority for duty-driven activity is God. Kant believes that human will is the highest authority. He believes this “highest authority" emanates from the use of human reason. In short, Perhaps Kant’s “duty” is not as absolute as one might suppose. Human ordained moral action is often subject to change according to personal preference.
For Kant, the moral action conforms to a law of human origin and is absolute—it admits no exceptions, and it is universally binding. One is obligated to follow the commands of morality, whether one feels like it or not and despite personal consequences. One simply must follow the command out of respect for human reason. This forms the basis of Kant’s Categorical Imperative– if one can do the right thing, one should do the right thing. The question of course when dealing with human nature is whether the person will do the right thing. Kant’s deontology requires individuals to take responsibility for their application on the categorical imperative. He provides for punishment if a person does not live up the requirements of universal maxims and towards each other.
Kant developed three formulations that deal with the use of human reason in the categorical imperative: universal maxims, humans as means, and treating each other with justice.

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