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African Christianity: A case study on Theology in Africa

Today Christianity is a term that is used very broadly. Over the past few decades Christianity has mainly been predominate in the West and looked upon as a Western religion. For example, one would not expect high number of Christians in places overseas like Indonesia where it is a Muslim majority country. But as times have gone on the number of Christians throughout the entire world have drastically increased since then. According to the Phew Form, the top countries with the largest number of Christians are the United States, Brazil, Mexico, Russia, Germany, Philippines, China, Nigeria, Democratic Republic of the Congo, and Ethiopia. In fact Indonesia actually contains more Christians than the combined 20 countries within Middle East-North Africa region (Phew, 2011, 13). According to Barrett, within multiple graphs and statistics shows rapid growth of Christianity in the developing countries of the Global South, in places like Asia, Africa, and Latin America (1970). About 90% of Christians live in countries where Christians are in the majority leaving approximately 10% of Christians worldwide living as minorities (Phew, 2011). Christianity is a religion that is found everywhere throughout the world. The religion today can definitely be said to be nothing at all alike as to what it was like a century ago. Christianity has truly become a global faith accepted by people, communities, and homes across the entire world.
Christians are diverse theologically, geographically, and spiritually. This paper will focus on Christianity in Africa. Going more in depth more specifically in the theology terms. How Christianity was inculturated in Africa and the effects it has brought to the country and people. Africa is a continent made up of fifty-five countries holding more than a thousand different ethnic groups, and has also become a the country with a substantial increase of Christian followers and believers. As I stated earlier the incluturation of Christianity is happening more so in the South of Africa than in the North of Africa. According to Jenkins, “today the largest Christian communities are to be found in Africa and Latin America (2001)”. In 1990, there were about 10 million Christians in Africa. But by 2000 the number of Christians dramatically increased to about 360 million (Colson). But what is even more interesting is the fact that these numbers are mostly found in Southern parts of African and not so much at all happening as well in the Northern parts. After researching African and the spread of Christianity to the lands we cans see that the Global South of Africa is a lot more accepting and open to the thought of Christianity where as we see the Global South reacting in almost the complete opposite manner. As I previously stated before in the essay, Christianity has drastically globalized theologically, geographically, spiritually and has become diverse in many different dialogues as long as the world can stretch. According to Barrett, Africa has hands down had the most significant number of Christians with the unexpected increase of Christians filling the countries. "Southern Christians -- those living in Africa, Latin America, and parts of Asia -- are far more conservative, theologically and morally, than their counterparts in the West” (Jenkins, 2001). Nigeria is Sub-Saharans is home to the largest region of Christians. Who would have thought that a Western religion would become the religion of homes and families across the world all the way over in Nigeria. When I found of that a very large proportion of Christians were living in African I began to wonder how a religion here could travel across to Africa, a land with such a different culture. Well I have found that defining culture is not as easy as one would imagine it to be. Culture can be interrupted in many different ways depending on the one trying to define it. I will be looking at it in African-Christianity terms. What is African Christianity? “African Christianity is said to have four different strands, and these are: (i) Ancient Christianity, with a history dating back to the earliest era of Christianity, today represented by the Coptic Orthodox Church in Egypt and the Ethiopian Orthodox Church, (ii) Missionary Christianity, founded between the 18th and 20th centuries by European and later American missionaries, now largely indigenous, comprising all mainline Catholic, Protestant and Evangelical confessions, (iii) Independent Christianity, founded by Africans who had benefitted from, but were unsatisfied by, the teachings and practices of missionary Christianity, and who have no allegiance to any mother Christian churches outside Africa; (iv) Immigrant Christianity, founded by European immigrants with no missionary interest, no interest in native African membership, but only in sustaining the vested interests of European immigrants, exemplified by the Dutch Reformed Church that sustained the apartheid policy in South Africa” (1998). I will be focusing more on the Ancient Christianity portion of this particular theology. A more proper term we will use it “Black Theology”. Black Theology mixes Christianity with black power movements and civil rights. The first step to African Christianity was the adaption stage of the religion to the new lands. The movement was to make Christianity be able to adapt to its African environment. First there was the "Négritude" Movement, which was a movement that sought to revalue the thought and culture of Africa/ Along with this movement developed “African Philosophy”. The second phase was incarnation. African theology sought a Christianity more deeply and authentically rooted in African soil.
Jesus is still considered to be God. The key is to be able to take the Christian religion and make it one’s own, or be able to interrupt it in many ways. That is what Africa has done. They have done such an amazing job at taking Christianity and being able to make it adaptable to their culture, land, and beliefs. This in my opinion is truly fascinating. In Africa the Christian religion still holds many of its same values. An example being that in Africa just like in the Western part of the world believes that God is the father of Jesus Christ. They also believe that Jesus came to save the world from sins. This is a phrase that should very much so sound familiar to Western Christianity followers because this is also something we preach and believe to be true. A difference between Western Christianity Theology and African or Black Theology is the revelation between the two. Western Christianity is more bound to biblical liberation, whereas in Africa they more so to speak live through experience. We go off of what the bible says, in Africa they live by what they experienced with the black oppression. From my findings I believe that the expansion of Christianity to the Global South of Africa has been a very good thing for the countries there. The fact that they were able to take on such a different form of religion so willingly and acceptingly is truly amazing. Although the Northern Africa is still having a harder time wanting to accept these Westernized cultures, Southern Africa seems to be doing a lot more better off than the Northern parts. The vast movement of numbers of Christians in Africa has been good for them. I believe that the best part of it all is that Africa was able to change the religion to better suite their environment and somewhat be able to call it their own interpretation of Christianity. As for the future of Christianity. The numbers are only seen as increasing more and more and the numbers are quite larger. By 2025, conservative estimates see that number rising to 633 million. Those same estimates put the number of Christians in Latin America in 2025 at 640 million and in Asia at 460 million (Colson).
The shift of Christianity’s “center of gravity” is just a prime example of how those living in the Western Christianity that we are not the whole show behind the religion. In fact as the numbers of Christians in foreign countries remains to increase at the constant fast pace that it is the number here goes slightly down. But in Christianity is definitely leaving its religious mark all across the world. The future only holds more growth and spread of the faith.

Bibliography
Colson, Charles. "How Christianity is Growing Around the World ." CBN.com - The Christian Broadcasting
Network.http://www.cbn.com/spirituallife/biblestudyandtheology/perspectives/colson020722.aspx (accessed May 5, 2013).

Philip Jenkins, The Next Christendom, 3rd. ed., Massachusetts, Oxford University Press, 2011.
ISBN 0-1997-6746-7. US Commission on International Religious Freedom, Annual Report 2012 in http://www.uscirf.gov/images/Annual%20Report%20of%20USCIRF%202012(2).pdf.(accessed May 5, 2013).

The Pew Forum, Global Christianity in http://www.pewforum.org/the-pew-templeton-global-religious-futures-project.aspx

David B. Barrett et al., World Christian Trends, Ad 30-Ad 2200: Interpreting the Annual Christian
Megacensus, William Carey Library Publishers, 2003. ISBN 0-8780-8608-0. (accessed May 5, 2013)

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