Abstract
Within this research our main focus enlightens on how religion and family is affected by the functionalist perspective. The functionalist perspective, also called functionalism, is one of the major theoretical perspectives in sociology. It has its origins in the works of Emile Durkheim, who was especially interested in how social order is possible or how society remains relatively stable. The functionalist perspective emphasizes the interconnectedness of society by focusing on how each part influences and is influenced by other parts. Each of the social institutions contributes important functions for society: Family provides a context for reproducing, nurturing, and socializing children; education offers a way to transmit a society’s skills, knowledge, and culture to its youth; politics provides a means of governing members of society; economics provides for the production, distribution, and consumption of goods and services and religion provides moral guidance and an outlet for worship of a higher power. Functionalism has received criticism for neglecting the negative functions of an event. Critics also claim that the perspective justifies the status quo and complacency on the part of society's members. Functionalism does not encourage people to take an active role in changing their social environment, even when such change may benefit them. Instead, functionalism sees active social change as undesirable because the various parts of society will compensate naturally for any problems that may arise.
Religion from a Functionalist Perspective
The functionalist perspective examines religion in terms of society’s need. They reason that if every known society seems to have something called religion; its presence cannot be dismissed as a social accident (Davis 1951). Functionalist analysis is primarily concerned with the contribution religion makes to meeting