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Religions & Social Structure

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Religion and Social Structure In every society, social structure is the product of institutional constellations, which reflect the needs of individuals within that society. Social structures are created based off societal importance imposed on 6 main fundamental institutional constellations (McIntyre, 2011 p. 141). Institutions are in a sense the response to the needs a particular society may have. The six institutions are family, religion, economy, law, politics, and science. The designated emphasis on these institutions formulates social structures, which are unique to that society. An example of a social structure may be a company, law enforcement, political party, or church (McIntyre, 2011 p. 143). The needs of societies’ vary greatly depending on culture, geography, way of life, and history. Therefore, each society has a distinct and unique social structure created from the importance associated with the six institutions. To further elaborate on this point, this essay will address the institution of religion and its role in three different societies: the San of Nambia, Mexican, and German. Religion is highly variable from society to society with wide ranges in integration, importance, and type of belief. And, it is these variances that produce the distinctly different social structures that can be observed in all societies. For the San people of Nambia, religion is a vastly different from what is known as western religion. For the San, religion is not dependent on any specific scripture and has no fundamental methods in which it is practiced. It has “no laws or commandments, but rather reflects the uncertainly and unreliability of the world” (Schneider & Silverman, 2010 p.139). Religion is more of a way to combat the changing needs presented by everyday life, so when food, shelter, and peace persist, the reliance on religion diminishes. The

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