...misunderstanding of Islam and thus the politics of tension between religious minorities in a society where secular is hegemonic. In 1989, in a small town outside of Paris, three girls were expelled for wearing hijabs. The girls were in no way disruptive, or incapable academically, however, the event became a significant media event which the hijab was framed as a ‘veil’ or misrepresented as a chador. Furthermore, public intellectuals in the media promoted concerns regarding “Iran-type” mobilisation in France. A similar incident occurred in 1994, 69 girls were expelled for wearing what was continually labeled in the media as a veils, as in 1989 the ‘veil’ became a point...
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...Sikh and Islamic Challenges of Living in a Secular Society A secular society is a society strictly separated from religious institutions, which means there is no assigned state religion. Canada is a multicultural society, very accepting of all religious and cultural beliefs. Despite this, Canada is a secular society. There are many different religions in Canada, including Sikhism and Islam. While Canada is welcoming of these religions, each religion has its own battle with secular society. Accommodating everyone’s religion can be difficult, as seen through conflicts about Sikh males wearing the Kirpan (ceremonial dagger), and Muslim women wearing the Hijab. Sikhs and Muslims have conflicts with secular society. The Kirpan is a ceremonial dagger worn by baptized Sikhs. It is a requirement of Sikhism to wear the dagger at all times. This has caused controversy in Canada, because the Kirpan can be viewed as a weapon. The Kirpan was made into a mandatory article of faith for self-defense against oppression (not to be used with bad intentions of causing bodily harm). Despite this, there have been various instances in which the legality of the Kirpan has been questioned and disputed. One such event took place in Brampton in 2013. A grade three student at Copeland Public School wanted to wear the Kirpan during gym class. Administration was worried that “the Sikh ceremonial dagger could pose a safety risk during physical activity” (Brampton Guardian, 2013). Years before, in the...
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...In the book The Sacred Quest: An Invatation to the Study of Religion, the authors discuss how objects, which may be just have a secular meaning to one, become a sacred object to another. The book states “By sacred objects, we mean a number of material items that have, or have had, importance in religious contexts: for example, books, statues, relics, foods. Some communities have perceived sacred reality in rocks, trees, or animals; others have focused on the sky, the earth, or the sun. Even the garments associated with holy persons take on the character of the sacred”. (Cunningham, Lawrence S., John Kelsay, 2013, p. 44) In researching the symbol of a circle it was very interesting the different meaning in different religion, and in a secular world. In Christianity, the symbol has a meaning of eternity. In Christian art, a bright ring or circle is used (halo) to surround the heads of saints and the whole body of the holy persons. This Christianity art has a religious significance. Two other symbols in Christianity is a symbol of three linked circles signifies the unity of God and the crown of thorns symbolizing Christ’s suffering of the cross. The peace symbol was created in a secular meaning. I found how it became on...
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...Canada is a nation known for it’s multiculturalism and for being a country in which people of different cultures and beliefs stand side-by-side. We live in a place that has come extremely far, allowing for a lot of religious freedom in the public sphere. This being said, a person’s right to religious freedom is not always taken into consideration in Canadian courts. Among the most prominent of religious symbols in courtrooms, the Islamic headscarf, or hijab is known in current debates, along with the niqab and burqa. Secularism in Canadian courtrooms has been around for many years, and is a large reason why we as Canadians of different religions feel so comfortable living in this country, but some unusual circumstances can also makes us feel otherwise. In 1960, The Canadian Bill of Rights was created by Prime Minister John...
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...Context The unit aims to introduce you to a range of beliefs held by individuals within our society. It will help you to understand and value the ways in which we are different. You will learn what is meant by cultural diversity and about the beliefs of individuals from a wide range of different religious and secular backgrounds. The unit covers the factors that influence the equality of opportunity within our society which will help you to promote the equality of opportunity for service users in health and social care environments if you move to a career in this area of work. Task Overview You are a Learning Disabilities Nurse at the Queens Medical Centre in Nottingham and as an additional responsibility you are responsible for the promotion of Equality and Diversity on the ward in which you work. This involves updating displays and leading staff training exercises related to equality, diversity and non-discriminatory practice. Date of issue: Date of submission: Learning outcomes On completion of this unit, you should: 1. Know diversity of individuals in society. 2. Understand beliefs and practices in different religious or secular groups. 3. Understand factors that influence the equality of opportunity for individuals in society. 4. Know the role of legislation, codes of practice and charters in promoting diversity. Refer to the assignment task sheet and the criteria tick sheet to ensure that you meet the standards...
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...particularly Christianity is seen as illogical and insensible; however, Raskolnikov gradually shifts from possessing a nihilistic perception of life to a viewpoint that includes Christian values and beliefs. Furthermore, distinct parallels can be drawn between the characters in the novel and biblical figures. These characters play irreplaceable roles in the novel’s development and Raskolnikov’s character development. Additionally, it seems as though Dostoevsky uses religious symbolism to make assertions about the importance of religion in an increasingly secular society, and how Russian...
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...Every field of studies has its own way of understanding of the language. So it is easy to see that religious language has its own different way of understanding from others. But there has clearly been a long shift of meaning between the familiar secular use of these words and their theological employment because the religious language expresses an transcendent reality which is God and the relationship between God and human. And the problem is how to understand the meaning of words which are used in the secular context when they are applied to God and the relationship between God and human. In this essay, I want to discuss about the peculiarity of religious language through two doctrine: the doctrine of analogy of Thomas Aquinas and the doctrine of the "symbolic" nature of religious language of Paul Tillich. I also want to express some problem of meaning of words after the Incarnation and make a difference between the scientific cognition and the religious cognition in languages used in these fields. I hope that all of us will have a good realization about the true meaning of religious language and be patient on the way to find out the lessons in the religious books when we read it. The doctrine of analogy According to the young Aquinas, there are three kinds of analogy: analogy according to Meaning but Not According to Be, analogy according to Be but Not According to Meaning and analogy according to Meaning and to Be. For the first kind, there is the analogy according to meaning...
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...portrayed. Almost exclusively, the first written stories for children featured themes of religion. Today children’s authors are cautious of adding spiritualty, unless the book is overtly directed for a religious audience. The Oak Inside the Acorn by Max Lucado and illustrated by George Angelini was published in 2011 and is directed towards young children of Christian faith. The book features glorious painted illustrations and a hefty amount of text placed in a meditated manner. The pictures are created with a slew of colors and details used to grab the reader attention. Lucado is a family man and a minister. We know this due to his many references of God and the author’s note that bluntly states, “God prewired your infant” (Lucado)....
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...A Study on Violence Against Buddhism by Korean Protestantism: Centering on the Wonmyeong Temple and Bongeun Temple Incidents Introduction: Violent Attacks on Buddhism by Protestants In the past, there have been numerous incidents where extremist Korean Protestants have damaged statues of the Buddha or Buddhist temples. Such incidents pose serious risks to society as these examples of destruction do not only disregard a certain religion, but are also highly violent in nature. Many high-profile cases have been reported: Arson of the Daejeokgwangjeon of Geumsansa Temple in 1986; the destruction of a stone pagoda and lantern of Okcheonam Temple in Hongeun-dong in 1989; the damaging of the Tangible Cultural Asset No. 17 stone-carved Buddha Statue in 1989; the enclosing of a shrine and burning of a Buddha statue by an army officer in Siheung, Gyeonggi-do in 1993; the arrest of a pastor and his fellows by local police officers for destroying a Buddha statue in Thailand in 1994; a Buddhist accidently killed while he was trying to prevent a Christian from intruding into a Buddhist monastery to distribute Christian missionary materials in 1996; the destruction, damage of 750 Buddha statues in Jeju by a Christian (named Kim) in his attempt to transform Wonmyeong Temple into a church in 1998; the damaging of the Buddha statue at Dongguk University in 2000; and the frenzy over a video clip about missionary students doing a performance involving stepping on the Bongeun Temple site...
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...sacred story shares the same key dimensions First: origin (the basic story) Second: history of the religious community Third: teachings that define that community, its creed, cult, and moral code. Creed: the community's fundamental statements about God or the meaning of life Cults: Used to describe even more fundamentally at odds with the world outside. Moral Code: the moral conduct people are to follow. The system of rules that guides moral activity. Sacred scriptures: record sacred traditions as they are handed/passed down. An approved text becomes established and is considered sacred or authoritative. Religious symbols: the primary means by which the sacred is expressed to the people whom it appears. Sect: sub-division within an established religion. Referred to a group of believers at odds with the mainstream tradition. Theophany: an encounter with the divine Ethics: norms of behaviour modelled on the way of life of the founder that emphasize the centrality of human dignity, human freedom, and human rights. Religious worldview: accepts some aspects of the culture and rejects others. Religious founder: proclaims the truth he or she has experienced, others who hear must choose whether or not they accept the revelation. Moral relativism: believes there are no absolute values, only those that are useful in the secular culture. Mainstream religions:...
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...Assignment on: Paul Tillich’s Theological Method of Correlation Submitted to: Dr. Samuel George Submitted by: Sunil K. Rajan, M. Div. – III ------------------------------------------------- Date: November 10, 2011 1.0. Introduction Paul Tillich (1886-1965) was a major figure in twentieth-century theology. After holding several academic posts in Germany, he and his family moved to the United States in November 1933. He subsequently held teaching positions at Union Theological Seminary, Harvard Divinity School, and the University of Chicago Divinity School. The author of several well-known books, he is possibly best remembered for his three-volume Systematic Theology. The present paper is an attempt to give a summary of Tillich’s theological method of correlation and offer an evaluation. 1.1. Summary of Method In his Systematic Theology, Tillich undertakes this mediating task by exhibiting a correlation between religion and culture. Tillich begins by contrasting “kerygmatic” theology with “apologetic” theology. Kerygmatic theology “emphasizes the unchangeable truth of the message (kerygma) over against the changing demands of the situation.” The relation between the two, he suggests, is like the correlation between “questioning” and “answering” in a conversation. Although Tillich maintains that the statements of apologetic theology must be based on the kerygma, his real concern is using what he terms “the ‘method of correlation’ as a way of uniting message and situation...
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...Catholicism Uncovering a religious understanding requires a universal acceptance of a higher being, and the willingness to accept the teachings of that particular faith. There are questions that many want answered in regards to what is religion, why so many different kinds of faiths, and what urges a person to practice certain religious traditions. What is known today is that religious traditions make who a person has become. Religion being a very complex issue throughout the world is a simple belonging, an attachment to the ultimate being. Some may look at having a religion as not being alone, or having a sense of direction in this confused world. Some find peace and answers sitting in from of a statues praying and some hold a cross. Others aim their prayers to the sky while some to the walls. Whatever the symbol God is present, through religious rituals people find division in yet all say basically the same. Assessing a religion to figure out why is this religion considered a true religion, and what drives these followers lives to be shaped in circumstance that hinder ones belief system. One of the most common religions today is Christianity, which carries the belief system that Jesus Christ was our savior, entailing the acceptance that Jesus is the son of God. At one point in history Christianity was divided in sects of the same belief system but including a newer understanding and tolerance of the faith. A faith of peace and clarity was established out of Christianity...
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...Mustafa Kemal (later called “Atatürk," father of the Turks) proclaimed the Republic of Turkey as a pure nation-state for the Turks by abolishing the multiethnic Ottoman Empire. Mustafa Kemal Atatürk, the founder and first president of the Turkish Republic, Turkish army officer, reformist, was born on19th May 1881 and died in 10 November 1938 at the age of 57 year. He was a and the first President of Turkey. Mustafa Kemal Atatürk introduced a form of secular fundamentalism; bend Turkey from its Islamic roots. Kemalism has since replaced Islam as Turkey's state religion, enforced by its high priests, the generals of the military. Mustafa Kemal Atatürk was a military officer during World War I, and faces defeat of the Ottoman Empire in World War I, after that he found and led his movement. His military campaigns led to victory in the Turkish War of Independence. Mustafa Kemal Atatürk then embarked upon a program of political, economic, and cultural reforms, seeking to transform the former Ottoman Empire into a modern and secular-state under his leadership, thousands of new schools were built, primary education was made free and compulsory, and women were given equal civil and political rights, while the burden of taxation on peasants was reduced. His government also carried out an extensive policy of Turkification, the principles of Mustafa Kemal Atatürk reforms, upon which modern Turkey was established, is referred to as Kemalism. The ideas and principles of Mustafa Kemal...
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...S.B.A on Rastafarian Symbols Name: Miguel McCarty Grade: 11o Subject: Religious Education School: Bridgeport High School Teacher: Mrs H.Wheatle Introduction This S.B.A is about Rastafarian (symbols). I am going to tell you about the Rastafarian symbols and how it affects them during worship and leisure time. Aims To examine three symbols in Rastafari. To discuss the effect the symbols have on Rastas. To examine the origin of Rastafari. Information Collection How information was collected: Greater Portmore branch library Time span: Start: Thursday, May 29, 2013 Finish: Secondary Data Where was information collected? The internet; Books Primary Data Information was collected at: At the Rastafarian village in Montego Bay The Cannabis Plant According to: The marijuana leaf is one of the most popular symbols in the Rastafarian religion. It's presence in the Jamaican culture is thought to have influenced it's inclusion into Rastafari religious practices. Some adherents believe marijuana aids their meditation as well as others aspects of the spirituality. The Colours According to: The colours associated with Rastafarianism are known as "pan-African" colours. There are either three or four colours, depending on the tradition: green, yellow (or gold), red (as in the Ethiopian flag), and sometimes...
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...conflicting ideological foundations, two scales of values, and two spiritual attitudes that find themselves locked in deadly conflict, a conflict in which Kashmir has become both symbol and battleground, making the Indo-Pak rivalry an enduring one (Ashok 2012, 1)”. This essay will argue that the key reasons underlying the continued hostility in Indo-Pak relations are due to an antithetical idea of state identity. This essay will first outline the origins of the Indo-Pak conflict in order to give historical context to the conflict. It will be argued that the predisposing conditions for the conflict are a fundamental ideological difference in state construction which is closely linked to the second condition being the irredentist/anti-irredentist relationship between India and Pakistan. This essay will firstly consider the differences in state identity by outlining the fundamentals of Indo-Pak state construction with particular focus on why India and Pakistan feel their ideological existence is threatened by the other. Subsequently, the irredentist/anti-irredentist relationship will be outlined and considered in the context of the enduring dispute over Kashmir. Following this, a potential resolution to this conflict being bilateral diplomacy will be critically evaluated in the context of the current political and religious dynamics within Southwest Asian region. Origins of the Conflict There are many arguments that exist regarding the origins of the Indo-Pak conflict such as: the mismanagement...
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