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Rhetorical Analysis Of Martin Luther King's Letter From Birmingham Jail

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From 1963 to modern day, 2015, Martin Luther King serves as a monumental figure of justice, as he fought for the equality of men that defines our society today. His courageous actions sent him willingly to jail yet did not stop his ambition for equality. In his “Letter from Birmingham Jail”, King uses rhetorical devices of ethos, logos, and pathos to persuade the Clergymen and the American public that the severity of unjust treatment of blacks has reached its breaking point, and justice must come now.

As King writes his piece from prison, he must establish himself credibility, proving himself worthy of the clergymen’s time and ears. Throughout the piece, King uses ethos to give himself credit on the topic of racial injustice. He begins …show more content…
He first begins by describing the very cause of unjust treatment; the segregation laws. He does this by using the words of St. Thomas Aquinas; a man whose words the clergymen believe in, to say that “any law that degrades human personality is unjust”. This is exactly what these laws do. He proves this by stating “segregation distorts the soul and damages personality”. Leaving the clergymen no choice but to realize that the laws are wrong, thus urging his point that change must come now. The clergymen argue that “negotiation is a better path”, although King addresses that this point is valid, he reminds them that they have tried negotiation and it has failed. King’s organization was given “certain promises” by the Birmingham economic community to remove stores’ “humiliating racial signs”. However, as weeks went by they realized they were “victims of a broken promise” as all the signs had been returned. This example proves that they have tried a civilized way of solving the problem, yet the community did not hold up their side of the deal. The result “left the Negro community with no alternative” but to take a larger, perhaps more violent step in their fight. King then uses an effective form of logos that targets his audience. He justifies his fighting as those of an “extremist”, by calling out historical “extremists” that overall fought for the greater good. He questions, “was not Jesus Christ an extremist for love...Was not Amos an extremist for love...Martin Luther an extremist...John Bunyan and Abraham Lincoln”. All these figures served an importance in a fight for justice. His appeal to logos here, proves that extremists are not the burdens of society, but in fact the spark that bring about positive, much needed

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