...Period Day Dates 1 2 3 4 5 6 7 8 9 Day 5 Day 6 Day 7 Day 8 Day 9 Day 10 Day 11 Day 12 Day 13 Day 14 Day 15 Day 16 Day 17 Day 18 Day 19 Day 20 Day 21 Day 22 Day 23 Day 24 Day 25 Day 26 Day 27 Day 28 Day 29 Day 30 Day 31 Day 32 Day 33 Day 34 Day 35 Day 36 Day 37 Day 38 Day 39 Day 40 Day 41 Day 42 Day 43 Day 44 Day 45 Day 46 Day 47 Day 48 Day 49 6-Jan 7-Jan 8-Jan 9-Jan 10-Jan 11-Jan 12-Jan 13-Jan 14-Jan 15-Jan 16-Jan 17-Jan 18-Jan 19-Jan 20-Jan 21-Jan 22-Jan 23-Jan 24-Jan 25-Jan 26-Jan 27-Jan 28-Jan 29-Jan 30-Jan 31-Jan 1-Feb 2-Feb 3-Feb 4-Feb 5-Feb 6-Feb 7-Feb 8-Feb 9-Feb 10-Feb 11-Feb 12-Feb 13-Feb 14-Feb 15-Feb 16-Feb 17-Feb 18-Feb 19-Feb 20-Feb 21-Feb 22-Feb 23-Feb 24-Feb 25-Feb 26-Feb 27-Feb 28-Feb Weeks Week 1 Week 2 Week 3 Week 4 Week 5 Week 6 Week 7 Week 8 SCHAUMBURG COMMUNITY CHURCH THROUGH THE BIBLE IN ONE YEAR Passages 1st Passage 2nd Passage (Old Testament) (New Testament) Genesis 1:1-2:25 Luke 5:27-39 Genesis 3-5 Luke 6:1-26 Genesis 6:1-7:24 Luke 6:27-49 Genesis 8-10 Luke 7:1-17 Genesis 11 Luke 7:18-5 Genesis 12 Luke 8:1-25 Genesis 13:1-14:24 Luke 8:26-56 Genesis 15 Luke 9:1-27 Genesis 16 Luke 9:28-62 Genesis 17 Luke 10:1-20 Genesis 18 Luke 10:21-42 Genesis 19 Luke 11:1-28 Genesis 20 Luke 11:29-54 Genesis 21 Luke 12:1-31 Genesis 22 Luke 12:32-59 Genesis 23 Luke 13:1-17 Genesis 24 Luke...
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...Matthew 1:1 , 3 4 5 6 7 8 9 10 11 12 13 14 15 16 , 17 18 : ; 19 2 , 20 , , , 21 , , " 22 ! " , ‘ 25 23 , 24 , , " , , ’ Matthew 2:1 2 ‘ , , ? ’ 3 4 , ? 5 , , , '" 5:2 7 , , ‘ : 6 ‘ ( ) 8 , ‘ ; ,. , 10 11 , , ’ 9 , , ‘ !’ , ’ 14 15 ; ’ 16 , , 17 : 18 ‘ , , ’ , ‘ , 12 13 , , , ’ 31:15 19 , 20 ‘ ! , ’ 21 22 , , 23 : Matthew 3:1 2 ’ 3 : ‘ ; , 5 6 7 , ! ? 8 9 , ‘ ’ , 10 ’ 11 ‘ , , ‘ , , ‘ ’ 40:3 4 , ‘ , , , , 12 , ’ 13 14 , ‘ ?’ 15 16 , , ’ Matthew 4:1 2 3 , ‘ ’ 4 : ‘ , ‘ ’ , ‘ , : ‘ , '" 8:3 5 ; 6 , , , ‘ 17 , , ‘ ’ , 91:11-12 7 ‘ 9 , ‘ ’ , 6:16 8 , ‘ , , ‘ ! , 12 , ’ 10 ,‘ '" 6:13 11 13 14 : 15 16 , ’ ’ 18 , 9:1-2 17 , ‘ , , , , , , 19 , , ‘ , ’ 20 21 , ‘ , 22 23 , , - 24 , , Matthew 5:1 2 , , ’ 6 , 7 , 8 9 10 , 11 , , , , : 3 ‘ 4 5 , , 25 , , , , 12 , 13 ‘ , , ? 14 ‘ , , 16 , 17 18 , , , 20 21 ‘ ; 22 , ‘ ,’ , 24 , , ‘ ’ ( , ) ‘ 23 ‘ , , ‘ 19 15 , 25 ; , 26 , 27 ‘ ’ 28 29 , , : 30 31 ‘ , , , 33 ‘ , ‘ , , 35 36 37 , ‘ , ‘ ’ ‘ ’ , ’ 34 , , , ‘ 32 , , , ‘ ’ ‘ ’ 38 ‘ , ’ 39 , 40 ; 41 , , 43 ‘ , , 45 42 , , , ‘ 44 , , 46 ? , ? Matthew 6:1 ‘ 2 ‘ 3 , , 4 , 5 ‘ , , ! , , 48 , , ? 47 , 6 , , , 8 ,‘ 10 11 12 , , 14 15 , 16 ‘ , , 17 18 , , , 19 ‘ , , , 13 ’ , 9 , 7 ‘ , , , , 21 22 ‘ , , , 24 ‘ , 23 , 20 , , 25 ‘ , , ? 26 , ? 27 ? 28 ‘ ? , 29 30 , , ? 31 ‘ ?’ ‘ ? 32 , ‘ ?’ , , , , 33 , 34 Matthew 7:1 ‘ 2 ; 3 ‘ ? 4 ?’ 5 , ! 6 ‘ , 7 ‘ ,...
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...(Inerrancy) - The Scriptures, being inspired, are incapable of error. 2 Peter 1:21; Hebrews 6:18 C. Complete (Plenary) - The canon of the Scriptures (66 Books - the 39 of the Old Testament and 27 of the New Testament) was completed with the writing of the Book of the Revelation and there will be no further Scripture (written) revelation from God. Revelation 22:18 D. Preservation - God has promised to preserve His Word, and the Scriptures that we have today are the Words of God. Psalm 119:89; Matthew 24:35; 1 Peter 1:23 E. Authority - The Bible is the sole authority for faith and practice for the Believer. 2 Timothy 3:16; James 1:21-22; 1 Samuel 15:22 F. Translations - While not inspired, as are the autographs, a translation based upon, and accurate to the preserved copies of the autographs (those of the Hebrew Masoretic Text of the Old Testament and the Textus Receptus of the New Testament) is the Word of God and is, with consideration being given to typographical error, Infallible, Plenary, and Authoritative. II. The Godhead (Theology Proper) A. The Trinity - The Bible declares one God eternally existing in three persons: the Father, the Son, and the Holy Spirit. These three are co-equal in power and glory and have the same attributes and perfections. Genesis 1:26; Deuteronomy 6:4; Matthew 28:19-20; 1 John 5:7 B. God the Father 1. His Person - God the Father is personal and sovereign, perfect in holiness, infinite in wisdom and measureless in power. In...
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...Genesis 11–15; Job 13–18 | Matthew 7–9 | 4 | Genesis 16–20; Job 19–24 | Matthew 10–12 | 5 | Genesis 21–25; Job 25–30 | Matthew 13–15 | 6 | Genesis 26–30; Job 31–36 | Matthew 16–18 | 7 | Genesis 31–35; Job 37–42 | Matthew 19–21 | 8 | Genesis 36–40; Psalms 1–6 | Matthew 22–24 | 9 | Genesis 41–45; Psalms 7–12 | Matthew 25–26 | 10 | Genesis 46–50; Psalms 13–18 | Matthew 27–28 | 11 | Exodus 1–5; Psalms 19–24 | Mark 1–3 | 12 | Exodus 6–10; Psalms 25–30 | Mark 4–6 | 13 | Exodus 11–15; Psalms 31–36 | Mark 7–9 | 14 | Exodus 16–20; Psalms 37–42 | Mark 10–12 | 15 | Exodus 21–25; Psalms 43–48 | Mark 13–14 | 16 | Exodus 26–30; Psalms 49–54 | Mark 15–16 | 17 | Exodus 31–35; Psalms 55–60 | Luke 1–3 | 18 | Exodus 36–40; Psalms 61–66 | Luke 4–6 | 19 | Leviticus 1–5; Psalms 67–72 | Luke 7–9 | 20 | Leviticus 6–10; Psalms 73–78 | Luke 10–12 | 21 | Leviticus 11–15; Psalms 79–84 | Luke 13–15 | 22 | Leviticus 16–19; Psalms 85–90 | Luke 16–18 | 23 | Leviticus 20–23; Psalms 91–96 | Luke 19–21 | 24 | Leviticus 24–27; Psalms 97–102 | Luke 22–24 | 25 | Numbers 1–5; Psalms 103–108 | John 1–3 | 26 | Numbers 6–10; Psalms 109–114 | John 4–6 | 27 | Numbers 11–15; Psalms 115–120 | John 7–9 | 28 | Numbers 16–19; Psalms 121–126 | John 10–12 | 29 | Numbers 20–23; Psalms 127–132 | John 13–15 | 30 | Numbers 24–27; Psalms 133–138 | John 16–18 | 31 | Numbers 28–32; Psalms 139–144 | John 19–21 | 32 | Numbers 33–36; Psalms 145–150 | Acts 1–3 | 33 | Deuteronomy...
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...THE FOUR GOSPELS IN PARALLEL 34: Jesus Heals a Leper and Creates much Excitement | 8:2-4 | 1-40-45 | 5:12-16 | | 35: Jesus Heals a Paralytic at Capernaum | 9:2-8 | 2:1-12 | 5:17-26 | | 36: The Call of Matthew (Levi-Son of Alphaeus) | 9:9 | 2:13, 14 | 5:27, 28 | | PART V: FROM SECOND PASSOVER UNTIL THIRD. TIME: ONE YEAR | | | 37: Jesus Heals on the Sabbath Day and Defends His Act | | | | 5:1-47 | 38. Jesus Defends Disciples Who Pluck Grain on the Sabbath | 12:1-8 | 2:23-28 | 6:1-5 | | 39: Jesus Defends Healing a Withered Hand on the Sabbath | 12:9-14 | 3:1-6 | 6:6-11 | | 40: Jesus Heals Multitudes Beside the Sea of Galilee | 12:13-21 | 3:7-12 | | | 41: After Prayer Jesus Selects Twelve Apostles | 10:2-4 | 3:13-19 | 6:12-16 | | 42: The Sermon on the Mount | | | A. Introductory Statement | 5:1-2 | | 6:17-20 | | B. Beatitudes: Promises to Messiah's Subjects | 5:3-12 | | 6:20-26 | | C. Influence and Duties of Messiah's Subjects | 5:13-16 | | | | D. Relation of Messianic Teaching to Old Testament and Traditional Teaching | 5:17-48 | | 6:27-30, 32-36 | | E. Almsgiving, Prayer and Fasting to Be Performed Sincerely, Not Ostentatiously | 6:1-18 | | | | F. Security of Heavenly Treasures Contrasted with Earthly Anxieties | 6:19-34...
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...Topic: Read Romans 3:21-4:25 and explain the Apostle Paul's argument. How do you explain the tension between Paul and James? Offer a resolution. What is his thesis (3:21)? The apostle Paul’s thesis is that a righteousness of God apart from law is now available to all believers in Christ (Romans 3:21-22) (Moo, pg. 126). This righteousness is received through faith not by obeying the law (Romans 3:22,26,28). Even though it is awarded apart form deeds, it was announced by the Law of Moses and the Prophets and establishes the former law; it does not destroy it (Romans 3:21,31). How does he build his case? Paul presents three implications of justification through faith apart from deeds in Romans 3:27-31. First, justification by faith excludes boasting (Romans 3:27-28). Salvation does not come through what we have done (our works or deeds), but by putting our trust in Christ. We are to lift up Christ by exalting in the works he has done, not our own works (Moo, pg. 142). Second, justification by faith excludes ethnic barriers (Romans 3:29-30). If it is by faith, then it cannot be by circumcision, race, or nationality. Every believer in Christ will be justified by God, regardless of origin. Third, justification by faith excludes antinomianism (Moo, pg. 129). Though some may charge the Apostle Paul with promoting lawlessness, the accusation is unfounded. We do not reject God’s law by affirming salvation by grace; we place law in its proper context within both salvation history...
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...------------------------------------------------- What We Teach * Preface * The Holy Scriptures * God * Man * Salvation * The Church * Angels * Last Things (Eschatology) * What It Means to Be a Christian ------------------------------------------------- PREFACE Recognizing that the Bible is the very Word of the Living God to man, and understanding the priority of knowing and obeying its truths, Grace to You is committed to teaching Scripture with diligence and authority. Thus, the central ministry of Grace to You is the continuous imparting of biblical truth to the people of God that they may become equipped to do the work of the ministry. This statement presents our convictions regarding the theological truths of the Bible, built on years of study and teaching. They are the primary doctrines of the Christian faith, and they reflect the heart of the teaching of Grace to You. John MacArthur ------------------------------------------------- The Holy Scriptures We teach that the Bible is God's written revelation to man, and thus the sixty six books of the Bible given to us by the Holy Spirit constitute the plenary (inspired equally in all parts) Word of God (1 Corinthians 2:7-14; 2 Peter 1:20-21). We teach that the Word of God is an objective, propositional revelation (1 Thessalonians 2:13; 1 Corinthians 2:13), verbally inspired in every word (2 Timothy 3:16), absolutely inerrant in the original documents, infallible, and God-breathed. We teach the literal...
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...Marlo Harris May 9, 2016 BIBL104 The books of Romans chapters 1-8, gives us information on the natural world, human identity, human relationships, and culture. It was written by Paul to inform generations of mistakes that we should never repeat. Many Christian aspects of life is told to us in Romans. It is my belief that society as a whole will not get better and that each individual need a divine intervention and redemption to escape the worldly curse. The society we call living is in moral decadence and will not get any better. Seeking God is the only option, this is my worldview. Natural World People believe that their identity is based on what they do. This is not the truth. The identity of humans comes from Adam, the first man created. From the beginning, human identity is described in Romans as God’s creations, which absurdly “exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles” (Romans 1:22). The word of God is ignored and people continue to live in their sin, while approving things that were not allowed by God. The majority of them continue sinning as “they are gossips, slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents” (Romans 1:30). Human identity Our human identity is both found in knowing Christ and knowing our true nature. We are created in God’s image (Gen 1:27), meanwhile when we are bought to our Father in spiritual...
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... Ramona Collins 06/24/2015 Introduction: Chapter, 1-8 they are good resources in writing about a Christian worldview. Paul wrote a letter to the Romans, he talked about some important points of Christian life. Paul, talks about so many subjects about god's wrath toward mankind, which can serve as a warning that causes turning away from god, it's to obtain peace and tranquility and life through the blood of Jesus. Paul tells us of how god have plan to go above bringing his people from Israel, but to redeem all mankind. There patriarch Abraham, he shows that Abraham is not justified by his own actions, but by his faith. It was his faith, his heart, that resulted in justification that came before he was circumcised. Throughout this letter we see what type of man, and find a solution that is not to simply be a better person, and to submit to the will of god, and accept the blood of Jesus faith, reassuring that it is by faith that we are saved ( Romans 5:1). The natural world: A biblical worldview of the natural world or human origin its in the scripture several times, starting with in the beginning god created heavens and earth (Genesis 1:1). In Romans it talks about the natural world in a biblical worldview, in Romans 1:20 says, for his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the...
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...Wendy Gray Biblical Worldview Assignment BIBL-104-D81 Module/Week 7 Introduction/Thesis The Book of Romans was not like the other letters (books) that Paul had written. The letter was addressed to everyone in Rome, the believers and the non-believers. As stated in Romans 1:7, “To all that be in Rome, beloved of God.” The topic of the letter was not in reference to a specific issue or crisis. Paul wrote this letter to introduce himself to the Romans and to help establish a basis of a biblical worldview. The writings within the letter, explains how with faith Christians can be justified, sanctified and glorified by God’s grace. The letter addresses the Christian view of the natural world, human identity, human relationships, and our culture. The Natural World Reading the book of Romans, helps to give an explanation of how Paul depicted the natural world when forming a Christian/biblical worldview. Think about it from the perspective of a person must know essentially where they came from before starting the framework of forming of a worldview. The bible teaches Christians that God is the creator and he created everything. In Romans, Paul describes that the natural world was created by God as it can be clearly seen (Romans 1:19-20). Paul also states that the creator should be worshiped not the created such as men, birds and animals. (Romans 1:22-23). Romans 1:25, elaborates by stating God who created everything should be honored always. However man turned away from God,...
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...SOUTH: Destination and Date of Galatians A Paper Submitted to Gregory P. Sapaugh, Th.M. Ph.D In Partial Fulfillment of the Requirements of RS-503: Research Methods, Writing, and Technology by William (Brant) Wallace Houston, Texas February 25, 2015 Contents Introduction 1 General Debate 1 Geography of Galatia 2 Diversity and Strategy 2 Advantage for Missional Activities 3 The North 3 Evidence for the Northern Theory 4 History 4 Biblical Reference 4 Character 5 The South 5 Evidence for the Southern Theory 6 Establishment of Churches 6 Inclusion of Galatian Churches 6 Judaizing Controversy 7 The Date 7 Southern Theory 8 Northern Theory 8 Conclusion 9 Bibliography 10 Introduction The date and destination of the Apostle Epistle to the Galatians is a topic of debate.1 The general debate is framed around when and to whom Paul wrote the letter. The two theories surrounding when and to whom Galatians was written are: (1) The North Galatia Theory; and, (2) The South Galatia Theory.2 In an attempt to address the questions of when and to whom Paul wrote Galatians, this paper will address both theories. General Debate In order to understand the prevailing theories, it is important to understand the positions of the general debate. The general debate is whether the letter was addressed to the churches in the northern or southern part of Galatia...
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...THE INTERTESTAMENTAL PERIOD NBST 525 LUO (Spring 2013) The Intertestamental Period Instructor: Dr. Anthony Thornhill Liberty Baptist Theological Seminary Shirley D. Miller Student # 25014254 March 3, 2013 Contents Introduction 3 Alexander the Great and His Conquests (331-320 BC) 4 The Ptolemaic Period (320-198 BC) 7 The Seleucids (198-167 BC) 9 The Maccabees (167-135 BC) 11 The Hasmoneans (135-63 BC) 12 The Roman Period (63 BC-70 AD) 13 Herodian Dynasty 14 Bibliography 16 Introduction The Intertestament Period is the period between the books of Malachi and Matthew. This period is sometimes called the “quiet years” when in fact it was anything but quiet. This was a time of 400 years of war, destruction and dramatic change in the eastern ancient world. At this time, there were not any prophets that were sent by God. God was quiet and had not spoken to anyone to be a voice for His people. The changes during this time that faced the ancient world began with Alexander the Great. The Grecian or Hellenistic Period began with Alexander the Great. This paper’s significant event will focus on Alexander the Great and his crusades and how it affected the Jew. I will then focus on different kingdoms and their ruler ship during the Intertestamental Period. Alexander the Great and His Conquests (331-320 BC) Alexander the Great was born in 356 BCE. His father was King Phillip of Macedonia; his mother was Princess Olympia of Epirus. Alexander had always...
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...synopsis on Roman Civilization. Submitted to Md. SafayatHossain Lecturer Department of Accounting & Information Systems Faculty of Business Studies University of Dhaka Group List Name Md. MohimChowdhury Md. Ashraful Islam Mohammad ArifHossain Raihan Ahmed Provat ID No. 16027 16085 16086 16090 Introduction: The modern accounting system which is also called the double entry accounting system was first introduced in Florence in the late thirteenth century. But the predecessors on ancient civilization had also accountancy practices due to the trading. There accounting practices were not based on double entry accounting system. But they had their own numerical systems to count their products. The economic system at that period was not so intricate and complex. Hence, their recording system was also simple, the testimony of which is seen in archaeology. Of the ancient civilizations the Roman civilizations was a prominent one in respect of political, social and economic approach. It was one of the ancient civilizations which were based on commercial trading. The language and the legions were supported by trade while being at the same time part of its backbone. Romans were businessmen and the longevity of their empire was due to their commercial trade.1 Overview of the ancient civilizations: There were many civilizations in the ancient world. The most dominant ones were: a. b. c. a. The Babylonian Civilization. The Egyptian Civilization. The Greek Civilization. The Roman Civilization...
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...completion of the course NGRK 505-B03 Greek Tools by Pamela Gay March 8, 2015 Table of Contents Introduction…………………………..…………………………………..……………..…………3 Context Historical-Cultural Context…….…..…………………….………………………………..3 Literary Context …………..……………………….……...………………………………4 Analysis of Text Rom. 3:21-24………………………………………………………………..…………….5 Rom. 3:25-26 ......................................................................................................................9 Application. ……………………………………………………………………………...………12 Conclusion. …………………………………………………….....…………………………..…13 Bibliography……………………...…………………………………….…………………...…...14 Appendix A: Block Diagram. ……………………………………………....…………………...16 Introduction “The world is not perfect, and many people are not able to spend the years required to learn Greek properly, even those who have a seminary education.” This exegetical paper will incorporate the use of Greek tools in applying an exegetical method; namely hermeneutics. By comparing three Bible translations; examining the literary context; applying word studies; analyzing historical, grammar, outlining, and theology, coupled with and evaluation of the interpretations of scholars regarding the significance of textual criticism, the exegete will employ the results for correct modern-day application of Romans 3:21-26. The analysis of the passage to obtain a textual interpretation of Paul’s letter to the Romans will result in a more literal understanding of the original intent and...
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...Thesis An analysis of the books or Romans chapters 1-8, I will cover these areas of interest; the natural world, human identity, human relationships, and culture. (1) Paul wrote the book of Romans because of a fault line, a crack in the Roman culture and society that Paul would use to frame the book of Romans. Dr. Jimmy DeYoung states in the video, “Romans: the letter that changed the world” that, Paul saw this fault line in the society of Rome and uses this as the base for his writing the book of Romans. My world view is that, the sins committed by the Romans back in Paul’s day are still being committed today (Ecclesiastes 1:9) in today’s society. I think we can take a major lesson from Paul in that, Rome was a completely debased and that today, we live in a society of complete moral decay and decadence not unlike Rome. I believe that society as a whole WILL NOT change for the better and that each individual needs divine revelation and intervention and salvation to escape such a world. This is my world view. Faith in Christ is the only way to escape. The Natural World My view of the natural world is of constant sin, sexual depravity, murder and more are being committed even to this day as they were back in (Genesis 6:5). (Romans chapter 1:18-32) Rome back in Paul’s day, was full of every sin imaginable. We see Homosexuality, worship of the creation rather than the creator GOD. (3) There were Pagans, Moralists believed that they could achieve a salvation and redemption in their...
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