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Sacred Scripture

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Sacred Scripture
Last Friday afternoon, we had class
Some students had other priorities.
Therefore, if you missed class on Friday, you have a make-up assignment.
You must write me a 1-2 page paper for Wednesday.
Question: Who wrote the Bible? You must discuss 1) the traditional evidence for Moses; 2) the Documentary hypothesis.
This is ONLY for those who MISSED Friday.
The names of God.
Lord: Adonai (Hebrew)
LORD: Yahweh or Jehovah or I am who I am.
God: Elohim (Hebrew).
God Almighty: El Shaddai.
Most ancient Jews thought that Moses wrote the Torah/Pentateuch (first five books of the Bible: Genesis, Exodus, Leviticus, Numbers, Deuteronomy).
Moses is traditionally thought to have lived in the 1200sBC.
The names of God appear to differ systematically in the Torah.
J source: used Yahweh/Jehovah.
E source: used Elohim/God.
P source: written by priestly writers.
D source: The book of Deuteronomy is a separate composition.
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Genesis 27.46: Esau’s wives drove his mother CRAZY!!!!!!
Welcome back!
The New Testament presents Jesus as…
The New Moses (but who is Moses?????????????)
Exodus 1-20
The Ten Commandments: Exodus 20/Deuteronomy
Genesis 1: 10 COMMANDMENTS!
The covenant/allianza. I am the LORD your God who brought you out of slavery. 1. You shall have no other gods before me. 2. You shall not take the name of the LORD your God in vain. 3. Remember the Sabbath day to keep it holy. 4. Honor your father and your mother that your days may be long in the land which the LORD your God is giving you. 5. You shall not murder. 6. You shall not commit adultery. 7. You shall not steal. 8. You shall not bear false witness. 9. You shall not covet (lust after) your neighbor’s wife.
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10.You shall not covet (lust after) your neighbor’s house…or anything that belongs to your neighbor.
Mr G’s Lightning-quick history of the universe!!!!!!!!
12 billion years ago (+/- 2 billion) the universe begins!
150,000 years ago (+/- 25,000 years) Genetic Eve!
The first humans are hunter-gatherers with a life expectancy of about 25 years (!)

10,000 BC the beginnings of the agricultural revolution Life expectancy increases to approximately 45 (!)
3000 BC: the art of writing
2000-1600 BC: Abraham, Isaac & Jacob.
1600-1200 BC the Jews are slaves in Egypt.
1200s BC Ramses II and Moses.
The name of Moses’ mother: Jochebed…it is a Yahwistic name based on the name of Yahweh.
Isra-el is an Elohistic name based on the world Elohim (which means God).
Exodus 3.1 5: God reveals his name to Moses as Yahweh.
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Jesus reveals the Trinitarian name: God the Father, God the Son, God the Holy Spirit.
God’s plan with visions and dreams 1. The person has a vision/dream. 2. The person tries to build the dream using human methods. 3. Human methods kill the dream. Moses/murder. Abram/concubine:Hagar. God kills the dream: Joseph/slavery. 4. God demonstrates his power by raising our dreams from the dead. Jesus Christ: death, burial, resurrection. 5. -------------------------------------------------
Moses’ failures allow God to show his power. Yahweh shows the power of monotheism by cursing the gods of Egypt . (Jethro, Moses’ father-in-law.)
LORD: Yahweh, Jehova, I am who I am.
Lord: Adonai or Lord.
Abraham, Isaac & Jacob: El Shaddai, Elohim, El.
Jacob: Isra-el means wrestles with God.
Isra-el is an Elohistic name.
Jochabed: Yahwistic name, it comes from Yahweh.
God at the burning bush: I am who I am, Yahweh.
Abraham, Isaac, Jacob: 2000-1600 BC.
Moses: 1200 BC. Ramses II.
Historical reading/interpretation: literal.
Spiritual reading: sacraments, Christology.
The burning bush symbolizes: the Virgin Mary.
Moses then confronts Pharoah.
Aaron becomes high priest of Israel.

Jesus: the New Moses.
Peter: the New Aaron: the pope.
Jethro: Exodus 18.
Parting of the Red Sea: symbolizes baptism.
-------------------------------------------------
Manna: symbolizes the Eucharist.
Read Psalms 2, 19, 23, 51, 110, 139
Moses: c.1200 leads Israel out of Egypt
Joshua: c.1100 leads Israel into the land of Canaan.
David: 1010-970 BC—second king of Israel, brings ark of the covenant to Jerusalem, his new capital.
Solomon: 970-930 BC—third king, builds temple, places ark of the covenant inside the temple.

Psalm 2: anointedMessiah
Psalm 19: the ten commandments
Psalm 23: the Christological reading
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Psalm 51: Penance (!)
Homework for next week is the

Gospel of Mark 1.1 The beginning of the Gospel of Jesus Christ
Christ means anointed; anointed with oil. * Prophet * Priest, especially the high priest * The king
Messiah=moschiach (Hebrew)=Christos(Greek)
Christ.
The messiah is destined to liberate the people of Israel.
St Mark’s Gospel: the preaching of St Peter (Aramaic) translated into Greek in the city of Rome.
AD 41-44 date of authorship.
Last 12 verses were added later, sometime c.AD 110.
Jesus as the New Moses according to St Mark.
Mark 6.30-46. Jesus multiplies the bread and the fish. Moses gives manna from heaven.
Mark 6.47-52. Jesus walks on water.
Quiz: Jesus as New Moses in St Mark’s Gospel.
**********************************************
St Luke (!)
Who wrote St Luke’s gospel?
What other book did St Luke write? Luke-Acts
What was St Luke’s profession? Medical doctor
When was Luke-Acts written? A) Mr Griffin answer: C.AD 62 (traditional date). B) Modern scholars: c.AD 85 (75-95).
Who is Theophilos?most excellent: a title normally only used for officials in the Roman government. Acts 13 tells us of the Roman governor Sergius Paulus who converted to Christianity under the preaching of St Paul, and served as a patron to St Paul’s missionary endeavors.
Having followed: Greek word: parakolouo means to follow (as a disciple).
All things: should be: all the apostles.
For some time past: should be: since the beginning. AD 27 (Luke 3:1, the fifteenth year of the emperor Tiberius).
Summary:Luke is writing that he followed all of the apostles from the beginning of the Christian religion, starting with the baptism of John in AD 27.
Was St Luke an eyewitness of Jesus Christ? He never says that explicitly. Some people think he was one of the 72 missionaries in Luke 10. Others think he was one of the witnesses of the resurrection in Luke 24 on the road to Emmaus.
He should probably be identified w/Lucius of Cyrene in Acts 13. He is listed as a medical doctor and friend of St Paul ( Col 4.10-11, 2 Tim 4.11, Philemon 24).
-------------------------------------------------
As with St Mark and St Matthew, the Gospel of Luke is organized around the theme of the New Moses.
Homework for next week: The Gospel of JOHN

1-2: The story of the birth of Jesus.
3-9: Ministry of Jesus (following St Mark).
10-18: Jesus travels to Jerusalem, but apparently organized according to the principle of the New Moses, Deuteronomy.
19-23: Luke follows St Mark in the passion narrative of Jesus Christ.
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24: The resurrection.
Luke-Acts shows the connections between Jesus Christ and St Paul. 1. Luke tells the story of the birth of Jesus Christ a) He probably got his stories from Mary. b) -------------------------------------------------
Designed to emphasize Paul’s message of justification through faith (Gal 2).
Author: John 21.24-25.—anonymous doesn’t make a lot of sense: it’s hard to believe an anonymous writing.
Jesus Christ as the son of God.
The Roman Empire:
754-c500BC: early Rome was ruled by kings. c500BC-15 Mar 44 BC: the Roman Republic. Julius Caesar was declared by the Roman Senate…to be a god (!)
31 BC: Battle of Actium—Augustus (Octavian) seizes control. Adopted son of Julius Caesar: divus filius
AD 14: death of Augustus.
AD 14-37: Tiberius
AD 37-41: Caligula
AD 41-54: Claudius…Agrippina (niece); her son was Nero.
AD 54-68: Neroend of the Julio-Claudian dynasty.
AD 69-79: VespasianFlavian dynasty. The Flavians need miracles to justify their rule. Long-distance recognition (John 1.43-50).
AD 79-81: Titusbefore he died, people in the city of Rome heard thunder out of a clear sky. (John 12.27-30)
AD 81-96: Domitiandominus et deus: lord and god. (John 20.28: St Thomas). Most biblical scholars AD 90-100. MrG: AD 93-96

John 3:3-5 baptism
John 6: the Eucharist
John 20: confession
John 21: A king’s authority over his people was like a shepherd’s authority over his sheep. The office of the pope with the authority of a king over his people.
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John 2: Woman: Mary as New Eve and hence the Immaculate Conception—she is free from sin.
The four gospels:
Mark: disciple of St Peter (Acts 12). AD 41-44. * Heaven and earth will pass away but my words will not pass away (Mark 13.31).
Matthew: tax collector, disciple of Jesus (eyewitness), Mark & Q. AD 54-57. * Let every fact be established by two or three witnesses (Matthew 18.16)
Luke: physician. Mark and Q. All the apostles. cAD 62. * That you may know the certainty of the things you have heard (Luke 1.4)
John: fisherman. Apostle (eyewitness). AD 93-96. * He saw it is bearing witness, his testimony is true, and given so that you might believe (John 19.35) * This is the disciple who is bearing witness about these things, and who has written these things, and we know that his testimony is true. (John 21.24)
Matthew 10: Jesus sends out the apostles in pairs.
Matthew 18:16. Every fact is proved through 2 witnesses (Deuteronomy 19.15).
The oral traditions behind the Gospels are always based on at least 2 witnesses.
St Luke 1.1-4: that you may know the certainty of the things you have been taught.
St John 21.24-25: This is the disciple who is bearing witness to these things, and we know that we says is true.
St Paul (c.AD 55 around the time of Matthew’s Gospel):
I Corinthians 11.23-26: traditions about the Eucharist.
I Corinthians 15: traditions on the cross, resurrection
(Women cannot give legally valid testimony under Jewish law.) This is an important reason why many scholars think the resurrection traditions in the Gospels are true: nobody in the ancient world would invent stories where the first witnesses to the resurrection were women.

St Paul: II Thessalonians 2.15: two types of tradition: written tradition and oral tradition.

Protestantism: sola scriptura: bible alone.
Catholicism: authority is triple: bible, tradition & Church—no one of which can stand w/o the other.

1. Rudolf Bultmann * Informal: no formal student/teacher role * Uncontrolled: wild, not reliable. * “We can know almost nothing” about Jesus * Idea that Jesus never lived not worth refuting 2. Scandinavian school: rabbis. * Formal * Controlled: memorized word for word * If you believed this, you couldn’t get hired. 3. Kenneth Bailey—informal controlled oral tradition. * Informal: not necessarily student/teacher. * Controlled: the community knows the story. * Characteristics: 1. Flexibility in detail; 2. The basic point is told almost exactly word-for-word every time.

I. Some aspects of Jesus’ teaching seem to be part of the traditions as identified by the Scandinavian school. Especially the words of Jesus (Mark 13.31). II. Other parts of Jesus’ life seem to fall under Bailey’s model. For example, the passion narrative.
**********************************************Acts of the Apostles (cAD 62. According others: AD 80-90)
Acts 1-12: Story of St Peter/Gospel of Mark
Acts 13-28: Story of St Paul/Gospel of Luke…Letters of Paul
Luke-Acts is a two-part book, both of which were written by St Luke (according to basically all modern scholars they were written by the same person.)
Theophilos: most excellent (Roman government official). Likely to be Sergius Paulus (governor of Cyprus; his family was known to be Christian into AD II; inscriptions have been discovered in Rome & Asia Minor/modern day Turkey.

-------------------------------------------------
Acts 7
Monday: comprehensive test on the Gospels and Acts.
Mark
Matthew
Luke-Acts
John
KE Bailey on Oral Tradition.
50 questions/50 minutes.
This test will be very close to the NT part of the final exam.
Final exam:
I: Old Testament: 50 questions.
II: New Testament: 50 questions.
Friday: If you improve your grade on the Friday exam, I will substitute this score for your previous scores.
Homework for Wednesday:
Look up on-line: Felix Just, SJ; The “I am” sayings of the Gospel of John. * Moses at the burning bush: God reveals his name as I am who I am: Yahweh. * The Jews held that the name Yahweh was so sacred that no one could use it except the High Priest, and he was only allowed to say it once a year. * It’s possible that Jesus was executed because he used the name Yahweh before the High Priest. * Jesus uses the phrase I am on several occasions in the Gospel of John.

The Our Father:
Our Father: Jesus as the son of God, the Trinity * Our Father in heaven: in part to contrast with the Roman emperor who is both divus filius (son of God) and pater patrias (father of the fatherland) * Hallowed be your name. The place where God’s name lives is the temple: a purify the temple. * Your kingdom come. The temple is the center of the kingdom. When Solomon built the temple (970-930 BC), the temple establishes the kingdom. * Your will be done on earth as it is in heaven. Peter is made the high priest over the temple. Moses: he installed as high priest over the temple? Aaron. His keys carry heaven’s authority. A prayer for the pope & his authority. * Give us this day our daily bread. Part of the duty of the messiah according to the book of Ezekiel is to establish a daily grain sacrifice in the temple—Jesus fulfills this with the Eucharist. Partly about poverty. * And forgive us our debts as we forgive our debtors. This is partly about sin, partly about poverty. * And lead us not into temptation (literally the time of tribulation). Mark 13/Matthew 24/Luke 21. The anti-Christ was expected to desecrate the temple. * But deliver us from evil (literally, the evil one & especially the anti-Christ).

-------------------------------------------------
Note that all of the petitions in the Our Father are connected with the temple.
|Felix Just, SJ: The ‘I am’ sayings of Jesus in the Gospel of John.
Johannine: related to John.
The Johannine Jesus: who is he? Jesus Christ as presented in the Gospel of John.
What is the Fourth Gospel? John.
Why do some scholars doubt that John wrote John? (and Mt, Mk, Lk!): they think the titles are not original but were added later by the scribes. But there is no actual manuscript evidence that the gospels ever circulated without titles.
What are the Synoptic Gospels? Matthew, Mark & Luke.
What does the word synoptic mean? To see together.

Exodus 3.14: God says to Moses—I am who I am.
What Hebrew name of God is reflected in the words I am who I am? Yahweh.
How did the ancient Jews write the name Yahweh? LORD.
How did the ancient Jews write the name Adonai? Lord.
2nd Commandment: You shall not take the name of Yahweh in vain.
Nobody, nobody is allowed to use the name of Yahweh except the high priest…and he was only allowed to use it once a year on the day of atonement.
Yom Kippur: Bless the people in the name of Yahweh. All the people bow and bless the name.
Philippians 2: at the name of Jesus every knee shall bow every tongue confess that Jesus Christ is Lord to the glory of God the Father.
John 18. “I am”—the name of Yahweh is sufficient to flatten all the Roman soldiers in the Roman empire.
John 6: I am the bread of life.

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...The religions of the world give insight into traditions, what religions share, insight of people, tolerance/appreciation of differences, intellectual questioning, insight into daily life, appreciation of the arts, an enjoyment of travel, family traditions, and personal religious quests (Molloy, 2010). To believe in a higher power, a deity, spiritual being, creator, divine, God, group of gods, or have a faithful following of an eternal world is to be religious. A tradition is a repetitive behavior with a significant reasoning or meaning that continues over time. Therefore, religious traditions are passed down through generations by use basic components. These basic components of religious traditions are seen in various sacred items, myths, stories, scriptures, dances, art, and rituals among the different religions. Tradition Says There are eight basic characteristics to religion. These are a belief system, community, central myths, rituals, ethics,...

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Religion Traditions

...and harmony and searching for what will give them that sentiment and understanding. People bring thoughts from the religion they are brought up or predisposed too. under or from the principal religion of their circle. For example they may think that all religion has a sacred book, worships a heavenly being, or that it has a set of commandments (Molloy & Hilgers, 2010). Religion has eight elements, belief system, community, central myths, rituals, ethics, characteristics emotional experiences, material expressions, and sacredness (Molloy & Hilgers, 2010). Each religion has its own belief system and thoughts. It is no surprise that each religion characterizes in a different way the nature of sacred reality, the cosmos, the natural world, time and human purpose. Religions also vary in their way of thinking toward the role of words in conveying the sacred in their connections to other customs. Some religions speak of the sacred as transcendent, existing primarily in a space further than the everyday world. In other religions whereas sacred reality is spoken of as being immanent that is, it is within nature and human beings and can be encountered as energy or holiness. Occasionally the sacred is looked at as possessing personal qualities, while elsewhere it is seen as an unfriendly entity (Molloy & Hilgers, 2010). A number of religions see the earth as being started by an intellectual, personal Creator who keeps on guiding the world according to a cosmic...

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The Applause of Heaven

...the believer’s heart. He begins his series of insights by introducing the idea of the Sacred Delight. This Sacred Delight is a holy joy that comes from God and is the gift received when a person surrenders everything they have come to know and cherish. Lucado recognizes this shift and says it starts with, “a demolition of the old structure and a creation of the anew,” and explicitly interjects that, “the more radical the change, the greater the joy. And it’s worth every effort, for this is the joy of God,” (Lucado, p12). Lucado breaks down what the idea of the Sacred Delight means. He says, “Sacred Delight is good news coming through the back door of [one’s own] heart. It’s what [one had] always dreamed but never expected. It’s the too-good-to-be-true coming true,” (Lucado, p10). Lucado is an excellent narrator and uses his words to truly convey an idea in a multitude of ways. He even goes further than just simple illustrations to explain what makes this Sacred Delight so joyful. “It is sacred because only God can grant it. It is a delight because it thrills. Since it is sacred, it can’t be stolen. And since it is delightful, it can’t be predicted,” (Lucado, p11). This is the main idea that Lucado is trying to convey to his readers. This overwhelming joy surpasses all human understanding but it is still obtainable if one chooses to accept it. Naturally, one would ask how to obtain this Sacred Delight and although...

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What Is Religion?

...Religion Anyway? The definition of religion is very subjective. Many people change their definition of religion to suite their own needs, or to justify their own beliefs. Each religion has its own take on being “religious”; I feel that it is important to have a foundation on which the term religion can be defined. To me, religion can be defined by the following three categories: the belief in a higher power that physically or mentally can have an affect on ones life and is the authority in a “religious culture”; having a set of written or oral scriptures that are passed through the generations, used to teach the people of the culture the ways and traditions of their religion and way of life; and rituals that are carried out within the Religion. A higher power must be one that the “religious culture” believes has an impact on the people and that they view as the one an only higher power. The written or oral scriptures are the center point of the teachings of the religion, detailing the past and helping to pave the future for the religion. Rituals are carried out at certain times, places and events in order to please or praise their “God” or higher power, and as celebrations in the religious culture. These rituals can be but are not limited to, song, dance, praise, worship, meditation, and acts of kindness. The primal religions believe in a “God” or higher power even though they do not identify who or what that higher power is specifically, “The Supreme being...

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