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Salem Witch

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Salem Revisited
In 1692, the town of Salem Massachusetts turned on each other. They accused their own neighbors of witchcraft. Between June and September of 1692, nineteen people were unjustly executed by hanging, one crushed to death by stones, and many more incarcerated after trials had found them guilty of acts of sorcery. The trials have been researched and looked at many different ways for years. Scholars and students alike continue to be intrigued by the trials and continue to seek answers for how a small town could do this to itself. Every scholarly discipline contributes to what could be the possible answer from ergot poisoning to the psycho-social factor among Africans and American Indians. The road that leads to Salem comes from Europe where witch-hunts rose and fell. The reasons behind the trials themselves are complex. While economics, socioeconomic class issues, tainted food supply, property disputes, and congregational feuds are all listed as causes, the clergy and its congregation are what fueled the accusations and thereby deaths of many town citizens. Witchcraft and sorcery have long attracted the attention of historians and other scholars with the spotlight aimed at 14th-17th century Europe. During the 14th-17th centuries, thousands were executed but to try to be a number to it would be futile. There have been those who have been able to calculate those executed for witchcraft in small towns but the sheer number of countries a part of the craze makes it hard to get an approximate number. Not all the hunts were the same; the witch hunt in Scotland was different than the hunt in England and that hunt differed from the witch hunt in continental Europe. The European witch craze began to take shape during the 14th century with the help of Pope John XXII. The Pope encouraged the Inquisitors to persecute all sorcerers, magicians, and heretics out of

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