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RYERSON UNIVERSITY
Department of History

Seminar: Early Christianity

St Ambrose (340-397), Concerning Virginity, chapters 2-6, (377)
(http://www.newadvent.org/fathers/34071.htm)

1. What does Ambrose say about Agnes, virginity and marriage?

In essence, Ambrose is speaking about praise for Agnes. He encourages both married, unmarried, and children to both admire as well as take courage from the example set by Agnes. He goes on to talk about even at her young age of 12 there was strong faith in this girl who has suffered martyrdom.

He praised virginity as a whole as it was thought to be brought down by the word of heaven. Virgins were strong as they were able to overcome powers which were not visible.

In terms of marriage he talks about how there are benefits to a life of virginity but not discouraging marriage as a whole. Basically stating if you don’t have a wife do not seek one. In regards to virgins in general he states a person who gives a virgin in marriage is doing no wrong, but a person who does not is no better or worse than the one who does.
Furthermore, he goes on to discuss how having children increases a woman’s sorrows (more responsibility).

St Jerome (c. 340-420), Letter to Magnus, an orator of Rome (397) http://www.newadvent.org/fathers/3001070.htm 1. Why is it all right for Christians to refer to the pagan authors of the ancient world?

An example was stated in a passage which stated that a bishop of an Athenian church delivered a treatise to Emperor Hadrian defending the Christian religion.

Books were also written by Origen which compares opinions of both Christians and philosophers.

St Augustine (354-430), City of God, Book XI, chapters 1-3, 16, 25 (426)
(http://newadvent.org/fathers/120111.htm)

1. What does Augustine think about Jesus, the Bible, order in the world and philosophy?

Augustine saw

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