...Derek Walcott’s “A Lesson for this Sunday” is a steady buildup from a masculine persona lazily remarking a summer’s day; however it quickly turns to a source of annoyance as the cries of children shatter the reflective mirror of paradise leaving him introspective and critical of their actions as they destroy a part of nature. The poem in itself is melodic, not with a particular rhyme scheme however but with the way Walcott wove his words. The poem elicits a theme of deep introspection, contemplation, death and philosophy of human nature. “A Lesson for this Sunday”, aside from being the title is a window of opportunity to view the poem at face, but a second read foreshadows the end conclusion. The first stanza follows in painting a picture of a lazy and beautiful summer day, specifically a Sunday that the persona is enjoying “In scansion gentler than my hammock swings”. He uses derivatives of the word idle in the first and last lines of the stanza “The growing idleness of summer grass”, “Since I lie idling from the thought in things,” along with the lack of punctuation emphasizes just how easy going and relaxed it is. However, the tone shifts immediately as the reader encounters the second stanza, “Until I hear the cries Of two small children hunting yellow wings.” The persona is disturbed, shaken, pulled from his meditative mood by the sounds of these children chasing a butterfly. He states “Who break my Sabbath with the thought of sin.” They have ruined his day of rest, and...
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...the sheer size of it that wouldn’t be possible to believe in with reading. At present, technology is getting more cutting-edge, therefore making travelling becoming much easier. Thesis statement: I agree that travelling is more enriching than reading because travelling is a very introspective process. Travelling also is a good chance for you to have new perspectives of the world. Body Paragraph: Primarily, travelling is a chance for us to learn more about ourselves through introspective process, with simple questions like what’s your future goal or what do you really want to achieve in life etc. One might just find his very own passion and decide to pursue it after a breather like a backpack trip. Therefore, travelling allows you to do self reflection and find the right directions in your life. Secondly, travelling is also a good chance to broaden your perspectives of the world. During travelling, we are likely to come across different...
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...“Introspection Illusion” Introspection Illusion is defined as a cognitive bias in which people wrongly think they have direct insight into the origins of their mental states, while treating others' introspections as unreliable (Wikipedia). Introspection tends to be the evidence one receives about their self as they look to their own thoughts and feelings, and adding an illusion to this mix adds a misty fog that people look through as they look inward. In this paper I will attempt to show how Introspection Illusion affects us not only in our day to day lives, but how it can also have a major impact on our financial decisions. Introspection Illusion was first defined by Emily Pronin. She observed how people viewed their selves and how aware they were of their motives, thoughts and feelings. This awareness, however, is often weak and unreliable. Eric Schwitzgebel argues this case by stating that “introspection is unreliable in the sense that we are prone to ignorance and error in making introspective judgments about our own conscious experience,” (Smithies). In this sense, our inner motives, thoughts and feelings are strictly biased based on our limited understanding of the world surrounding and with little thought to the personal introspections of others around us. So why then do we rely so much on our introspection? Pronin claims that it is because they are intimate and comfortable, which makes it easy and safe to believe in the classic statement of “I think therefore I am...
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...and even to this day, I have always struggled with identifying who I am as a person. The process of inwardly examining who you are is known as introspection (Branscombe & Baron, 2017). High school was a period in time, where I constantly struggled with the idea of personal identity versus social identity. I was so bent on fitting in with my friend group that I lost sense of who I really was. According to Branscombe and Baron (2017), personal identity is who we believe ourselves to be. On the other hand, social identity is who we perceive ourselves to be in a social context, based on group membership (Branscombe & Baron, 2017). I often abandoned my personal identity during high school because I was afraid of being treated...
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...us to define who we are.’ Context 4, Sample B This sample uses the prompt to show understanding of the text, brings knowledge of various texts to the discussion and shows good control in the writing. Bruce Dawe suggests in the introduction to his anthology of poetry, that ‘Each of us is both a private person and a public person.’ Despite this simple truth, our personal sense of identity and individuality is under serious threat from two entirely separate, though equally negative entities, alienation and conformity. Holden Caulfield, the protagonist in J.D. Salinger’s The Catcher in the Rye struggles to find a sense of belonging in a world that he feels is increasingly demanding conformity, resulting in his self-imposed isolation and lack of genuine sense of self. As a young person, about to embrace a largely foreign world, it is imperative for myself and other young people to find a balance between our own individuality and the concession we choose to make in regards to our individuality when seeking connections or relationships with others. Everyone must realise that while we are each unique, we are also members of the human species, sharing universal characteristics and experiences. Therefore, the relationships we have with others will inherently help determine much of who we are. Only once we have made these realisations can we begin to gain a coherent understanding of the functioning of society and avoid Holden’s predetermined fate of loneliness. From birth, we are...
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...Emily Dickinson’s poetry ‘This is my letter…’, ‘What myster pervade a well’, ‘I had been hungry all the years’, ‘I gave myself to him…’, Alejandro Innatritu’s film Babel (2006) and Franz Kafka’s novella Metamorphosis (1912) collectively explore ideas of belonging. (ADD ANSWER TO DIRECT QUESTION). They represent how belonging and exclusion from society contributes to shaping one’s sense of self and identity to determine their position in the larger world. The texts highlights how belonging to people and places within both social and cultural contexts, is dependent on the choices we make to feel accepted or remain an outsider, as voluntary social isolation affected deaf-mute protagonist Chieko psychologically and emotionally negatively however it became a catalyst for Dickinson’s creativity. The composers of both texts have represented the concept of belonging to challenge readers to consider if we feel we belong to the larger world today. Dickinson’s poetry elucidates the tension between her estrangement from society and her inherent need to belong, which is instigated by her voluntary social isolation. This paradox gives insight into her spirituality and notions concerning the human condition, highlighted in ‘This is my letter…’ as the first line “This is my letter to the world” serves as a declaration establishing distance between the singular pronoun “my” and the vast expanse of “the world”. It ends as a plea “judge tenderly of me” reflecting the persona’s inability to maintain...
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...January 30, 2009 The End of Solitude By William Deresiewicz What does the contemporary self want? The camera has created a culture of celebrity; the computer is creating a culture of connectivity. As the two technologies converge — broadband tipping the Web from text to image, social-networking sites spreading the mesh of interconnection ever wider — the two cultures betray a common impulse. Celebrity and connectivity are both ways of becoming known. This is what the contemporary self wants. It wants to be recognized, wants to be connected: It wants to be visible. If not to the millions, on Survivor or Oprah, then to the hundreds, on Twitter or Facebook. This is the quality that validates us, this is how we become real to ourselves — by being seen by others. The great contemporary terror is anonymity. If Lionel Trilling was right, if the property that grounded the self, in Romanticism, was sincerity, and in modernism it was authenticity, then in postmodernism it is visibility. So we live exclusively in relation to others, and what disappears from our lives is solitude. Technology is taking away our privacy and our concentration, but it is also taking away our ability to be alone. Though I shouldn't say taking away. We are doing this to ourselves; we are discarding these riches as fast as we can. I was told by one of her older relatives that a teenager I know had sent 3,000 text messages one recent month. That's 100 a day, or about one every 10 waking minutes, morning...
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...Understanding Consumption in Context Why am I obsessed with the consumption of toiletries and personal grooming products? It was September ‘08 when I first came to the UK. I remember walking down the high street. I had to buy basic care, so someone suggested that I go to the Boots store. It wasn’t that easy because when I entered the store I was surprised to see the huge collection of healthcare and grooming products. I was extremely excited. Just like a kid in a candy store I went around the store more than twice. There was something in all the sections that seemed like as if were made especially for me. Eventually, I ended up purchasing a lot more than I wanted in the first place. This was just a beginning, now that I know, to what has become my obsession to use these grooming and healthcare products. Shopping for healthcare and grooming products in India is a completely different experience to what it is in the United Kingdom. There are not any dedicated stores for healthcare products such as Boots, Super Drug. The differences in such consumption patterns can be better understood through the concept of Sociohistoric Patterning of Consumption, which suggests that the institutional and social structures systematically influence consumption, such as class, community, ethnicity, and gender. I had never seen, until then, a store with such collection of healthcare products. It was a totally new experience for me. Maybe it was also...
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...of the perspectives of others. Depending on what you decide can lead you on a road to success or failure, but it is the most crucial and important. Starting from your hygiene, eating habits, school, work, keeping your body in shape to just simple hobbies may have a big impact on your life's longevity and social aspect. The first step in building good personal responsibility, is by first realizing the flaws and mistakes that you have made, because although it is not an addiction we tend to create bad habits. From our early school years up until your set in your career we must have a schedule to keep us on track and at the same time develop self confidence and motivation to better our selves. Creating a physical work out routine will not only maintain your physical shape, but also provides more energy to the body acquiring more self motivation to keep active. Also while exercising your relieving stress from the body and the brain, establishing more space for knowledge and social view point, therefore, make it is easier to become more educated.When we think about how personal responsibility can be related to education we acknowledge that in order to succeed as a student one must form schedules to study and listen to the advice given to us by our teachers, hard work pays off. As a student eager to succeed in high school as well as college must know that asking for help when in doubt is also allowed. Building a foundation to communicate and interact with other people. Accepting...
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...and nibble on nuts apply potions and lotions, don helmets and hats: All at the behest of my skin. Drinking too much, sleeping too little, lying too long in the sun and I am compelled to feel guilty. Connor says ‘the skin is not a part of the body’ (Connor 2002, 4) and indeed, my skin is like a domineering despot. It petulantly exposes my neglect by painting dark circles under my eyes, smudging the glow and scattering blemishes. It is the reflection of my soul, separate but inseparable from myself - my ‘body’s twin’ (Connor 2002, 5). It is this ‘twin’ (Connor 2002, 5) or my ‘immaterial, ideal, ecstatic’ (Connor 2002. 5) imagining of my skin that constitutes what Cooley described as a ‘looking glass self’. (described by Coser 1997) This concept states that ‘an individual’s self-conception result(s) from assimilating the judgments of their significant others’ (discussed by Mikala, 2012). What we see in this mirror is not our carefully considered actions and the complex thought process that leads us to take them; We only see this ‘shadow’ (Connor 2002, 5) which becomes more than simply the living tissue. It is branded with our outward identity. And so, how we perceive others to view us in turn influences how we see ourselves. This attitude is present without an actual witness though. The...
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...vector of Chickering and Reisser’s theory “Establishing identity.” While one could argue the development of student identities takes place during the creation of a profile, the development of the students’ true identity is something that a profile is likely dependent upon. A student’s Facebook profile will not stay the same throughout the duration of a student’s career, but instead grows and changes with the student as they move along a path of self-discovery. It is through the assimilation of friends, relationships, activities, experiences, education and other factors that a student truly defines a sense of self that can be reflected both corporally and digitally. It is in this vector, among others, that the cyclical pattern of Chickering and Reisser’s developmental process stumbles. As most of the vectors concern processes that are ongoing throughout a student’s collegiate or university career and beyond, the development of identity is itself an ongoing, likely never-ending process students will not cease until some point of complete self-actualization....
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...M. Washington OMM 612: Managing in Social Change Experiencing Work as a Meaningful Activity Dr. L. Flegle December 2, 2012 Experiencing Work as a Meaningful Activity Why do people work? A person may work for various reasons. For some work is fun and full of meaning. For others there may be instances where work is viewed as a burden or an end to a means. When there is a lack of satisfaction, work will not be fun, fulfilling or meaningful. As stated by Harper and Leicht (2011), work is never experienced as a neutral activity. However, according to Budd ((2011), work can be viewed as intrinsically rewarding and not just as a source of income. When individuals have the tools to seek and achieve work as a personal fulfillment, we can better understand how people view and experience work as a rich and meaningful activity. There are no people in my immediate circle of friends and co-workers who view work as a meaningful activity. The most common reason people work is to support a lifestyle. A person works in order to provide for themselves as well as their family with the basic essentials (shelter, clothing, and food). According to Harper and Leicht (2011), a question that often gets asked is whether or not the American economy can make jobs available that allow employees to afford a middle-class lifestyle and the consumer components of the American dream. The recent recession that the American economy has faced adds to the doubt. More people are being laid off...
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...Individualism is the idea that the sense of self is greater than the community. It urges its supporters to explore the depths of their psyche, even if it challenges accepted doctrine. To moral criticism, individualism is its greatest enemy. At its core, moral criticism finds its strength through the community over all ideology. This desire for communal uplift allows the people to serve a common purpose when advancing the community. But because of this, the voices of the individual are lost to the wind. During the Age of Romanticism, the people had had enough of being silenced; they sought to wholeheartedly explore their inner self. Through their writings, Washington Irving and Herman Melville were two men fighting for the people’s individuality; much to the dismay of moral critics. Washington Irving, famous writer and individualist, sought to bring individualism to the forefront of society’s progression. He believed the exploration of one’s self was more important than seeking communal prosperity. Irving wanted the people to see the world through lenses untainted by God, religion and the established doctrines. For him, the world’s morality was meant to be created by the individual. This way of thinking was quite scary to the moral critics of this era. The sense of community was being lost in novels centered on individuals. These novels allowed the people to play God, and by doing so, they were able to concoct their own morality. Irving’s writings continued to propagate the...
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...The third theory have been used is The Self and Symbolic Consumption. Hellerich et al.(1998) states that endeavoring to create the self in contemporary society is inseparable from consumption, which is central to the meaningful practice of our everyday life (Wattanasuwan 2005). However, The Self and Symbolic Consumption theory is focus on the concept that we employ consumption not only to create and sustain the self but also to locate us in society (Elliott 1994 et al, cited in Wattanasuwan 2005). There have two main purposes to consumption of products, activities or beliefs, the first one is to satisfy ours needs, whereas the second one is to carry out out “self-creation project” in a saturated world (Wattanasuwan 2005). “Self-creation project” means that we desire for a sense of meaningfulness in our pursuit of “being” in order to feel “alive” in this world (Gergen 1991,cited in Wattanasuwan 2005). We can symbolically acquire it from our everyday consumption and to bridge the intermediate state between our selves and others in society. Therefore, in relation to our advertisement, a woman desires to have a beautiful and formal coloured hair within a limited time for a ball. Kao Kiese not only satisfy anyone whose demand to have a colour hair within a limited time, but also provide symbolism that a beauty image for female in a special occasion. Brown 1995 et al argue that so as to seduce consumers in a marketing campaign, the more those signs and images are detached from their...
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...literature can be ethically revealing is worth defending. At some level a great work of literature represents a form of human existence, to which we may respond as human beings. That there is a moral dimension to human existence I assume. Hence, it seems clear that literature may represent that dimension. Robert Bolt’s 1960 play can serve as an instance of how literature can stimulate ethical reflection. And, at the same time, it is not the kind of text where ethical themes are only marginally present; to the contrary, they are quite central and accessible. In this paper, my goal is to illustrate the potential of literature to stimulate ethical reflection by analyzing Bolt’s play. I will focus for the most part on three ethical themes: self and society, moral heroism,...
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