...“Ang Nawawalang Sirena” I can implement this house bill 6311 first in myself by disciplining myself in eating meat products. Actually I assure that my intake of meal and vegetables are equal in size. I eat both of them because I know that eating vegetables is good for my body. Also in our house we have this small farm which my aunt and uncle plant different kinds of vegetables like eggplant, moringa, etc. We harvest there some of the vegetables that we eat. My family also prefers to eat more vegetables than meat. So by doing this I think I am implementing a part of this house bill 6311. REFUSE We should refuse using harmful things that can affect to our environtment like plastics. Plastic is also harmful to the people, palnts and animals. For example we should refuse using plastic bags when we go to market, we should have our own handy bag for our groceries. Because when plastic that has been thrown anywhere else it cause clog to the drinage that causes floods during rainy seasons. So we should avoid using plastic bags. REDUCE Reduce means lessen. The term reduce can apply to our daily life. Like the campaign “MEAT FREE MONDAY” if we reduce eating meat we can help our environment. We can reduce thing by Buy only what you need, Reduce unnecessary waste by avoiding those pointless purchases. Items that rarely get used can be borrowed or shared with others. REUSE Reuse means is to use an item again after is been used. Many items found around the...
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...Sirena Lyrics by: Gloc9 ft.Ebe Dancel [Ebe Dancel] Ako'y isang sirena Kahit anong sabihin nila ako ay ubod ng ganda Ako'y isang sirena Kahit anong gawin nila bandera ko'y di tutumba Drum na may tubig ang sinisisid Naglalakihang mga braso, saki'y dumidikdik Drum na may tubig ang sinisisid Sa patagalan ng paghinga, sa'kin kayo ay bibilib [Gloc 9] Simula pa nang bata pa ako, Halata mo na kapag naglalaro Kaya parang lahat ay nalilito, Magaling sa chinese garter at piko Mga labi ko'y pulang pula, Sa bubble gum na sinapa Palakad-lakad sa harapan ng salamin, Sinasabi sa sarili "ano'ng panama nila?" Habang kumekembot ang bewang, Mga hikaw na gumegewang Gamit ang pulbos na binili kay Aling Bebang Upang matakpan ang mga pasa sa mukha Na galing sa aking ama Na tila di natutuwa sa tuwing ako'y nasisilayan Laging nalalatayan, Sa paglipas ng panahon ay di ko namamalayan Na imbes na tumigas ay tila lalong lumambot Ang puso kong mapagmahal Parang pilikmatang kulot. [Ebe Dancel] Ako'y isang sirena Kahit anong sabihin nila ako ay ubod ng ganda Ako'y isang sirena Kahit anong gawin nila bandera ko'y di tutumba Drum na may tubig ang sinisisid Naglalakihang mga braso, saki'y dumidikdik Drum na may tubig ang sinisisid Sa patagalan ng paghinga, sa'kin kayo ay bibilib [ Lyrics from: http://www.lyricsmode.com/lyrics/g/gloc_9/sirena.html ] [Gloc 9] Hanggang sa naging binata na ako Teka muna mali, dalaga na pala 'to Pero bakit parang lahat ay nalilito...
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...Alamat kan Dilis Kaidtong unang panahon may sarong unano na nakaistar sa baryo na kung apodon ay Kinale. Ining unano na ini ay nabubuhay sa pagsisira sana kaya ini pirming nasa laot ini nin Kinale. Sarong aldaw habang namimingwit ini ning sira, ini nakahailing nin sarong magayonon na sirena . Nagkamootan ang duwa asin sinda ay naging magbata. Ining sirena palan na ini ay sarong prinsesa sa sarong kahadean sa irarom kan laot. Kan maaraman kan reyna na an saiyang aki ay namomoot sa sarong tao na dai ninda kauri, ay ini naanggot kaya pinagbawalan kaini an saiyang aki na makipaghilingan sa unano. Pero pagkaagi nin pirang mga aldaw na pagkakakulong sa saiyang kwarto dae ninda napogolan an prinsesa na maghali sa kahadean para hanapon ang kasing-irog kaini. Ang unano man ay nahadit ta dae na nagpapahiiing ang saiyang irog kaya ini nagdesisyong magsakay sa sarong bangka asin nagpalaot. Sa sobrang kahaditan ini ay nahulog sa bangka asin nalamos ta dae palan ini tatao maglangoy. Kan makaabot na an sirena sa ibabaw ay nahiling nya ang ang unano na nagpapalatawlataw na lang asin mayo na nin buhay. Ini nagparahibi sa kagadanan nin saiyang namomootan kaya ini sa sobrang pagkamondo ay dae na nagkakan. Natakot an reyna sa nangyayari sa saiyang aki kaya ini nagpasya na buhayon an unano pero ini ginibo ng sira na sadit imbis ini makalangoy na. Nagkaibahan giraray an duwang mag-irog asin ini nabuhay ning maogma. Ining unano na naging sadit na sira ang inaapod ta ngunyang...
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...Noong Unang Panahon, Sa sinaunang Gresya, ay merong isang bata na makulit at palagi niyang pangarap na makasama sa kaniyang ama sa kaharian ng mga diyos at diyosa sa bundok ng Olympus. Siya ay si Ilios na ibig sabihan sa griyego ay “Araw” , ngunit siya ay kalahating diyos at ang kanyang ina ay tao lamang. Dahil ang kanyang ama ay isang Diyos at palaging wala sa tabi ang kanyang ama, kaya ang kanyang ina lamang ay nagpapalaki sa kanya sa isang maliit na bahay sa isang isla ng Delos. Isang araw habang naglalaba ang kanyang ina merong mga kawal na mula sa Kaharian ng Athens na paparating sa bahay ng mag-ina, sinigawan ng kanyang ina na pumasok sa bahay mula sa pangangaso ang labin limang taong gulang na si Ilios at maghintay sa mga kawal. Isang kapitan ng mga kawal ay lumapit sa mag-ina at sinabing ,“Ako ay si Kapitan Runo ang ika tatlumpong tatlong sandtahang lakas na mula sa kaharian ng Athens at kailangan namin ang iyong anak na makasama sa lakbay papunta sa ilog ng Styx upang kunin ang nawawalang kaluluwa ng aming prinsipe”. sabi ng ina ni Ilios .“ Bakit kailangan niyo ang aking anak sa inyong mapanganib na paglalakbay, labin limang taong gulang lamang siya at walang ka ano-anong alam sa pagdidigma?”. sabi ni Kapitan Runo . “ Narinig namin na ang iyong anak ay anak rin ng diyos ng araw na si Apollo at kailangan namin ang tulong ng diyos ng araw upang kami ay may panglaban sa lugar ng kadiliman.” Sabi ng ina, “Sabihin niyo ang diyos ng araw ninyo na tumulong sa inyo hinde yung...
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...Starbucks Coffee Estudio de caso: Claudio Covacevich P. Preparado por Starbucks Corporation (NASDAQ) es una cadena internacional de café fundada en Seattle, Washington. 1. Es la compañía más grande de café del mundo, con aproximadamente 16 000 locales en 44 países. Historia En Estados Unidos, hablar de café es pensar en Starbucks. La sorprendente cadena de cafeterías norteamericana va camino de lograr lo que un día se propuso su principal impulsor y máximo responsable de su estrategia, Howard Schultz: convertirse en la marca más conocida y respetada del planeta. Asentada en un concepto muy específico de servicio al cliente y propulsada por una agresiva y fulgurante expansión nacional e internacional, la compañía ha logrado que su popular sello de identidad Historia Todo empezó con una cafetería en Seattle en 1971, y en poco tiempo comenzó su crecimiento a escala local, entrando en el negocio de la importación de café y tostando el grano en una planta propia. El negocio dio un giro de 180 grados cuando, en 1982, Howard Shultz entró en la compañía encargado de dirigir las tareas de marketing y de gestión del negocio minorista. El directivo realizó un viaje a Italia en 1983 en el que descubrió el encanto de las cafeterías de Milán, el sabor de los “espressos” y el placer de pararse a saborear una taza de café en un entorno agradable. Convencido de que ese Historia La visión de Schultz se tradujo en locales acogedores, en los que los clientes podían...
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...TermPaperWarehouse.com - Free Term Papers, Essays and Research Documents The Research Paper Factory Join Search Browse Saved Papers Home Page » English and Literature “Do You Believe in Philippine Mythology and Folklore?” In: English and Literature “Do You Believe in Philippine Mythology and Folklore?” A POSITION PAPER IN PHILIPPINE LITERATURE “DO YOU BELIEVE IN PHILIPPINE MYTHOLOGY AND FOLKLORE?” IN PARTIAL FULFILLMENT OF REQUIREMENTS IN COMMUNICATION SKILLS II SUBMITTED BY: ROWEL M. MOJECA PRESENTED TO: MRS. GRACE ARANDA DR.FELIMON C. AGUILAR MEMORIAL COLLEGE OF LAS PIÑAS MARCH 2O11 TABLE OF CONTENTS Overview 1 Definition of Terms 2 Introduction 4 Point of View 5 Evidences and Proofs 9 Conclusion 12 Works Cited 13 OVERVIEW Philippine mythology and folklore include a collection of tales and superstitions about magical creatures and entities. Some Filipinos, even though heavily westernized and Christianized, still believe in such entities. The prevalence of belief in the figures of Philippines mythology is strong in the provinces. The country has many islands and is inhabited by different ethnic groups, Philippine mythology and superstitions are very diverse. However, certain similarities exist among these groups, such as the belief in Heaven (kaluwalhatian, kalangitan, kamurawayan), Hell (impiyerno, kasamaan), and the...
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...Fajitas Grill Warm and welcoming, this family dining establishment at 4250 Barranca Parkway serves lunch and dinner daily, and breakfast on Saturdays and Sundays from 8 a.m. to 1 p.m. Many locals dine here on a regular basis because they serve healthy, affordable Mexican food made from authentic recipes and the freshest vegetables and lean meats. Favorites they offer include their nachos with the works and tamales covered with red sauce. Families will appreciate the kid's section on their menu that features budget-friendly, smaller portions that include their popular mini cheese and bean burritos. Free Internet is also available for those who want to enjoy delicious Mexican cuisine while catching up on some work or reading emails. La Sirena Grill Located at 3931 Portola Parkway, this casual Mexican restaurant offers lunch and dinner each day and breakfast on the weekends in a unique and eco-friendly environment. They have a nice choice of Mexican cuisine on their menu including their signature chicken enchiladas and avocado lime salad. Locals appreciate their beautiful outdoor patio with heat lamps, which allows them to enjoy eating outside even on cool evenings. Private and bike parking is available....
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...PHILIPPINE FOLKLORE: ENGKANTO BELIEFS HISTORICAL BACKGROUND: Philippine mythology is derived from Philippine folk literature, which is the traditional oral literature of the Filipino people. This refers to a wide range of material due to the ethnic mix of the Philippines. Each unique ethnic group has its own stories and myths to tell. While the oral and thus changeable aspect of folk literature is an important defining characteristic, much of this oral tradition had been written into a print format. University of the Philippines professor, Damiana Eugenio, classified Philippines Folk Literature into three major groups: folk narratives, folk speech, and folk songs. Folk narratives can either be in prose: the myth, the alamat (legend), and the kuwentong bayan (folktale), or in verse, as in the case of the folk epic. Folk speech includes the bugtong (riddle) and the salawikain (proverbs). Folk songs that can be sub-classified into those that tell a story (folk ballads) are a relative rarity in Philippine folk literature.[1] Before the coming of Christianity, the people of these lands had some kind of religion. For no people however primitive is ever devoid of religion. This religion might have been animism. Like any other religion, this one was a complex of religious phenomena. It consisted of myths, legends, rituals and sacrifices, beliefs in the high gods as well as low; noble concepts and practices as well as degenerate ones; worship and...
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...the features of her face we can see how she stands with determination. With the determination, she stands with it can be interpreted that she is taking a “stand before the multilayered discrimination normally directed at Chicana lesbians” (Latorre, 2008, p.148). It is obvious that the tattoo the Chicana is getting on her back is of the Virgin of Guadalupe. Usually getting a tattoo of the Virgin of Guadalupe is “regarded as a symbol of Mexican masculinity” (Latorre, 2008, p.148). Getting this tattoo of the Virgin of Guadalupe with La Sirena from Loteria, is important for the Chicana lesbian who is going through a spiritual transformation which is both personal and political. Just like the second wave feminism of the late 1960’s the personal is political, meaning that personal experiences that women experience individually have connections to bigger problems in the society. As seen in the previous art mentioned from Alma Lopez La Virgin and La Sirena, there have been several interpretations of the Virgin of Guadalupe from several Chicana artist in the movement. These artists were, “committed to reconfiguring traditional interpretations of La Virgin and consequently redefining gender roles for Chicanas, provided the foundational political context for Chicana feminist art throughout the 1970’s” (Dicochea, 2004, p.86). The Virgin of Guadalupe is an important idol in the Mexican culture. In a series of paintings artist Yolanda Lopez portrays the Virgin of Guadalupe in different radical...
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...Starbucks, el gigante del café marzo 2, 2008 § 16 comentarios Volviendo un poco de vacaciones, y entendiendo que el año (sobre todo para los que estudiamos publicidad) requiere estar siempre al día, mantener fuentes de información al día, un buen lote de lectura para culturizarnos y uno que otro buen informe acerca de industria empresa o tendencia, dejamos a su disposición un estudio efectuado por Francisco Dondo, para Adltatina.com que nos habla de una de las marcas emblemáticas en el NO uso de la publicidad tradicional… ¿Quién recuerda un comercial en la parrilla cotidiana, de alguna gran monumental o paleta en la calle de esta gran marca? Es por esto que cuando debamos argumentar si una marca se puede hacer grande y fuerte en base a publicidad no tradicional, aquí hay un perfecto ejemplo de que eso es posible. El logotipo de Starbucks no cesa de llegar masivamente a nuevos mercados: para 2008 ya se anunció su arribo a la Argentina, Bulgaria, Colombia, Hungría, India, Marruecos, Polonia, Portugal, Serbia y Sudáfrica. – Nacida en Seattle (Estados Unidos) en 1971 y bautizada en honor a uno de los personajes de la novela Moby Dick, la cadena de café más grande del mundo está en una encrucijada. Tras alcanzar las increíbles cifras de 11.168 locales en su país de origen y 4.588 en otros 43 países, 147.436 empleados y una facturación global de casi 8 mil millones de dólares, de pronto el exceso parece estar jugándole en contra. Perdió la imagen de marca exclusiva que...
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...The Eulogy of Michelle Lee Diamond Flanigan Michelle Flanigan BSHS/342 Human Development SIRENA SCHUBECK What can I say about Michelle? She was a wife, a mother, a sister, an aunt, and a true friend to every one that she came in contact with as well as a counselor and an educator. She embraced her profession even in her personal relationships with all her children, family, and friends. She did not only teach and counsel us about personal issues, but most importantly, she help us and others that she counsel deal with our every day lives. After surviving a horrible first marriage, Michelle found her sole mate. She was married to Eric her second husband for 35 wonderful years. Michelle was the mother of five beautiful children Michael, Codey, Emily, Gage, and Amelia. She was a step mother to two wonder sons, Eric and Dwayne. Michelle was a wonderful grandmother to seventeen grandchildren and twelve great grandchildren. They were the reason that she said that she would get up every day and fight for what she felt was right. After a ruff start in her life, Michelle went back to gain the knowledge of a great education. Michelle, while attending the University of Phoenix complete her Associates Degree in Business Management, her Bachelor Degree in Science in Human Services/Management, and a Masters Degree in Science in Counseling. After working in a counseling center for several...
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...Mi primer apartamento Angélica – Con un niño pequeño, mi marido y yo requieren mucho espacio, pero no tenemos el dinero para una casa. Nuestro primer apartamento está en la ciudad cerca de la universidad donde estoy terminando mi Masters. Cuando tu entras el apartamento, hay un pasillo cinco metros de largo y luego de un gran salón. El salón tiene una ventana que ocupa la pared entero y da a la cuidad. Es magnifico, y por la mañana, el sol brilla y alumbra toda la habitación. A la izquierda es la cocina. La cocina es la cocina de mis sueños. Los aparatos son nuevos y energéticamente eficientes. El color de los armarios es marrón de cereza, que le da un ambiente cálido y acogedor. También a la izquierda es el comedor. No es especial, pero ocho - diez personas pueden sentarse a la mesa con comodidad. A la derecha del salón es un pasillo que conduce a los dos dormitorios y el baño. Hay cuatro armarios a la izquierda del pasillo. A la derecha son los dormitorios. El primer es el dormitorio de mi hijo. Las paredes son de color azul con los pósters de superhéroes diferentes. Hay juguetes por todas partes, y normalmente se puede escuchar a mi hijo riendo y hablando consigo mismo. La habitación de al lado en el pasillo es nuestro dormitorio. Hay una cama extragrande con un colchón de pluma que se siente como usted está durmiendo en una nube. Las paredes son de un color lavanda, y se puede oler la colonia de mi marido. Por último, al final del pasillo es el baño. Nuestro apartamento...
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...A POSITION PAPER IN PHILIPPINE LITERATURE “DO YOU BELIEVE IN PHILIPPINE MYTHOLOGY AND FOLKLORE?” IN PARTIAL FULFILLMENT OF REQUIREMENTS IN COMMUNICATION SKILLS II SUBMITTED BY: ROWEL M. MOJECA PRESENTED TO: MRS. GRACE ARANDA DR.FELIMON C. AGUILAR MEMORIAL COLLEGE OF LAS PIÑAS MARCH 2O11 TABLE OF CONTENTS Overview 1 Definition of Terms 2 Introduction 4 Point of View 5 Evidences and Proofs 9 Conclusion 12 Works Cited 13 OVERVIEW Philippine mythology and folklore include a collection of tales and superstitions about magical creatures and entities. Some Filipinos, even though heavily westernized and Christianized, still believe in such entities. The prevalence of belief in the figures of Philippines mythology is strong in the provinces. The country has many islands and is inhabited by different ethnic groups, Philippine mythology and superstitions are very diverse. However, certain similarities exist among these groups, such as the belief in Heaven (kaluwalhatian, kalangitan, kamurawayan), Hell (impiyerno, kasamaan), and the human soul (kaluluwa). Filipinos also believed in mythological creatures. The Aswang is one the most famous of these Philippine mythological creatures. The aswang is a ghoul or vampire, an eater of the dead, and the werewolf. There is also the (Agta) a black tree spirit or man. Filipinos...
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...Ariel Johnson CRTW 187 Final Project Blind Is Not Enough Dear Doctor Pritchard, I am sad to inform you that these are my final hours. I believe it my duty to tell you, my most loyal doctor—and though it may not be appropriate—I dare to call you my dear friend. I have come to conclusion that my life must end today. This may come as a surprise to you, I’m sure, but there is nothing left for me now. I suppose you would be wondering why? I fear I have not been entirely truthful with you, though, I assure you my dishonesty was not always on purpose, as you will see. You see, there are parts of my life’s story I have left out of our sessions and I believe it is time you learned the truth, as have I. My name is not John Hatchet but rather Julio Antonio Hernandez-Bulkeley de a Villa Llorando Tortuga. My mother, born Mary Marie Bulkeley, a woman of Welsh descent, met my father Marceliano Estévan Hernandez, an Argentinean, in Peru. My father was on business and my mother was said to be on a church trip to help the homeless. My mother had been wandering through the market place when she quite literally ran into my father. As my father tells it, “I felt her sweet hand brush against my wrist, just below my gold watch, and I knew at that moment I never wanted her to leave my sight again.” My father took her back to live with him on his cattle ranch and that is where I raised, knee deep in manure, from the day I was born until the age of thirteen. This you know to be true, in part. I told...
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...RENACIMIENTO Y BARROCO GARCILASO DE LA VEGA (1501-1536) SONETO I Cuando me paro a contemplar mi estado, y a ver los pasos por do me ha traido, hallo, según por do anduve perdido, que a mayor mal pudiera haber llegado; mas cuando del camino está olvidado, a tanto mal no sé por do he venido; sé que me acabo y más he yo sentido ver acabar conmigo mi cuidado. Yo acabaré, que me entregué sin arte a quien sabrá perderme y acabarme si ella quisiere y aún sabrá querello; que, pues, mi voluntad puede matarme, la suya, que no es tanto de mi parte, pudiendo, ¡qué hará sino hacello? SONETO V Escrito está en mi ama vuestro gesto y cuando yo escribir de vos deseo: vos sola lo escribiste; yo lo leo tan solo que aun de vos me guardo en esto. En esto estoy y estaré siempre puesto, que aunque no cabe en mí cuanto en vos veo, de tanto bien lo que no entiendo creo, tomando ya la fe por presupuesto. Yo no nací sino para quereros; mi alma os ha cortado a su medida; por hábito del alma misma os quiero; cuanto tengo confieso yo deberos; por vos nací, por vos tengo la vida, por vos he de morir, y por vos muero. SONETO XIII A Dafne ya los brazos le crecían y en luengos ramos vueltos se mostraban; en verdes hojas vi que se tornaban los cabellos que el oro escurecían; de áspera corteza se cubrían, los tiernos miembros que aun bullendo estaban; los blancos pies en tierra se hincaban y en torcidas raíces se volvían. Aquel que fue la causa de tal daño, a fuerza de llorar, crecer hacía este árbol...
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