...The Construction and conservation of the Abbey-Church of Saint-Foy in Conques By John Lester Art History 409, Fridays April 25, 2014 There are a thousand different architectural styles that can be utilized to build a church of God but Romanesque is one of the most beautiful architectural styles. The abbey-church of Saint-Foy has endured in its Romanesque form for nearly a millennium. Saint-Foy abbey-church was named for the reliquary in its possession and is located in the small town of Conques (Fig. 1). The initial founders, during the medieval period thought this site was gorgeous, a haven from the external world and the perfect location for a church. The original monastery was built in the eighth century by monks who wanted to escape Muslim persecution. They also brought the reliquary of St-Foy, which was stolen by a Benedictine monk from another monastery and installed in 866. Because of the theft of the reliquary this church was able to expand by becoming an important stop for pilgrims traveling to Santiago de Compostela. The monks started building the new church around the 11th century and finished by the middle of the 12th century. The distinctive look, Stages of construction, as-well-as architectural frame and decorative sculptures makes this abbey-church a very important and beautiful stop for the pilgrims on their way to Santiago de Compostela. Just like many other pilgrimage churches, St.-Foy is a crucifix form plan. Galleries were built on top of aisles...
Words: 2914 - Pages: 12
...Germany and the Holy Roman Empire. William of Normandy in Pilgrimage: With a new found economy, the popularity of religious pilgrimages began to rise. The most popular destinations being the Constantinian Churches in Rome, the church of the Holy Sepulchre in Jerusalem, and Cathedral of Santiago de Compostela in Spain. It is here where the body of Saint James, one of the twelve apostles, is distinguished by being the first apostle martyred. He was also...
Words: 849 - Pages: 4
...Abstract A reflection on religious monuments and their implements in their connection to their faith and use of prayer. This reflection uses Christian, Islamic, and Jewish religions as examples of study in the Medieval era. Welding Sacer and Profanus Religion is sacred, the cradle of the sacer, the faith that we intertwine within our reality, our profanus. It’s within our churches, our cathedrals, our temples, our synagogues, or our mosques that we connect the sacer and the profanus, the home of our prayers. Among the diversity of religions and beliefs there brings a multitude of holy sectors, each with their own composition of devoted art and architecture, their own contrivance to communicate and praise the godly. The construction of these sectors are genuine, their tiles and grooves not just contributing to an aesthetic but pious, they are symbolic of their faith. Synagogue is a word derivative of the Hebrew meaning for a house of gathering, it’s a shelter for gathered prayer and discussion (Soltes, 10, 5:25). Judaism practices the five books of Moses, the Torah, the Jewish Bible (Soltes, 10, 1:35). They pray facing Jerusalem, synagogue structure oriented to this, for they consider it the ultimate connection between profanus and sacer (Soltes, 10, 6:50). In particular synagogues, such as the Synagogue of Capernaum (4th century B.C.) we can see three doorways. These three entrances can refer to previous liturgical divisions, or are in remembrance of the three courtyards of...
Words: 1631 - Pages: 7