...analyzing science and technology using a sociological discipline. In the beginning of every lecture I will introduce the vocabulary. These words will be significant for the lecture, so put them to memory because you just might see them later, wink, wink, and wink. Vocabulary: Sociology: The systematic study of human societies. It is the scientific study of human social life, behavior, groups, culture and societies. Culture: A way of life including widespread values (about what is good and bad), beliefs (about what is true), and behavior (what people do every day). Social Problems: A condition that undermines the well-being of some or all members of a society and that are usually a matter of public controversy. Sociological Imagination: Is the quality of mind that enables one to see the connection between personal troubles and social structures. Theory: A statement of how and why specific facts are related. Structural-Functional: A theoretical framework that sees society as a system of many interrelated parts. Social-Conflict: A theoretical framework that sees society as divided by inequality and conflict. Symbolic-Interaction: A theoretical framework that sees society as the product of individuals interacting with one another. Technology: the practical use of knowledge Science: Knowledge accumulated as statements of facts and theories or explanations for events and phenomena Lecture: Now that we have a basic concept of the vocabulary, we can get started with the lecture...
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...Extended stay in research site - Conduct research in local language - May develop close ties with local people Know ethnology and ethnography Ethnography may generalize from a limited time experience or contact with a small number of people Ethnographer cannot see or experience everything or every perspective - Subjectivity of data Ethnography is frequently rife with ethical dilemma LANGUAGE - is a human biological adaption - We are hardwired to acquire language, but it can only be activated through society - There may be basic principle and rules which are foundation of all languages (Chomsky – “universal grammar”) - Words are SYMBOLS – something that stands for something else - Since the relationship between sound and meaning is symbolic: humans can combine worlds and sounds into new, meaningful utterances that have never been heard before - Symbols enable humans to transmit and store information (including abstract concepts) - This allows us to create and transmit culture What is Boroditsky’s main point in “How languages shape thought?” - Anthropologists have long been interested in the relationship between language and culture - Does language merely label or describe Sapir-whorf hypothesis - The claim that the culture and thought patterns of people are strongly influenced by the language they speak - Perception and understandings of time, space and matter are conditioned by the structure of a language - Nell – people are adapted through language is the main point...
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...organization is a consciously coordinated social entity with distinct boundaries which functions to achieve goals. It has an activity system linked to the external environment (it does not exist alone). An organization consists of people, things, knowledge and technologies. Modernists’ assumption of reality is objectivism and view organizations are real entities which exist in the objective world. Organizations are viewed as real entities driven by rationality to achieve efficiency and organizational objectives/goals. When organizations are well-managed, they are systems of decision and action driven by norms of rationality, efficiency and effectiveness for stated purposes. Similar to modernists, critical theorists’ ontology is also objectivism, and organizations are real entities which exist in the objective world. However, critical theorists view organizations as objects used by capitalists for the exploitation and alienation of workers and the environment. Symbolic interpretivists believe that reality is subjective, and only exists if we give meaning to it. As such, organizations are socially constructed realities which are constructed and reconstructed by their members through symbolically mediated interaction. Without its members giving meaning to it, an organization does not exist. Postmodernists suggest that reality is constructed through language and discourse. Organizations are ‘imagined’ entities whereby power and social arrangements are reinforced through language...
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...plan Example #1: Scientific Management (Frederick Taylor) → → → → Example #2: Bureaucracy (Max Weber) → → → → → → • • • • Clear, hierarchical system of authority Division of labor according to specialization Complete, “universal” system of rules re: personnel rights & responsibilities Exhaustive procedures for work performance Selection and promotion based on technical competence Impersonal member relations Status of communication: Viewed as a managerial tool to command and control workers Function: Emphasis on production & maintenance Structure: Formal, hierarchical, & downward Informal, horizontal, & social communication = obstacles that should be squelched II. HUMAN RELATIONS & RESOURCES (1930-1965) Some general assumptions of the Human RELATIONS movement: • • • “A happy worker is a productive worker” (shift from objective work design to social dimensions of work). Organizations should reflect more democratic values and open communication. Informal communication is inevitable and useful to managers (for example, to assess and influence employee satisfaction). Example #1: Managers & (Mis)communication (F. J. Roethlisberger) • • • Management is a verbal activity involving the use (i.e., persuading) and...
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...biological entity, but a socially constructed product and ultimately, to gain distinction, a 'body for others.' The body for others “is the visible manifestation of the person, of the 'idea it wants to give of itself', its 'character', i.e. its values and capacities."[2] This manifestation of the body is influenced by the person's 'taste', social field and 'habitus'. Bourdieu defines taste as an incorporated principle of classification which governs all forms of incorporation, choosing and modifying everything that the body ingests and digests and assimilates, physiologically and psychologically.[3] Taste is thus determined by class, according to Bourdieu. This is significant because "People develop preferences for what is available to them."[4] These preferences are formed from a mixture of economic, social and cultural 'capitals' that will be discussed and evaluated later in the essay. A social field is a “network of social relations that follows rules and regularities that are not directly explicit."[5] Society today is composed of many specialised fields that value certain 'bodies' more than others and that value certain social practices more than others. The rules of the field, its regulations and the participation...
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...today in all the world’s major languages (cf. Modelski, 1972). Yet, it lacks precise definition. Indeed, globalization is in danger of becoming, if it has not already become, the cliché of our times: the big idea which encompasses everything from global financial markets to the Internet but which delivers little substantive insight into the contemporary human condition. Clichés, nevertheless, often capture elements of the lived experience of an epoch. In this respect, globalization reflects a widespread perception that the world is rapidly being moulded into a shared social space by economic and technological forces and that developments in one region of the world can have profound consequences for the life chances of individuals or communities on the other side of the globe. For many, globalization is also associated with a sense of political fatalism and chronic insecurity in that the sheer scale of contemporary social and economic change appears to outstrip the capacity of national governments or citizens to control, contest or resist that change. The limits to national politics, in other words, are forcefully suggested by globalization. Although the popular rhetoric of globalization may capture aspects of the contemporary zeitgeist, there is a burgeoning academic debate as to whether globalization, as an analytical construct, delivers any added value in the search for a coherent understanding of the historical forces which, at the dawn of the new millennium, are shaping the socio-political...
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...is the distinction between Structural and Social action theories. Structural or macro perspectives analyses the way society as a whole fits together. Structural theory sees society as a system of relationships that creates the structure of the society in which we live. It is this structure that determines our lives and characters. Structured sets of social relationships are the 'reality' that lie below the appearance of 'the free individual' of western individualism. Structuralism focuses on the particular set of 'structural laws' that apply in any one society. Despite their differences, both functionalism and Marxism use a model of how society as a whole works. Many functionalists base their model of society around the assumption of basic needs and go to explain how different parts of society help to meet those needs. Marxists, on the other hand, see society as resting upon an economic base or infrastructure, with a superstructure above it. They see society as divided into social classes which have the potential to be in conflict with each other. However, the main differences between functionalist and Marxist perspectives then, is the way they characterize the social structure. Functionalists stress the extent to which the different elements of the social structure fit together harmoniously. Marxists stress the lack of fit between the different parts, particularly social classes, and so emphasize the potential for social conflict. Not all sociological...
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...one- -Sociology is the scientific study of social relations, behaviors, and arrangements. Sociology is one of the social sciences -Socialization is a life-long learning process, which inc. the process by which infants become adults -Auguste Comte was the first person to use the term sociology in 1838, He was a French Philosopher -The early sociologist were concerned with the study of moral statistic, and the first among these was Suicide rates -Emile Durkheim studied the relationship between suicide and social forces, he held that behavior should not be considered an individualistic matter, but in a broader social context. He argued that there is a link between the degree of social integration and suicide. He believed the greater the autonomy or Independence of a category of people, the higher the suicide rate. He came up with the term Anomie, which is a floundering, or loss of purpose and direction people experience during periods of extreme social change. -Max Weber's theory was that social behavior can only be understood when the meanings of the people's actions are known, it is necessary to understand the attitudes, feelings, and beliefs. He called this Verstehen, a German word for understanding. -Karl Marx focused on the struggle between social classes of people. Marx called owners of the means of production the bourgeoisie and the non-owners the proletariat. Marx believed that a social class was determined solely by economics. ...
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...ENCOUNTERING SOCIAL CLASS DIFFERENCES AT WORK: HOW “CLASS WORK” PERPETUATES INEQUALITY Using a microsociological lens, we develop a theoretical framework that explains how social class distinctions are sustained within organizations. In particular, we intro- duce the concept of “class work” and explicate the cognitions and practices that members of different classes engage in when they come in contact with each other in cross-class encounters. We also elucidate how class work perpetuates inequality, as well as the consequences of class work on organizations and those at the lower end of the organizational hierarchy. By examining microlevel interactions and how they become institutionalized within organizations as prevailing rules and practices, we contribute to both institutional theory and the sociology of social class differences. We encourage future research on social class and discuss some of the challenges inher- ent in conducting it. Several contemporary developments—includ- ing the financial crisis of 2008 (Rajan, 2010), the shrinking of the middle class (Leicht & Fitzger- ald, 2007), and the rise of the “new poor” in America (Cohen, 2010)— have reinjected the is- sue of social class differences and inequality (Stiglitz, 2012) into contemporary discourse. Within organization studies, however, social class has received only scant consideration (cf. Castilla & Benard, 2010; Dacin, Munir, & Tracey, 2010; Scully & Blake-Beard, 2006). While two re- cent exceptions...
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...on a clear cut definition of citizenship in order to determine who does or does not qualify for citizenship in different lands worldwide. Despite adequate protection by conventions on human rights outright objectification of immigrants and minority groups has stoked up controversy on what it takes to be a citizen in particular countries. These unsettling actions target individuals with religious beliefs that natives consider and deem unfit in the realms of public relations. Discrimination against people of different color is also among the causes of concern because when coupled with religious prejudice, the effect can be far more devastating on social relations than the perpetrators or skeptics envisage. Muslim Immigrants in Europe Introduction The erasure of rights affects many people (perhaps all residents) of a region but social indignities impact on a few individuals or groups in an isolated manner. However the combined effect of such illegal acts has rending consequences on the entire scope of welfare of the individual against whom the atrocities are leveled. Native residents of respective lands hardly face any forms of discrimination other than that which is based on economic and education statuses (Yen-ching Weng 2013). As such, natives afflictions such as unemployment due to corruption in their governments yet they are still regarded citizens of their respective nations or states. Such affliction cannot be matched to that which is based on racial and/or religious...
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...Introduction To Sociology II notes by Mutangi G T Sociology is the study of human social life. Because human social life is so expansive, sociology has many sub-sections of study, ranging from the analysis of conversations to the development of theories to try to understand how the entire world works. This chapter will introduce you to sociology and explain why it is important, how it can change your perspective of the world around you, and give a brief history of the discipline. History Sociology is a relatively new academic discipline. It emerged in the early 19th century in response to the challenges of modernity. Increasing mobility and technological advances resulted in the increasing exposure of people to cultures and societies different from their own. The impact of this exposure was varied, but for some people included the breakdown of traditional norms and customs and warranted a revised understanding of how the world works. Sociologists responded to these changes by trying to understand what holds social groups together and also explore possible solutions to the breakdown of social solidarity. Early Sociological Studies Early sociological studies considered the field to be similar to the natural sciences like physics or biology. As a result, many researchers argued that the methodology used in the natural sciences were perfectly suited for use in the social sciences, including Sociology. The effect of employing the scientific method and stressing empiricism was the...
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...Social Science & Medicine 66 (2008) 2520e2531 www.elsevier.com/locate/socscimed Biomedical scientists’ perception of the social sciences in health research* Mathieu Albert a,*, Suzanne Laberge b, Brian D. Hodges a, Glenn Regehr a, Lorelei Lingard a a b University of Toronto Toronto, Ontario, Canada Universite de Montreal, Montreal, Quebec, Canada ´ ´ ´ Available online 11 March 2008 Abstract The growing interest in interdisciplinary research within the Canadian health sciences sector has been manifested by initiatives aimed at increasing the involvement of the social sciences in this sector. Drawing on Bourdieu’s concept of field and Knorr-Cetina’s concept of epistemic culture, this study explores the extent to which it is possible for the social sciences to integrate into, and thrive in, a field in which the experimental paradigm occupies a hegemonic position. Thirty-one semi-structured interviews were conducted to explore biomedical scientists’ receptiveness toward the social sciences in general and to qualitative research in particular. We found that these respondents exhibited a predominantly negative posture toward the social sciences; however, we also found considerable variation in their judgments and explanations. Eight biomedical scientists tended to be receptive to the social sciences, 7 ambivalent, and 16 unreceptive. The main rationale expressed by receptive respondents is that the legitimacy of a method depends on its capacity to adequately...
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...Values: Inconsistency and Conflict 3. Values in Action: The Games People Play A. Norms 1. Mores and Folkways 2. Social Control A. "Ideal" and "Real" Culture B. Material Culture and Technology C. New Information Technology and Culture I. Cultural Diversity: Many Ways of Life In One World A. High Culture and Popular Culture B. Subculture C. Multiculturalism D. Counterculture E. Cultural Change 1. Cultural Lag 2. Causes of Cultural Change A. Ethnocentrism and Cultural Relativity B. A Global Culture? I. Theoretical Analysis of Culture A. Structural-Functional Analysis B. Social-Conflict Analysis C. Sociobiology I. Culture and Human Freedom A. Culture As Constraint B. Culture As Freedom I. Summary II. Key Concepts III. Critical-Thinking Questions IV. Applications and Exercises V. Sites to SeePART II: LEARNING OBJECTIVES * To begin to understand the sociological meaning of the concept of culture * To consider the relationship between human intelligence and culture * To know the components of culture and to be able to provide examples of each * To consider the current state of knowledge about whether language is uniquely human * To consider the significance of symbols in the construction and maintenance of social reality * To identify the dominant values in our society and to recognize their interrelationships with one another and with other...
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...Works – Lecture Notes Sep, 11, 2012 Introduction to Classical Social theory * “Theories in sociology are abstract, general ideas that help organize and make sense of the social world” (attempt to link idea’s with actual events) * Classical social theory (1840s – 1920s) – The enlightenment, political revolution (American revolution, French revolution), the industrial revolution * American and French revolution inspired more widespread adoption of democratic principle and rights of citizens * Industrial revolution caused dramatic, rapid urbanization, changes in family relations, gender relations, increased secularization * Classical social theorist and macro and micro theorists – macro are interested are in social theory that can explain huge social phenomenon’s (past and future), micro are interested in smaller scale phenomenon’s * Emile Durkheim was a positivist, saw society as analogous to a body, concerned with social solidarity, and developed the idea of the ‘social fact’ * Social Solidarity: division of labour Organic: present in modern societies, high dynamic density, high degree of labour specialization (works like a human body, everything works together with high specialization) Mechanical: present in traditional societies, low dynamic density , low degree of labour specialization (works like gears, works together to complete society) * Similarities of Social Solidarity: Conscience collective similar ideas of morality, similar...
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...Social Change and Modernity Edited By Hans Haferkamp and Neil J. Smelser UNIVERSITY OF CALIFORNIA PRESS Berkeley Los Angeles Oxford © 1992 The Regents of the University of California INTRODUCTION Hans Haferkamp and Neil J. Smelser Haferkamp is grateful to Angelika Schade for her fruitful comments and her helpful assistance in editing this volume and to Geoff Hunter for translating the first German version of parts of the Introduction; Smelser has profited from the research assistance and critical analyses given by Joppke. 1. Social Change and Modernity Those who organized the conference on which this volume is based—including the editors— decided to use the terms "social change" and "modernity" as the organizing concepts for this project. Because these terms enjoy wide usage in contemporary sociology and are general and inclusive, they seem preferable to more specific terms such as "evolution" "progress," "differentiation," or even "development," many of which evoke more specific mechanisms, processes, and directions of change. Likewise, we have excluded historically specific terms such as "late capitalism" and "industrial society" even though these concepts figure prominently in many of the contributions to this volume. The conference strategy called for a general statement of a metaframework for the study of social change within which a variety of more specific theories could be identified. 2. Theories of Social Change Change is such an evident feature of...
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