The basic argument of Marx’s Estranged Labor is the statement, “what is animal becomes human and what is human becomes animal.” What he means by this is that we live to work and we work to live. less able to separate ourselves from realm of work. alienated from our labor and feel that animalistic functions validate the fact that we’re living.

In Estranged Labor, Marx explains how economic vocabulary contains certain concepts, such as private property, but does not explain exactly how economics works. It does not disclose how and what exactly divides labor and capital, capital and land, or the relationship between wages to profit. He argues that as a worker sinks down to the level of a commodity he becomes the worst of commodities. This, Marx explains, is the inverse proportion of power and magnitude of his production.
The whole of a capitalist society becomes divided into two classes: property-owners and propertyless. The only way that the political economy works is through greed for wealth or material gain (avarice) and the war amongst the avarice - competition. He explains this through the fact that the more wealth a worker produces and the more his production increases, the poorer he becomes. The worker becomes a cheaper commodity the more commodities he creates. As the world of commodities increase, the worker becomes devalued. Labor not only produces commodities, it produces a worker as a commodity as well.
This fact explains why an object created by a worker becomes something alien to him, a power independent. A worker loses reality to the point of starving to death, in comparison to objectification, that the worker is robbed of objects most necessary for his life but for his work. This, Marx says, is that a worker may work so hard that they may lose their reality, such as the reality that their stomach is grumbling and they need to eat. In regards to