...partial fulfillment of the requirements for the completion of the course OBST 515– D03 Applying Old Testament Laws Today by Derrick Burney November 6, 2014 Christian and the Old Testament Laws (1) J. Daniel Hays approach is to give a principle factor to the Old Covenant laws which makes them practical for today’s believers. Hay’s believes that the New Covenant takes believers up from under the rules of the Old Covenant Laws (Romans 7:1-6), except when the laws have been restated by Jesus. One of the laws Hays gives from the Old Covenant laws which he use as an principle in today’s practical purpose is “Thou shall not commit adultery” (Exodus 20:14). Hay’s believes when Jesus stated “You have heard the commandment that says, you should not commit adultery”. But I say, anyone who even looks at a woman with lust has already committed adultery with her in his heart” (Mathew 5: 27-28 NLT). Hay’s believes since Jesus restated this law in the New Testament that makes it a practical law for today’s purposes. My understanding of the article is we have to understand the differences between the Old Covenant laws and the New Covenant laws. Believers must understand through Jesus teaching which ones are to be practical for today’s living purposes. Reconciliation of the Old Testament (2) When you look at the scripture Jesus states, the Old Testament laws are eternal and will never pass away (Mathew 5:17) and compare it with, believers are no...
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...said “it has already been said in the old time and I also say unto you”. This states that Jesus is correcting Pharisees and scribes false interpretations and hence providing the exact meaning that is indicated in the law of the Old Testament. There are two important aspects that are reflected in this chapter, that is • There are cases where Jesus says, “You have already heard and has also been said”. This indicates that he quotes the statement from the law of the Old Testament • There is also another case where he says “i am saying to you”, means that he is telling the people an idea that is consistent with the law of the New Testament. Therefore this acts as a contrast to the new law with direct quotes from the Old Testament. For instance the Old Testament states in Exodus chapter 20: versus 14 “that you shall not engage in adultery”. In the New Testament Jesus provides a strict law that states that whoever looks at a woman for lust he has already committed adultery with her won heart. In this case Jesus uses the law in the Old Testament and defines it again in the New Testament in a stricter approach. Hate your enemies and love your neighbour is also another contrasting part. In Leviticus chapter 19: 18 states that you love your enemies and some other parts of the Old Testament like Deut 23:3-4 and psalms 26:5 states that you hate your enemies. This means that there is a contrasting aspect between the old and New Testament law. Jesus said “I say into you” which...
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...approaches to the Old Testament. I believe that God is the author of the Old Testament through plenary verbal inspiration and by using people to write texts that are viewed to be sacred. I believe the Old Testament could be inspired by one’s personal testimonies or life experiences, which is passed down through oral tradition. As a child in Sunday school you are taught that the stories in the Bible are true, so one must believe that scriptures of a divine nature are without contradictions and discrepancies. In Genesis, it says, Long ago, before earth and all things in it, there was only God. I believe that God was the instigator of the process from the creation that led to other writings of the Old Testament. I believe that this is evidence that the Old Testament was written from the confessional/religious approach. I believe that God spiritually inspired people to write texts in the Old Testament. These people who wrote such sacred texts, God had been at work in their lives rather it be through a vision of God, a miracle performed by God, or a conversation with God. I believe that God spoke to their heart and showed them the way to write what was asked of them. Moses had a conversation with God to free his people which helped him lead the Hebrew people out of Egypt so they could live a great and prosperous life. This is just one example of how God was at work in one’s life and how he inspired written texts. I believe that it could also be argued that the Old Testament was written...
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...have learned more in Theology, Apologetics and Bible than the 30 years of going to my catalytic church and listening to the word of God. I feel the word of God coming in to my hart and I have no problem being vigilant about sinning. The Biblical world view I am going to talk to you about is Gods image from two sides. Frist I will share with you the view of the Old Testament and second I will share the view of the New Testament. The Theological world view on the Old Testament and the New Testament on Gods image there is no big contradictions if you understand how to read the narratives and understand the Bible. I will say that in the Old Testament narratives do talk more about man made from God image from flesh narratives then flesh and bone narratives except one passage. The characteristics of prophets in the Bible we will discover similar messages on the creation of man in Gods image. “After God had made all other creatures, he created man, male and female, with reasonable and immortal souls, endued with knowledge, righteousness, and true holiness, after his own image, having the law of God written in their hearts, and power to fulfill it; and yet under a possibility of...
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...THEOLOGICAL ESSAY: THE MAGNITUDE OF SIN THEO 202-001 Statement of Topic The analysis of biblical data provides the best understanding of the nature, source and consequences of sin. Sin is any evil action or motive that is in opposition to God. Sin has very serious consequences when it comes to relationships between the sinner and God. Sin also has severe consequences that affect the individual sinner, causing the individual to have social implications. It is evident from both the Old Testament and the New Testament descriptions of sin, that sin is universal. Both testaments describe the extent and intensiveness of sin. Obtaining a contemporary view of the magnitude of sin incorporates a biblical perspective and the best elements of traditional view. Philosophical Foundation or Presupposition When studying the doctrine of sin, one should examine the material through a biblical view. If someone does not believe in the bible, explaining sin may sound like nonsense. Holding a certain philosophical viewpoint can cause tension when theologically analyzing in this area. Specifically, secular psychology clashes with the idea of sin. Psychology often teaches individuals to blame others for their failures in life. They teach that pressure from society, spouses, parents, and environments are the reason for life difficulties. Sure, other people can contribute to our errors and tempt us, or mistreat up, but they are not the cause of the issue itself. No matter how other people...
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...were written in various times, in various cultures, and in different languages. All of these factors must be taken into account when discerning the original meaning of the text. In addition, I specifically appreciate the fact that Stuart and Fee from very beginning of their book explained that a temptation in exegeting scripture is the motivation of pride. I completely agree that the learning of and teaching of God’s Word should be done in confident humility. In regards to the Old Testament, for example, Stuart and Fee give great caution to properly understanding the nuances of the Old Testament narratives. The Old Testament narratives are primarily, thought not solely, there to gives us a better understand of who God is. The temptation is that New Testament believers read the Old Testament and use it as way to live by rules and deeds. This misunderstanding leads to a life lived in bondage to the Law and in essence paralyzes us on the mission that we are told to be on in the New Testament. Stuart says, “Do not be a monkey-see-monkey-do reader of the Bible. No Bible narrative was written specifically...
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...the Old Testament Submitted to Dr. Homer Heater, Professor of Biblical Studies in partial fulfillment of the requirements for the completion of OBST 515 –D11 Old Testament Orientation I by Wuan D. Miller November 29, 2014 Introduction Christopher J. H. Right, author Knowing Jesus Through the Old Testament, is an Anglican clergyman and an Old Testament scholar. A Ph.D. graduate of Cambridge, he currently is the Director of International Ministries for the Langham Partnership International. Wright records at least ten years prior to the release of this work, three things inspired him to research this topic; his students at Union Biblical Seminary who listened to his initial thoughts; John Goldiway’s articles related to the Old Testament and Christian faith; and a friend, Jim Punton, who personally requested that he write a book on how the Old Testament influenced Jesus. Thus, Wright explores the connection between Jesus and the Old Testament with the intention of showing how his identity, mission, and values are interwoven within its metanarrative. In doing so, he prefaces this work with his conviction that “the deeper you go into understanding the Old Testament, the closer you come to the heart of Jesus.”[1] While there is much to be gained from Wright’s work, a critical examination of the underlying themes will reveal a need for further evaluation of critical theological foundations for understanding Jesus in the context of the Old Testament. Summary ...
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... 1. The Old Testament is about Jesus. “Consider what Jesus Himself said about the Scriptures,” writes author Frank Viola. “You search the Scriptures because you think they give you eternal life. But the Scriptures point to me!”“It is for this reason,” writes Viola “that statements such as ‘according to the prophets,’ ‘as it is written,’ ‘according to the Scriptures,’ ‘that the Scripture might be fulfilled,’ and ‘in all the Scriptures’” are peppered throughout the entire New Testament. “What is more,” writes Viola, who prefers to use the terms First Testament and Second Testament for the Old and New Testaments, “the Second Testament authors consistently interpreted the First Testament writings in the light of Christ. Many believe that the Second Testament writers simply used parts of the First Testament as proof texts to show that Jesus of Nazareth was the promised Messiah of Israel and Lord of the world. But this is not the case. The Second Testament writers consistently quoted or cited large sections of the First Testament, using them to unfold the Jesus story.” 2. The New Testament authors used the sameOld Testament textsindependently of one another. “But that’s not all,” writes Viola in his book Jesus: A Theography from Thomas Nelson Publishers. “They interpreted them in exactly the same way, often citing the texts in the same order. This fact alone demonstrates that the Second Testament authors shared a common method of interpreting the First Testament. The questions...
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...profession. Biblical & Secular Views on Counseling No matter what philosophical background counselors come from, the theme of their work should remain the same: It is all about the client. Whether a counselor uses the Code of Ethics adopted by the American Counseling Association, (2005) or the code adopted by the American Association of Christian Counselors, (2004) the goal of the professional still need to keep the client’s best interests at heart. Still, with this thought in mind, Christian and secular groups differ in the ways in which they go about not only helping clients, but how they define their perspective roles in the exchanges between the therapist and the client. In order to accurately evaluate the ways in which Christians view the role of the counselor, it is first important to go to the source of their opinions of the matter; the Bible. Different terms from the world of counseling can be defined and broken down throughout the Old and New Testament. I will provide a word study through which these terms can be understood from the Lord’s perspective and then compare the Christian worldview as it applies to counseling, to the secular viewpoint of the same subject. Finally, I will include my personal thoughts on...
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...gained from really searching out the meaning of a word. Looking up the synonyms and antonyms, understanding what the root word means, finding the primary root in Hebrew and Greek can bring such a depth of understanding to what the Holy Spirit means in a Bible verse. And by diligent study of words, you usually "get it." That's a challenge but we are commanded to do exactly this! 2 Timothy 2:15 “ Do your best to present yourself to God as one approved, a workman who does not need to be ashamed and who correctly handles the word of truth” This assignment is based on six words that I have researched and defined according to their Biblical use in both the Old Testament and New Testament. The words I have selected include the following: I chose three from the Old Testament being -praise, honor, rejoice and three of the New Testament including- bow down, shout and joy. The first word I researched was praise. Praise is defined as follows: praz (tehillah, "psalm," "praise," todhah, "confession" "thanksgiving," shabhach, "to praise"...
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...Marten started chapter 15 by saying “much of the material has been a presentation of salvation in history, where the Old Testament is heavily tilted toward history especially that of Israel.” The canonical order begins with creation, which situates Israel’s role in the broader perspective of God’s universal concern. In addition, as with Martens pivotal texts, therefore, Genesis 1-3 makes it clear that God’s design for the universe involves not only God’s role but also the role which the creation is to be discourse. It is a pattern of parallel divine purpose and human’s faithfulness may be traced through the Old Testament. The creation has two dimensions of that of context and critical, for example, the theme beyond Israel motif are highlighted...
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...Bridget McKenna Professor Alexander Hwang Religion 123 22 March 2013 Covenant in the Old Testament Sense A covenant in its simplest form is a promise. The Bible refers to covenants many times throughout, most often in the Old Testament. Different stories contain different covenants that God has made with various people in the Bible; each of these stories has an underlying theme that is consistent. The theme is simple; a covenant with God is a promise between God and the people of God that can never be broken. Three main covenants in the Old Testament are those between God and Noah, God and Abraham, and God and Moses. In each of these covenants, God is making a promise to a single person, for the good of all people who wish to listen and to follow Him. In each of these three covenants, there is also a new relationship formed, granting redemption to God’s people, a key element that is common among the covenants with Noah, Abraham, and Moses. There are a few different elements of a covenant and by understanding the different elements of covenants, we are then able to fully understand and appreciate the covenants that are found in the Old Testament. Covenant derives in the Old Testament from the Hebrew word be’rith. There are two different concepts of the meaning of be’rith. The first concept is that be’rith means to select or chose and the second concept of be’rith is a bond or joining together. (Ludlow) Upon looking at these two different meanings of one word, it puts the...
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...Daryl Miller CHH301-B12 LUO September 11, 2012 Paper 1 The Foundation of Orthodoxy and the Canon If we consider that what we know as Christianity is not what it began as, then we will see the need for a standard. That fact that Christianity as a religion and a worldview was revolutionary as is was also evolutionary. It was revolutionary in that it stood against the norm of Judaism and paganism. It was evolutionary in that what it was then is not what it is today. Therefore, the need of orthodoxy and for cannon is presented. Orthodoxy is the “correct, conventional or currently accepted beliefs, especially in religion.”The consolidation of power under Constantine and the stretch of the empire caused a need for orthodoxy of Christianity’s belief system. It also demanded a standard of doctrine. This leads to the canonicity of the Holy Scriptures. Canon is derived from the Greek word kanon. Elwell says of the word canon, “in Christianity [canon] refers to a group of books acknowledged by the early church as a rule of faith and practice” The word carries the idea of the measuring rod or standard against which the sacred text are weighed for inclusion. It should be noted that different faith systems have different canonical books. The Jewish canon is different from the Protestant as is the Catholic. If we bear in mind that the Bible we know today did not start out as a book at all, and then the logical progression must be to ask, how did it come about? An important note...
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...Amos Darowksi BIB329NA Prof. Jeffrey Garcia The Signs of the Messiah The central theme of the Old Testament Holy Books is the coming of the Messiah and the establishment of the Kingdom of God among people. Despite their great antiquity, the Old Testament prophecies have in no way lost their actuality. They help the believing person to understand their faith more deeply and fully. To the unbelieving person, they serve as proof of the existence of God and His participation in human life. Just the fact that the prophets could prophesy the occurrences of the future, with such accuracy and with such detail, hundreds and thousands of years in advance, gives witness that God spoke through them. The goal of the Old Testament prophecies was to prepare the Jews, and through them all of mankind, for the coming of the Savior of the world, so that when He came, He could be recognized and they would believe in Him. However, the task of the prophets was difficult for several reasons. First of all, the Messiah was to be not only a great person, but at the same time God. For this reason, the prophets were faced with the task of revealing the Godly nature of the Messiah, but in such a way, that it did not give rise to polytheism, to which ancient people were so prone, Jews included. Secondly, the prophets had to show that the work of the Messiah would consist not only of the external improvements of living conditions but more importantly the goal of His coming into the world...
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...to women in the traditional context. These studies show that a woman was inferior to the man who made her perform inferior tasks such as cooking and giving birth. Studies have also been carried out to show the image of women in the New Testament. Luke is one of the gospels that show the clear intention of Jesus mission on women than any other gospel. This research seeks to discuss some of the images that Luke gives to women in the society. The first part of the paper gives a brief introduction to the topic and defines some of the terms the reader will often encounter. The second part analyzes some of the images given to women in the Gospel of Luke. Finally, the third part compares the nature of women in the Gospel of Luke and their nature in the Old Testament. Data for this paper was collected from peer-reviewed journal articles and the Gospel of Luke. Table of Contents Abstract 1 Introduction 2 Definition of terms 3 The image of women in the Gospel of St. Luke 3 Introduction 3 Women as the chosen ones 4 Women as witnesses of the ministry of Jesus 4 Women as examples of faith 5 Women as good examples in Jesus teachings 6 Women as part of the mission of Jesus 7 A comparison of the image of women in ST.LUKE and in the Old Testament 8 Conclusion 9 References 10 Introduction The image of women in the society has been changing from the ancient times to the present (Cardozo, 2013). In the traditional context, women were considered inferior to men since the man was referred...
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