...The poor laws were a set of laws announced by Queen Elizabeth. Taxes were raised on the wealthy which created money that was given to the poor. This money went towards almshouses and helping the poor and handicapped. Since the poor were receiving money, they felt that they could continue having children even though they did not have the money to provide for their kids. Almshouses, also called poor houses were institutions provided for the less fortunate. People who could not provide for themselves were sent to these houses. Almshouses lasted for three hundred years educating young children and caring for the elderly. Large farms of several acres were typically connected to these buildings. Small rooms were inside often crammed with several...
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...The Poor Law relief system was first introduced in 1597 to provide relief for paupers in England and Wales. The Elizabethan Poor Law concerned the impotent poor, the able-bodied poor and children, who were most often sent away on an apprenticeship from the age of seven in order to provide them with good working habits which would hopefully stop them and the generation below them needing to depend on such relief. There were many extensions to the ‘Old Poor Law’ such as the Act of Settlement, Knatchbull Act and the Gilbert’s Act but by 1832 the Royal Commission felt that the Poor Law needed to be drastically reformed due to costs of relief. This is when the 1834 Amendment Act was introduced as a means of cutting expenditure and poverty in Britain...
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...When thinking critically about Benjamin Franklin’s view on the poor laws, it became apparent that his views were connected to the views of a conservative. Benjamin Franklin believed that “the best way of doing good to the poor is not making them easy in poverty, but leading or driving them out of it” (Williams, H.,1994). Analyzing Benjamin’s meaning behind this statement is thought provoking; from a conservative point of view this statement can be perceived as individuals needing to take care of them selfs without any help from social services or government agencies. Benjamin Franklin believed that all individuals should be solely responsible for themselves and their economic welfare even if they were to become disabled or elderly, the belief was that they should have prepared for the unknown (Williams, H., 1994). Franklin took the stance that the poor laws made individuals dependent on others to provide for them, which then would lead to increased poverty and reliance on government supports. Franklin argued that the less you provide for individuals forces the individual to do for themselves, promoting independence, self worth and riches. Although Franklin believed that getting assistance form private charities could be harmful; he also believed that if the government was able to delegate how the programs were managed then this would prove to be 1 more effective (Williams, H., g82). The view that the government would be able to police the programs to ensure that individuals...
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...when I found a reference to King Athelstan. He established what is the first recorded almshouse – in York in the 10th Century. I also found that the oldest established charity still in existence is thought to be the Hospital of St. Oswald in Worcester, founded around 990. What I found disturbing is that even though the almshouses in Great Britain survive and thrive – after many adaptations to this day – the almshouses established in the United States evolved to become very bad places. (Almshouses.org website) In our text, we read that in the United States, human services were established and modeled according to the Elizabethan Poor Law of 1601, and that the first principle laid down in the colonies defined poor relief as a public responsibility. Another principle stipulated that people would be denied support if they had family members who were not poor, i.e., parents, grandparents, adult children, or grandchildren. (Woodside, p. 33) This entire subject area is fascinating. Early Peoples Recorded In History In researching “human services from the early peoples recorded in history” we can go back pretty far. Human services,...
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...discussions of the poor laws were written in England during his stay there for 18 years. During this period there was heated discussion and condemnation of the poor laws in England. Franklin was a scholar with keen interest in economics, and political discourse and was easily drawn in the discussion. In 1766 he was upfront in questioning the poor laws, and advocating outright repeal. He made it clear that he was for helping the poor. His point of contention was the means to support them. Franklin was making the case, that the poor can workout of poverty. He believed what was needed was providing them jobs, leadership and motivation for them to work. He earlier mentioned that perhaps the order of God and nature of wants and miseries is about leading or driving...
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...Helping the Poor Helping the Poor Friendly visiting, dole charities and dole queues Robert Whelan based on research by Barendina Smedley Civitas: Institute for the Study of Civil Society London First published October 2001 © The Institute for the Study of Civil Society 2001 The Mezzanine, Elizabeth House 39 York Road, London SE1 7NQ email: books@civitas.org.uk All rights reserved ISBN 1-903 386-16-0 Typeset by Civitas in New Century Schoolbook Printed in Great Britain by St Edmundsbury Press Bury St Edmunds, Suffolk Contents Acknowledgements Authors vi viii Introduction: Hand-outs and Leg-ups Section 1: The Visiting Charity The Charity Organisation Society 1. The Organisation of Charity 2. Preaching the ‘Gospel of Social Reform’ in West London 3. The Fulham and Hammersmith Committee and Its Cases Section 2: The Dole Charity The Mansion House Fund 4. From West End to East End 5. Lord Mayor Aid 6. The Aftermath 7. Moralities and Mathematics Appendices Appendix 1 Applications for Relief Received by the Fulham and Hammersmith District Committee of the COS, November 1879 - October 1880 Appendix 2 The 27 Extant Fulham and Hammersmith Casebooks Appendix 3 The Charity Organisation Society by Miss Octavia Hill Notes Index 1 9 24 39 51 59 85 90 99 137 164 166 182 v Acknowledgements This book has been made possible by a generous grant from the Wincott Foundation. The author would like to express his thanks to the trustees. The research...
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...------------------------------------------------- Act for the Relief of the Poor 1601 From Wikipedia, the free encyclopedia "Old Poor Law" redirects here. For the Old Poor Law which existed in Scotland between 1574-1845, see Old Scottish Poor Law. The Poor Relief Act 1601[1] | Parliament of England | Long title | An Acte for the Releife of the Poore.[2] | Citation | 43 Eliz 1 c 2 | Status: Repealed | The Poor Relief Act 1601 (43 Eliz 1 c 2) was an Act of the Parliament of England. The Act for the Relief of the Poor 1601, popularly known as the "Elizabethan Poor Law", "43rd Elizabeth"[3] or the "Old Poor Law"[4] was passed in 1601 and created a national poor lawsystem for England and Wales.[5] It formalised earlier practices of poor relief distribution in England and Wales[6] and is generally considered a refinement of the Act for the Relief of the Poor 1597 that established Overseers of the Poor.[7] The "Old Poor Law" was not one law but a collection of laws passed between the 16th and 18th centuries. The system's administrative unit was the parish. It was not a centralised government policy[6] but a law which made individual parishes responsible for Poor Law legislation. The 1601 act saw a move away from the more obvious forms of punishing paupers under the Tudor system towards methods of "correction". Several amending pieces of legislation can be considered part of the Old Poor Law.[8] These include: * 1662 – Poor Relief Act 1662 (Settlement Acts) * 1723 – Workhouse Test Act...
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...outweighed the negative effects brought by industrialization. Pessimists argue that the quality of life for workers deteriorated greatly between 1780 and 1850, with very limited improvements for some skilled sectors before the 1870’s. This purpose of this paper is to analyze the debate from an economic and social perspective. We will examine both arguments and prove that although there was a rise in real wages, that rise was not as high as many optimists believe, and that the rise in real wages did not mean that the living standards of the average citizen were necessarily improved. This paper will substantiate that the benefits resulting from the rise in real wages, did not outweigh the costs that followed. We will examine how pollution, poor working conditions, and an overall lack of basic human rights and equality, plagued the British population and did not initially raise the living standards of the average person in Britain. The majority of debates between pessimists and optimists consist of exchanging evidence from various indices including money wages, and real wages. The optimist’s argument is one dimensional, purely economic, and boiled down to the fact that the Industrial revolution brought gains in real wages (P.H. Lindert, 1983). In a 1983 paper by optimists Peter Lindert and Jeffrey Williamson, the authors produced estimates of real wages in England from 1781...
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...In 1834, after the passing of the Poor Law Amendment Act, workhouses were set up to prevent workers from claiming poor relief, and instead earning to keep. Victorian workhouses were undoubtedly a phenomenon that defined a huge aspect of Victorian society, notably the grim reality for the working class in England. Oppression and discrimination towards the working class was an established issue at the time, reflecting in some of the most classic pieces in Victorian Literature, specifically, in the writings of Charles Dickens, who rebuked many social and economic aspects of Victorian Society. Dickens addresses his fascination with the sympathy for the poor, especially the children. In this essay, I will be discussing how social class,...
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...pauper children were required to work 10. Daffy- a widely used tonic, one can assume the tonic was mixed with some sort of liquor 11. Half Baptized- baptized privately without full rights, usually only dome when there is fear that the baptized infant is not going to survive much longer 12. Settlement- “condition” for one to receive poor relief, burden usually fell on the mother 13. Pick Oakum- a horrible job assigned to felons in prison, tear apart old ships’ ropes for reuse 14. Doctor’s commons- the only court in which divorce could be granted 15. Porringer- a small bowl that gruel was served in to the people living in workhouses 16. Por diem- each day (Latin) 17. Commons- staple food shared by others 18. Ten shillings- pre decimal coinage in Great Britain, there are 20 shillings to a pound 19. Indentures- the contract binding apprentice- legal document required review of magistrate (judge) 20. Charity boy- a pupil at school supported by charity 21. Leathers- breeches (pants) a distinctive form of charity school clothing 22. Kennel- open drainage gutter 23. “the grave was so full” another illustration of the treatment of the poor. Those being buried at parish expense were buried in mass graves and literally “dumped” on top of one another. 24. Hot band- funeral dress- like a black crape...
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...Oliver Twist is a novel by Charles Dickens, published in 1837 and was concerned 1834 Poor Law. The Poor Law was introduced by the Prime Minister, Earl Grey. The Poor Law should have been introduced to help the poor but instead it made their life a living hell. The poor were put into workhouses and little children were put into a baby farm until the age of 9. Dickens motive for writing this novel was to make people understand the full horrors of the Poor Law. Dickens showed his dislike of the 1834 Poor Law through his characterisation. Mrs Mann runs the baby farm which is where the young Oliver lives. She is a very greedy, callous and corrupt woman, “she appropriated the weakly stipend to her own use” which means that she steals from the little children that she was “supposed” to look after and starves them. She is a lying hypocrite, she tells the world that she “cares” and “loves” the children, this is because she says “Ah, bless’em, that I do, dear as it is “replied Mrs Mann.” I couldn’t see ‘em suffer before my very eyes, you know, sir.” Mrs Mann is lying so that she can keep her job and so she can continue to steal from the children. Mrs Mann neglects and abuses the children because “either it sickened from want and cold, or fell into the fire from neglect, or got half-smothered by accident.” Many children died and their deaths covered up. She has no womanly feelings, Dickens gives her the name, Mrs Mann. Mr Bumble employs Mrs Mann to run the baby farm. He is very pompous...
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...of planning initiated by “an act to provide for the erection of the houses for the employment and support of the poor in the counties of Chester and Lancaster” (passes February 27, 1797) and the establishment of the office of the Directors of the Poor. A tract of land was purchased from Matthias Slough in 1799. In reading over the Minutes of Directors of the Poor and the House of Employment Dec. 18, 1799 it reads as follows: The board met desires to know how much money will be required for the purpose of completing the House of Employment Total- $6424.76. The Rules that they put into place for anyone being admitted to the House were...
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...is one of Charles Dickens’ most famous novels and a classic poor-to-rich story about an orphan who was born into a workhouse and must navigate his way around the criminal underworld to avoid being corrupted. Literature incorporates the history of the workhouse and reflects the concerns of both paupers and ratepayers, and it also challenges the dehumanizing effects of the Law’s administration. The time period of Oliver Twist was still under the time of the Old Poor Law, but it was mainly seen as criticizing of the New Poor Law. Felix Driver writes, “The account of the starving child who asked for more was almost certainly based on the earlier system, although the extent to which the old survived in the new does not entirely invalidate the criticism”. Scholars tend to focus on the scene where Oliver asks for more food as indicative of the meagre portions that the inmates received. These scholars identify hunger as the main threat of the workhouse, but that approach neglects the larger threat of death, which shapes Oliver’s character. When the opening chapters of the novel are considered more broadly, the workhouse is actually a site where the poor carry an obligation to one another. High death rates within the workhouse encourage solidarity as seen by the behaviours of the orphans. While providing charity carries the risk of supporting idlers, and Dickens is consistently critical of charity, he also writes the poor as recognizing common risks and finding their own ways to overcome...
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...Sidhant Raghuvanshi BA LLB 2014 English mid-term assignment Date: 02-08-2014 Before The Law ‘Before the law’, written by ‘Franz Kafka’ depicts the life of a common man and his pursuits to gain justice under a lawless legal system. Kafka is considered to be one of the most influential ‘German Speaking’ Jewish writers of the twentieth century. Kafka was a subject to the cruelty of the legal system, himself as he was arrested and tried in court without being told the grounds of his arrest. Kafka uses the story, ’Before the Law’ to express his angst against the legal system. When a person tries to approach the law he is not stopped at one level but is stopped at many levels if he don’t have the power compared to the law. Here we talk about a man who came from a country. Is he an ordinary man? This question answers his entry into the law. He is a poor fellow who is stopped by the gatekeeper who owns nothing in the law but why is he stopped? Law is meant for everybody no matter rich or poor anyone can approach to get justice but law has become so corrupted with a gate open in front of a person he is not allowed to enter. A man in search of justice is stopped saying "I am powerful" stating as if he is going to give justice to the man. The man from the country didn’t expected just obstacle as he came with a view that law is accessible for everyone but having a close look at the gatekeeper scares him from entering and decides to wait rather than asking him why he cannot...
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...This essay will focus on exploring the changing approaches and attitudes to welfare since the Poor Law, thus establishing the measures introduced or policies implemented to enable society to lead a sustainable livelihood. In addition, it will identify the individuals who were influential in the creation of a welfare state by examining six different concepts, namely: the 1601 Elizabethean Poor Law, The Poor Law Amendment Act of 1834, New Liberalism, Fabianism, Thatcherism and Blairism. The removal of monasteries and church welfare led the parliament to pass the first act for the relief of the poor. The 1601 Old Poor Law was a response to the issue of poverty by the state on a national scale, providing relief to the sick/elderly/disabled; able-bodied and children/orphans. Administered by parishes, it “sought to assist the 'settled' poor, who were expected to accept whatever work or relief the parish offered.” (www.victorianweb.org/history/poorlaw/elizpl.html) There is an implication that a safety net was provided for those who had fallen on hard times, however they had no freedom of choice regards the type of employment they took on, their dietary intake, clothing etc. They were reliant on relief and were susceptible to exploitation through cheap labour. “Each parish looked after their own poor and a poor rate was levied on householders” (Moore; 2000). The lack of uniformity in system suggests that treatment and rules differed from parish to parish, however, parishes were likely...
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