...Royal commissions are a form of official inquiry into matters of public concern. Topics under these Canadian commissions include, but are not limited to, highly contested issues such as transportation, health services, immigration, and the penal system. This paper will compare two of numerous federal investigations that have taken place in Canada between the years 1868 and 2008: the Royal Commission on the Status of Women in Canada (The Bird Commission) and the Royal Commission on Aboriginal Peoples. Both of these commissions tackle matters of early childhood education and care, education, the Indian Act, economic self-reliance, special treatment, the renewal of a relationship, the private sector, and the criminal code. After a more extensive comparison has been achieved between these two reports, I will decide which commission has had the largest impact on our Canadian constitution. Before forming a comparison, it is important that I explain briefly how each of these federal commissions came before us: Prime Minister Lester B. Pearson instituted the Royal Commission on the Status of Women in Canada (RCSW) in February of 1967 (Royal Commission on the Status of Women, vii). It was launched as a direct response to a six-month campaign mounted by a coalition of thirty-two women's organizations and led by Ontario activist Laura Sabia, who, at the time, was president of the Canadian Federation of University Women (Encyclopædia Britannia). Sabia called a meeting of the coalition...
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...Historically, Canada’s aboriginal populations have been poorly represented within the Canadian political system (Dhillon, 2005; Paul, 2005). Over several decades, many initiatives to help increase representation have been presented. These proposals continue to fail at the hands of either the members of parliament or the Canadian people. Firstly, this paper will explore a sample of past initiatives aimed at enlarging aboriginal populations’ presence namely, First Nations peoples, within the Canadian political system. Secondly, an explanations for why, despite a push for equality, these populations continue to be underrepresented will be provided. Lastly, this paper will look to the future and identify the benefits of equal aboriginal representation...
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...Aboriginal Education: Has It Improved? Xiangli, Li (Bill) Student No. 214022362 AP/ESL 1450 R Thinking about the Contemporary Canada Mansour Safdari January 2015, Winter Outline Introduction: Ⅰ. Attention grabber: quotation back by the statistics. Ⅱ. Intro: With the progress of Canadian education, There is an increasing attention to the needs of Aboriginal children. Focusing on present-day Aboriginal education can reflect the status quo more precisely and will also bring benefits in overcoming the current obstacles for that Aboriginal students faced by native students. Ⅲ. Thesis: Through historical analysis and current situation, the paper will show that those some improvements have been made by the Canadian government, further changes are necessary to meet the requirements for the Aboriginal school-children. Body paragraph: Ⅰ. First and foremost, Along with the changes in Aboriginal education, I would like to ask “Has it improved?” And then I will start with the historical obstacles and gaps between Aboriginal children and native children. Ⅱ. Secondly, I would like to briefly show the difference between the past and present Aboriginal education and tell the readers what they are like. Like residential schools and educational system.More importantly, I would like to discuss the influences on the Aboriginal kids now. Ⅲ. Finally, I would like to demonstrate the progressions in education that the Aboriginal people...
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...Defining the issue Aboriginal families all across Canada were affected by the residential school system. The two main objectives of residential schools were to remove and isolate indigenous children from their families and cultures and to assimilate them into the Western cultures. From the mid-1800s to the mid-1900s it was mandatory that Aboriginal children went to residential schools by the federal government, to try to make them more like “children in mainstream society” (Kevin, Beeds, and Filion 340). Aboriginal values were looked down upon. Schools were operated by a staff that consisted of nuns and priests. They focused on teaching children Christianity. This event was significant in Canadian history because it represented the loss of culture, language, and family connection due to long separations and the hardships faced at school. The experience at residential schools continue to affect generations of Aboriginals still to this day. History of the Issue Prior to the Canadian government’s involvement in the education of Aboriginal children, traditional education effectively sustained Aboriginal cultures for decades of years (340). Early in the 1600s French missionaries came to North America to convert Aboriginals to Christianity (340). They established mission schools in New France. By the 1800s the government focused on educating First Nations children in a way to indirectly assimilate them into Canadian society (340). In 1879, Prime Minister John A. Macdonald commissioned...
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...of native canadians Submission to the UN Expert Mechanism on the Rights of Indigenous Peoples: the role of languages and culture in the promotion and protection of the rights and identity of Indigenous peoples. The State of Indigenous Peoples’ Languages and Cultures in Canada Submission by Kontinónhstats - The Mohawk Language Custodians Submitted by: Kontinónhstats – The Mohawk Language Custodians 14A Sóse Onahsakenrat (Joseph Swan Road) Kanehsatà:ke, Quebec Canada J0N 1E0 Phone: 450-479-1651 Email: Ellen Gabriel kontinonhstats2@hotmail.com Hilda Nicholas kononkwe@inbox.com Table of Contents Page Executive Summary ………………………………………………………. 3 - 6 Introduction ……………………………………………………………….. 6 – 7 Current Situation ………………………………………………………..... 7 – 9 Conclusion …………………………………………………………………. 9 - 11 Recommendations ……………………………………………………….... 12 End Notes …………………………………………………………………...13 - 14 Annex 1………………………………………………………………………15 -16 Annex 2………………………………………………………………………17 Suggested Questions ………………………………………………………..18 EXECUTIVE SUMMARY This submission on Indigenous languages, culture and identity demonstrates the manner in which Canada continues to practice institutionalized racial discrimination and assimilation against Indigenous peoples’ human rights and fundamental freedoms through the imposition of their policies and programs which...
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...“A Learning Bridge for Aboriginal Adults” (ALBAA) Final Report Phase I – Aboriginal Transitions Research Fund May 29, 2009 Submitted to: Learning Programs Branch Ministry of Advanced Education 2nd Floor – 835 Humboldt Street PO Box 9882 Stn Prov Govt Victoria BC V8W 9T6 Submitted by: Faculty of Student Development Thompson Rivers University 900 McGill Road Box 3010 Kamloops BC V2C 5N3 Table of Contents Executive Summary .................................................................................................................................... 1 Introduction................................................................................................................................................ 5 Review of Literature ................................................................................................................................... 6 Institutional Factors............................................................................................................................. 7 Cultural Factors ................................................................................................................................. 11 Power and Control Factors ................................................................................................................ 15 Financial and Geographic Factors ..................................................................................................... 16 Limitations of the Current Literature ...
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...[pic] Resolution of the World Health Organization After meeting in Geneva in May 2003 for the Fifty-Sixth World Health Assembly, the WHO outlined its Global Initiative for the Elimination of Avoidable Blindness, or VISION 2020 plan. The WHO urges national governments to: • Set up, not later than 2005, a national VISION 2020 plan, in partnership with the WHO and in collaboration with NGOs and the private sector. • Establish a national coordinating committee for VISION 2020 or a national blindness prevention committee, which may include consumer or patient groups, to develop and implement the plan. • Commence implementation of such plans by 2007 at the latest. • Include effective information systems with standardized indicators and periodic monitoring and evaluation, with the aim of showing a reduction in the magnitude of avoidable blindness by 2010. • Mobilize resources for eliminating avoidable blindness. In turn, the WHO agrees to: • Maintain and strengthen the WHO’s collaboration with governments and all partners of the initiative. • Ensure coordination of the implementation of the VISION 2020 plan, by setting up a monitoring committee grouping all those involved, including national government representatives. • Provide support for strengthening national capability, especially through development of human resources, to coordinate, assess, and prevent avoidable blindness...
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