...John Dr., “Worship During the Millennium.” 22nd December 2014. www.Johnsnotes.com Hunt, Keith, “The Millennium temple? The Prophets Proclaim it?” Restitution of all things. 14th February 2014 www.Keithhut.com Resgin, David R. Dr. “The Rise and Fall of the Antichrist” Lambs and Lion ministries. 2nd February 2014 www.Lambandlionministries.org. Vlach, Michae J. Phd. “the Kingdom of God and the Millennium.” the Masters Seminary Journal. 3rd March 2013 Tonline/ articles “Worship During the Millenial.” 14th September 2010 www.westlakebaptistchurch.org Robert W . Porter Dr. No Cera Book of Revelation Date The Millennium 20 tells us that the Millennium is an era when Jesus Christ will rule the earth for 1,000 years. The word Millennium comes from a Latin word mille (thousands) annus (years) Christ’s rule will began when Christ return to earth at the battle of Armageddon and completely annihilate the and one word Christ and hid forces. Christ will then reign on the Earth from the throne of David for a thousand years. During this period Satan will be cerfined to the Abyss and the curse of sin will be lifted from the earth. Satan will be released after this one thousand year period and for a...
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...among the earliest known non-nomadic agrarian societies. Because Ubaid, Sumer, Akkad, Assyria and Babylon civilizations all emerged around the Tigris-Euphrates, the theory that Mesopotamia is the cradle of civilization is widely accepted.[14]The Mesopotamian civilization of Sumer emerges in the Ubaid period (6500-3800 BC) and Uruk period (ca. 4000 to 3100 BC), culminating in the mid-3rd millennium before giving rise to the Akkadian Empire in the 24th century BC. This is often identified as the first empire in history. Eridu was the oldest Sumerian site, settled during the proto-civilized Ubaid period. Situated several miles southwest of Ur, Eridu was the southernmost of a conglomeration of early temple-cities, in Sumer, southern Mesopotamia, with the earliest of these settlements dating to around 5000 BC. By the 4th millennium BC in Nippur we[who?] find — in connection with a sort of ziggurat and shrine — a conduit built of bricks in the form of an arch. Sumerian inscriptions written on clay also appear in Nippur. By 4000 BC an ancient Elamite city of Susa, in Mesopotamia, also seems to emerge from earlier villages. Whilst the Elamites originally had their own script, from an early age they adapted the Sumerian cuneiform script to their own language. The earliest recognizable cuneiform dates to no later than about 3500 BC. Other villages that began to spring up around this time in the Ancient Near East (Middle East) were greatly impacted and shifted rapidly from a proto-civilized...
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...Indus Valley Civilization – The Indus Valley Civilization was a Bronze Age civilization (3300–1300 BC; mature period 2600–1900 BC) extending from what today is northeast Afghanistan to Pakistan and northwest India. Along with Ancient Egypt and Mesopotamia it was one of three early civilizations of the Old World, and of the three the most widespread. It flourished in the basins of the Indus River, one of the major rivers of Asia, and the Ghaggar-Hakra River, which once coursed through northwest India and eastern Pakistan. The Indus Valley Civilization is also known as the Harappan Civilization, after Harappa, the first of its sites to be excavated in the 1920s, in what was then the Punjab province of British India, and is now in Pakistan. A uniform culture had developed at settlements spread across nearly 500,000 square miles, including parts of Punjab, Uttar Pradesh, Gujarat, Baluchistan, Sindh and the Makran coast. It was a highly developed civilization and derived its name from the main river of that region— Indus. |Year |Site |Discovered by | |1920 |Harappa |Rai Bahadur Daya Ram Sahni | |1922 |Mohenjodaro |R. D. Banerjee | |1927 |Sutkagen dor |R. L. Staine ...
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...LIBERTY UNIVERSITY Inter-Testament Period Paper A RESEARCH PAPER SUBMITTED TO DR. DEREK R. BROWN IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE COURSE NBST 525 LIBERTY BAPTIST THEOLOGICAL SEMINARY BY Donald Reul LYNCHBURG, VIRGINIA November 1, 2012 Contents Introduction ……………………………………………………………………………. 1 Alexander the Great ……………………………………………………………………. 1 Dividing the Empire…………………………………………………………………… 4 Ptolemaic Dynasty ……………………………………………………………………. 4 Seleucid Dynasty …………………………………………………………………….. 6 Antiochus Epiphanies ………………………………………………………………. 8 Maccabean Period …………………………………………………………………… 10 Mattathias ………………………………………………………………….. 10 Jonathan ……………………………………………………………………. 12 Simon ……………………………………………………………………….. 13 John Hyrcanus ……………………………………………………………… 14 Aristoblus ……………………………………………………………………. 15 Alexander Jannaeus …………………………………………………………. 16 Aristobulus II ………………………………………………………………… 17 The Roman Period ……………………………………………………………………. 18 Antipater II …………………………………………………………………… 18 Phasael ………………………………………………………………………. 19 Herod the Great ……………………………………………………………… 19 Conclusion ……………………………………………………………………….. 21 Introduction Gaining insights into the “Inter-Testament Period” provides New Testament readers with a heightened perception of the world into which Jesus came. The interval between the final words spoken by Malachi and the New Testament narrative has often been referred to as the “four hundred silent years”. It...
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...decline of the Roman empire began in the reign of Marcus Aurelius (161-180), when the Germanic barbarians along the Rhine and especially the Danube discovered that the Romans were not well equipped to fight wars on two fronts. When the emperor, that is, was preoccupied with a war against the Parthians in Mesopotamia, the Roman frontier along and beyond the Danube was poorly defended, and the barbarians could make raids deep into the Roman provinces. Despite the danger of wars on two fronts, the Roman empire was able to manage well enough from the 160s until 235, when the decline became precipitous, and brought with it radical economic, cultural and religious changes. This chapter, therefore, will look at the empire in its relatively golden period, from the first century until the death of Alexander Severus, the last of the Severi, in 235. The classes This was a stratified, hierarchical society in all ways. In civic status the top of the pyramid was the emperor, followed by Roman provincial governors, senators and other officials, then by the local gentry, and next by the rank and file of Roman citizens. Of all the free men in the empire, only about a third ranked as Roman citizens. Right behind the Romans were the Hellenes (in the Greek-speaking eastern provinces the Hellenes were enrolled as such in the municipal census), then came Judaeans, and finally the other barbarians. So in Alexandria an “Egyptian” had fewer privileges than Judaeans and Hellenes, and far fewer than Romans...
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...alternatives - choice, not chance, and determines your destiny.” The Romans inherited a cornucopia of knowledge from the Greeks and Hellenistic cultures in the Mediterranean, such as architecture, strategies of war, politics and the humanities to name a few. However what the Romans had that the Greeks didn’t was extreme self-discipline and organizational skills and when they opened their minds and allowed themselves to be less dogmatic, more artistic and more inclusive they were able to conquer the world. Since we have limited space in which to make our point, we will use religion, philosophy, politics and art in which to illustrate the magnitude of the influence of the Greeks and the Hellenistic cultures on the Romans. The Hellenistic times were a period of questioning our purpose in this world, why things happen, and what transpires after death. Consequently philosophers from many perspectives became popular and presented people with answers and a multitude of options that were being derived from all the Hellenistic societies surrounding the Romans. The political systems inherited from the Greeks became the inspiration for the Roman Empire’s republic and has become the cornerstone of democracies around the world today. Greek and Hellenistic art became the largest influence on every single aspect of Roman life, including their weapons, fashion and home decor. Professor Weber clearly gives the impression that the Romans “conspicuous consumption” was not a positive after effect of the Roman...
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...In chapter 9 of Daniel, Daniel is giving his third vision. Daniel was the only prophet that received a wide view of the future events that would take place for the both the people of Israel and the Gentiles. In order for one to understand the prophecies that take place in the book of Daniel, one must fully understand that prophecies that are given in chapter 9. Daniel was given the prophetic perspective on the fate of the Gentiles and the Jews. At the beginning of chapter 9, the prophecy of Jeremiah is brought into the picture. Jeremiah prophesied that Jerusalem would suffer 70 years of desolation. “For thus says the Lord, ‘When seventy years have been completed for Babylon, I will visit you and fulfill My good word to you, to bring you back to this place. “ For I know the plans that I have for you,’ declares the Lord, ‘plans for welfare and not for calamity to give you a future and a hope. Then you will call upon Me and come and pray to Me, and I will listen to you. 1You will seek Me and find Me when you search for Me with all your heart. I will be found by you,’ declares the Lord, ‘and I will restore your fortunes and will gather you from all the nations and from all the places where I have driven you,’ declares the Lord, ‘and I will bring you back to the place from where I sent you into exile.’” (Jer. 29:10-14) Daniel gained access to the writing of the prophet Jeremiah. Daniel fully understood what the writing meant so when he read the prophecies of Jeremiah, he became...
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...what many consider to be the most important prophetic scriptures in the entire bible. This passage details the prophetic chronology of Israel from the time of Daniel until the second coming of Christ. Much of Daniel’s vision of the seventy weeks can be seen in both historical and biblical events such as the rebuilding of the city of Jerusalem by decree of Artaxerxes I in 445 B. C. (Miller 1994). the triumphant entry of Jesus on the 8th of Nisan (Strong 1995), and the destruction of Jerusalem by Titus in 70 AD. It is interesting to note there is a gap in Daniel’s prophecy between the sixty-ninth and seventieth weeks. When Jesus read from the scroll in Luke 4 he only read part of the scripture “The Spirit of the Lord is on me, because the Lord has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners, to proclaim the year of the Lords favor” (Isaiah 61: 1-2a NASB) and he stopped. The remainder of that scripture declares a day of vengeance of God. By not completing the scripture Jesus was saying part of the prophecy is fulfilled in your presence today and part is yet to come. The seventieth week will resume with the revealing of the Antichrist and continue until the return of Christ at his second coming. Daniel 9:24 gives us the complete prophecy. Verse 25 describes the first sixty-nine weeks. The events that occur between the sixty-nine and seventieth weeks are detailed...
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...Floyd McAllister June 14, 2010 Rel 112: Introduction to the New Testament Rev. Ashley Summerlin Questions of the Week Week One There are those who feel that interpreting the Bible is simply process of opening the Bible, reading a brief passage, and then offering an opinion of what that text seems to mean. What do you think about the process? How does knowledge of the historical and cultural background of the Greco Roman world influence the interpretation of the New Testament? What is involved in interpreting a passage from the New Testament? The process of reading a passage is more than just simply opening the Bible, this is history this is our guide for life. It helps us to live our lives in the way God would want us too. I believe the knowledge of the historical and cultural background of the Greco Roman world influenced the interpretation of the New Testament because of the history context, the way they lived and the heinous and pleasant things they did I think all things in that frame played a part in the interpretation of the New Testament. I believe a measure of trust faith and belief is involved when interpreting a passage. Week Two The four Gospels give us four unique portraits of Jesus. Does this diverse witness to Jesus enrich our understanding of Jesus or do the four Gospels cause confusion? What aspect of Jesus’ life has been your biggest surprise in your readings in this course? In a way it does cause confusion but with them telling everything...
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...Core Assessment Project Corinna Sullwold |Religion Name |Cult of Pharaoh - Ancient |Mayan/Aztec - Ancient | |Origins of the religion: |Between 10000 and 7000 BCE a group of ancient Egyptians settled in the Nile Valley. |Mayan religion was founded c.250AD which is the rise of the Mayan civilization | |It's Founder, dates, Key Figures, Historical |7000 – 3000 BCD the people became organized into separate villages. After 3000 BCE |(http://www.religionfacts.com/mayan-religion) | |Development, Cosmogony (creation stories), |hieroglyphics were developed after the independent villages become united under one |Aztec formed between the 12th and 15th centuries AD. | |Myths |kingdom. They were then ruled by one imperial Pharaoh. |(http://www.aztec-history.com/aztec-timeline.html) | | | |Religion for both cultures was a central part of their daily lives. They prayed and | |HOW THE RELIGION STARTED … ...
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...Greek version, Doric columns stood directly on the flat pavement (the stylobate) of a temple without a base; their vertical shafts were fluted with 20 parallel concave grooves; and they were topped by a smooth capital that flared from the column to meet a square abacus at the intersection with the horizontal beam (entablature) that they carried. The Parthenon has the Doric design columns. * Pronounced features of both Greek and Roman versions of the Doric order are the alternating triglyphs and metopes. The triglyphs are decoratively grooved with three vertical grooves ("tri-glyph") and represent the original wooden end-beams, which rest on the plain architrave that occupies the lower half of the entablature. Under each triglyph are peglike "stagons" or "guttae" (literally: drops) that appear as if they were hammered in from below to stabilize the post-and-beam (trabeated) construction. They also served to "organize" rainwater runoff from above. A triglyph is centered above every column, with another (or sometimes two) between columns, though the Greeks felt that the corner triglyph should form the corner of the entablature, creating an inharmonious mismatch with the supporting column. The spaces between the triglyphs are the "metopes". They may be left plain, or they may be carved in low relief. * The architecture followed rules of harmony. Since the original design came from wooden temples and the triglyphs were real heads of wooden beams, every column had to bear a beam...
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...major prophet, second in importance only to Muhammad.[13] Virtually all modern scholars of antiquity agree that Jesus existed historically,[f] and historians consider the Synoptic Gospels (Matthew, Mark and Luke) to be the best sources for investigating the historical Jesus.[20][21][22][23] Most scholars agree that Jesus was a Galilean, Jewish rabbi[24] who preached his message orally,[25] was baptized by John the Baptist, and was crucified by the order of the Roman Prefect Pontius Pilate.[26] In the current mainstream view, Jesus was an apocalyptic preacher and the founder of a restoration movement within Judaism, although some prominent scholars argue that he was not apocalyptic.[21][27] After Jesus' death, his followers believed he was resurrected, and the community they formed eventually became the Christian church.[28] The widely accepted calendar era, abbreviated as "AD" or sometimes as "CE", is based on the birth of Jesus. Christians believe that Jesus has a "unique significance" in the world.[29] Christian doctrines include the beliefs that Jesus was conceived by the Holy Spirit, was born of a virgin named Mary, performed miracles, foundedthe Church, died by crucifixion as a sacrifice to achieve atonement, rose from the dead, and ascended into Heaven, whence he will return.[30] Most Christians believe Jesus enables humans to be reconciled to God, and will judge the dead either before or after their bodily resurrection,[31][32][33][34] an event tied to the Second Coming of...
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...THE HANDY RELIGION AN SWE R BOOK JOHN RENARD Detroit The Handy Religion Answer Book™ C O P Y R I G H T © 2002 BY VI S I B LE I N K PRE SS® This publication is a creative work fully protected by all applicable copyright laws, as well as by misappropriation, trade secret, unfair competition, and other applicable laws. No part of this book may be reproduced in any form without permission in writing from the publisher, except by a reviewer who wishes to quote brief passages in connection with a review written for inclusion in a magazine or newspaper. All rights to this publication will be vigorously defended. Visible Ink Press® 43311 Joy Rd. #414 Canton, MI 48187-2075 Visible Ink Press and The Handy Religion Answer Book are trademarks of Visible Ink Press LLC. Most Visible Ink Press books are available at special quantity discounts when purchased in bulk by corporations, organizations, or groups. Customized printings, special imprints, messages, and excerpts can be produced to meet your needs. For more information, contact Special Markets Director, Visible Ink Press, at www.visibleink.com or (734) 667-3211. Art Director: Mary Claire Krzewinski Typesetting: Graphix Group Library of Congress Cataloging-in-Publication Data Renard, John, 1944The handy religion answer book / John Renard. p. cm. ISBN 1-57859-125-2 (pbk.) 1. Religions--Miscellanea. I. Title. BL80.2 .R46 2001 291--dc21 Printed in the United States of America All rights reserved ...
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...Name: Gbadamosi Oluwaseyi Mat. No.: 11/sms11/017 Dept.: Intelligence and security studies Submitted to: Dr. Bodunde Question: America has no peace, it only manages peace. Evaluate this statement with particular reference to the international system. ABSTRACT The topic of terrorism is quite complex. It is complex because it combines so many different aspects of human experience, including subjects such as politics, psychology, philosophy, military strategy, and history, to name a few. Terrorism is also emotive both because experiences of terrorist acts arouse tremendous feelings, and because those who see terrorists as justified often have strong feelings concerning the rightness of the use of violence. Terrorism is not a new phenomenon in human experience. Violence has been used throughout human history by those who chose to oppose states, kings, and princes. This sort of violence can be differentiated from what is termed as terrorism. Violence in opposition to a government is often targeted against soldiers and those who govern. Terrorism, however, is characterized by the use of violence against civilians, with the expressed desire of causing terror or panic in the population. Terrorism is not unique to the 20th and 21st centuries. Terrorism existed in 18th century revolutionary France during the reign of terror, as well as among the Zealots of Palestine in opposition to Roman rule some 2000 years ago. Today, terrorist activity can be found in Israel, Indonesia, United...
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...HUM 1000: WORLD CIVILIZATIONS NOTES BY DR. KAKAI P.W THE NATURE AND ORIGIN OF CIVILIZATION IN AFRICA Definition of key terms As we begin this course, it is crucial to first discuss our understanding of the concept ‘civilization’. This is a comparative term which is usually applied in comparison to such words as ‘barbarian’ ‘savage’ and ‘primitive’. In classical antiquity the Europeans used the word ‘barbarian’ to refer to a foreigner who was regarded as inferior (Ogutu and Kenyanchui, An Introduction To African History, 1991 p33). Do you think this is still the way we use the word barbarian? The Latin speakers referred to hunters, food-gatherers as savage. In the 17th century this term ‘savage’ referred to a person without art, literacy, or society who lived in fear of existence and death. ‘Primitive’ on the other hand, in Latin meant ‘the first or original’. Europeans used these words interchangeably when referring to non-Europeans while the word civilization was preserved to describe historical developments of European people (ibid). Now the term civilization is no longer confined to the above development but also extends reference to non-European communities. Attributes of civilization includes observance to law, belonging to an organized society, having a society of literate people with advanced developments in urbanization, agriculture, commerce, arts and technology. The French thinkers of the 18th century referred to a person of the arts and literature...
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