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The Scriptures

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I. THE SCRIPTURES.[For a brief account of the subjects, the author, and the date of every book in the Holy Scriptures, see the preface to each in Dr. Clarke's Commentary; and also his "Clavis Biblica," a work that contains a fund of most important information in a very small compass. — S. D.]THE NECESSITY OF REVELATION. — The absolute necessity of a divine revelation is sufficiently established. If God be the sole Fountain of light and truth, all knowledge must be derived from him. "The spirit of a man may know the things of a man; but the Spirit of God can alone know and teach the things of God." That is, the human intellect, in its ordinary power and operation, is sufficient to comprehend the various earthly things that concern man's sustenance and welfare in social life; but this intellect cannot fathom the things of God; it cannot find out the mind of the Most High; it knows not his will; it has no just idea of the end for which man was made; of that in which his best interests lie; of its own nature; of the nature of moral good and evil; how to avoid the latter, and how to attain the former, in which true happiness, or the supreme good, consists: and these things it is the province of divine revelation to teach, for they have never been taught or conceived by man.How unspeakably we are indebted to God for giving us a revelation of his WILL and of his WORKS! Is it possible to know the mind of God but from himself? It is impossible. Can those things and services which are worthy of, and pleasing to, an infinitely pure, perfect, and holy Spirit, be ever found out by reasoning and conjecture? Never; for the Spirit of God alone can know the mind of God; and by this Spirit he has revealed himself to man, and in this revelation has taught him, not only to know the glories and perfections of the Creator, but also his own origin, duty, and interest. Thus far it was

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