...The book The Spirit Catches You and You Fall down, by Anne Fadiman, shines light on the flaws in the healthcare system. Fadiman in her book humanizes the experiences of a Hmong refugee family, the Lees, and their interactions with the health care system in Merced, California. The book mainly focuses on the health care of Lia Lee, one of the youngest daughters. She is diagnosed with epilepsy, nonetheless, that diagnoses went against her family’s cultural beliefs. In her culture, they believed her illness was the result of her sister’s Yer actions, where she had slammed a door and the noise was what caused Lia’s soul to flee. According to Fadiman, “They [family] recognize the resulting symptoms as qaug dad peg, which means, “the spirit catches you and you fall down.” (20), therefore, for them it was a spiritual matter. Nevertheless, as a way to seek treatment, the family took Lia to Merced Community...
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...Critical Analysis of a Literary Work By Debbie Cresta Submitted to, Brian Foxworth, in partial fulfillment of HCE604 Ethics for Nurse Leaders Regis University December 5, 2013 Critical Analysis of a Literary Work When looking over the topics of choice, one book stood out among the rest. The ethical dilemma was clearly spelled out for anyone to see. Things are not always what they seem to be, they are not often black and white and at times require that we take our time to really examine our choices and how we come to reach them. Although there are many ethical dilemmas within the content of the story and some may be very hard to pin down, finding just one specific health care ethical issue to talk about can be considered a daunting task. First we must understand that the word ethics means different things to different people and that in reality its very definition can describe their own version of moral philosophy. It is conceivably much harder to understand the issues between what is right and what is wrong, the problems that may exist between ethics and morality, one’s integrity and the many existing belief systems. It is not as simple as black or white or what constitutes good behavior as oppose to bad. We must remember that one man’s poison may be another’s choice of practicing healing methods. We must remember that we live in world that has vast cultural belief systems, ethical values, and religious beliefs, therefore we must practice our western medicine without...
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...Her tragic life and death shows the danger of cultural barriers in communication that the Hmong went through and specifically in this book with the medical profession. When Lia was 3 months old her sister slammed a door and Lia had her first seizure. Her parents believed that the noise of the door had caused her soul to flee. The author states, “They recognized the resulting symptoms as quag dab peg, which means, “The spirit catches you and you fall down.” (pg. 20) They were concerned but also proud that she could be a shaman which are often Hmong epileptics that have emotional credibility as healers. (pg. 21) They took her to Merced Community Medical Center (MCMC) for medical treatment but they also used traditional healing methods to try to call back her soul. The family worried that too much medicine could affect the spiritual healing process. The doctors were unaware that the Lee’s thought this and they didn’t try to understand their outlook on what was going on with their...
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...Hmong families were very large, as Foua for example, conceived fourteen children. Hmong valued family, and children were seen as “the most treasured possession a person [could] have” (p.22). It was said that Hmong mothers were “more sensitive, more accepting, and more responsive” (p.22). Consequently, their children turned out to be less fussy. The Lees had their own family clan in Merced. Hmong took great pride in caring for every member of their family, ensuring that they always had contact with every member. Unlike America, Hmong believed that “it was never everyone for himself” (p.247). The reason behind why the Lee’s were exceptionally open to Fadiman was because her interpreter’s husband was a part of the Lee’s clan. Spirituality played...
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...Doctors at the local California hospital later attributed Lia’s symptoms to idiopathic epilepsy. Hmong believes quag dab peg symptoms are the result of a person’s soul travelling between realms, while western medicine associates these symptoms with abnormal electrical activity in the brain. The Hmong culture sees this condition as an honor and indication that the person is called to host a healing spirit and become a shaman. The US medical system views epilepsy as an impairment. Neither the social construction of this illness nor cultural implications in Hmong and Western medicine were understood by the Lee family and the doctors treating Lia at MCMC. They did not understand or even possess the knowledge that they had contrasting socially constructed beliefs about Lia’s condition. Each party assumed the other’s thoughts as they did and did not consider the cultural factors that contributed to one another’s perceptions of the situation. This was further complicated by stereotypical thinking and language...
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...In the Novel “The Spirit Catches You and You Fall Down” by Anne Fadiman the doctor and Hmong relationship seems to be improving because the doctors are finally letting the Hmong use traditional healing techniques. However, the only reason the doctors are agreeing to this is because they believe she is going to “die anyway”. In my opinion this is crude and an inhumane way of the doctors to think and then allow the family to follow the traditions. Instead of trying to explain to the family the gravity of the situation through a cultural interpreter or finding an anthropologist is explain issue they ignore it. They ignore it by essentially giving up understanding the family and their perception of the events, allowing them to try their best to save her for her only to die, meanwhile the doctors new of this the whole time. While I understand where the doctors were coming from wanting to appease the family, I still do not...
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...How does George Eliot represent the relationship between the individual and community in Silas Marner? George Eliot represents the relationship between the individual and the community in the novel Silas Marner (1861). Written in the Victorian era, Eliot sets this novel within the Regency era, early 19th century. This period was characterized by the influence of the French revolution, crowning of the Prince Regent after the confirmed insanity of King George III and rise of meritocracy opposed to aristocracy through service in the military. Eliot empathizes with the poorer people in rural areas and scrutinizes the Aristocracy seen through the gentry. She depicts the transformation of the roles of women and beginnings of industrialization. Relationships between the individual and community is shown through the characters of Silas; how he integrates into society, the character of Dolly; who depicts the role of women in the community and through reaching out to silas and finally through the location; The Rainbow in bringing the community together as a place for rest after work and to help people in crisis. The connection between the individual and the community is seen through the character of Silas and his transformation from being a recluse to an active member in society. Silas is a solitary figure who self excludes himself from the community of Raveloe due to his past experiences in Lantern Yard. This had extremely detrimental effects on Silas and as a result he becomes...
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...important thing in his life is to avenge Patroklos’s death. Hector is becoming the worst enemy for Achilleus , although he never wanted to fight against Hector and the Trojan as well. “...I am unwilling to fight against brilliant Hector...”(9.356). Now Achilleus is ready to fight in spite of threats of Apollo, who always stands behind Hector. Nobody and nothing can change his decision to take revenge. The deep human sorrow displays in his behavior. Achilleus wants to deaden his pain by means of killing his offender. What can do the gods in such situation? How can they control Achilleus’s desire to revenge? Achilleus is eager to fight. The gods just are watching upon him from Olympus and Zeus is trying to call up the gods to protect Hector. “My heart is mourning for Hector ...Come then, you immortals, take thought and take counsel, whether to rescue this man or whether to make him, for all his...
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...farmers, barge operators, and people who work at the dam themselves. This is not to mention that it supports recipients of hydroelectric power in this region and the removal would leave them without energy; in this case without clean energy. However these dams have also affected many other people who live in this region but not for the better. Native Americans who ritually let the first Salmon pass up the river have been hurting for some time. They say their soul is weak and their main source of food is no longer plentiful like it used to be. The Native Americas went through some hard times when the government told them they couldn’t fish for these Salmon anymore because they were closed to being endangered. I’m hoping my thoughts can persuade you to remove the dams and let the wild salmon swim freely again. Imagine having a main source of food for the whole tribe and the government who has destroyed this one source is physically and lawfully removing members of the tribe from the river telling them they are not allowed to fish. Yet at the same time they are allowing commercial industries to fish in the same spot. As a Native American in this region I would be outraged. Outraged because the river that I have fished on for all my life is being taken right out from underneath me. The Native...
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...sure to be hanged as he is a native. But Tony Marston, the newly appointed manager of Dick’s farm, wants to articulate a theory why Mary has been murdered which undoubtedly becomes the centre of attention of this novel. Though Claire Slatter and Sergeant Derham dismiss his theory, his theory cannot be ignored as the mystery of the novel lies in it. According to Marston, this case is not something that “can be said in black and white, straight off”. To know the truth, one needs to understand the background, the circumstances, the characters of Dick and Mary and the pattern of their lives. After learning the truth, Marston feels an impersonal pity for Mary, Dick and Moses; it is a pity also which rage against circumstances. He thinks: “If you must blame somebody, then blame Mrs. Turner…. Though we cannot blame her either… and the whole thing is so difficult it is impossible to say who is to blame.” Though white people like Charlie Slatter and Derham have simply hold Moses responsible for this murder, an unbiased analysis shows that neither Mary, or Moses, or Dick solely responsible for this murder nor can we completely release them from blame. After coming to Dick’s farm, Mary has been driven slowly off her balance “by heat, loneliness and poverty”. The life she has led before marriage and the life she has led after marriage are polar opposite. She has enjoyed an independent life in the town before her marriage. But after her marriage she has been confined in a house without...
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...twist at the end of a story that you did not predict. Even though an ending is a surprise, it must be believable.Writers make surprise endings believable by giving you a few hints about the ending without giving it away Title: The title suggests a tree with only one leaf on it. It implies that the most important thing about the story is the leaf. After reading the story we realize that this idea makes sense because it is the leaves that make Johnsy think she is going to die and it is the last leaf painted by their old neighbour that enables her live. Setting: Greenwich Village in NY in an apartment. Around the turn of the 20th century in Autumn. Point of view: Third person point of view. Limited. Central Conflict: Johnsy catches Pneumonia and thinks she is going to die. She has a little chance to live and she needs sth to give her the will to go on living. Her roommate Sue tries hard to give her hope. Her struggle to find sth for her dear friend to make her want to continue living again is an external conflict. Johnsy struggles against the deadly disease. External conflict. PLOT Exposition: In this part O. Henry describes the section of town called Greenwich Village and describes the various artists and free-thinkers who live there. Among those are Sue and Johnsy, female roommates that share a flat together and are aspiring artists. Inciting Incident:Pnemonia, a killing disease, strikes the village and one of the girls, Johnsy catches the illness. The doctor has not much...
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...descriptions of his failure build to his disdainful comment that the grapes are probably sour (35). The repeated demonstration of fox’s failures and his self-rationalization of why is he walking away—not that he has failed but because he has decided that the grapes are sour and he does not want them anyway—cleverly portrays the moral of the fable: if you can’t get it, blame something else, not yourself. It therefore asks the readers to Aesop’s Fables 3 of 93 The Wolf and the Lamb Once upon a time a Wolf was lapping at a spring on a hillside, when, looking up, what should he see but a Lamb just beginning to drink a little lower down. ‘There’s my supper,’ thought he, ‘if only I can find some excuse to seize it.’ Then he called out to the Lamb, ‘How dare you muddle the water from which I am drinking?’ ‘Nay, master, nay,’ said Lambikin; ‘if the water be muddy up there, I cannot be the cause of it, for it runs down from you to me.’ ‘Well, then,’ said the Wolf, ‘why did you call me bad names this time last year?’ ‘That cannot be,’ said the Lamb; ‘I am only six months old.’ ‘I don’t care,’ snarled the Wolf; ‘if it was not you it was your father;’ and with that he rushed upon the poor little Lamb and .WARRA WARRA WARRA WARRA WARRA .ate her all up. But before she died she gasped out .’Any excuse will serve a tyrant.’ I chose...
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...mountain villages, he grew a thick beard, wore traditional Afghan garb, and rode on horseback to blend in with local Muslims. Ray and his men never killed anyone, he says, but they arrested dozens of suspected militants. Nowadays, Ray commands a different kind of operation. He has replaced crack-of-dawn physical training and green Army fatigues with sunrise store openings and an orange Home Depot apron. A store manager in Clarksville, Tenn., Ray runs a 110,000-square-foot box with 35,000 products and a 100-member staff, 30 of them former military. Many days start at 4 a.m. That's when he wakes, eats breakfast, catches some CNBC news, then heads to the store, where the doors open at 6. Although Ray's bookish round glasses and pressed khakis make him look more like a teacher than a onetime terrorist hunter, he exudes a steely confidence. Former soldiers on his staff call him ``sir.'' ``In the military, we win battles and conquer the enemy,'' says Ray. At Home Depot, ``we do that with customers.'' Military analogies are commonplace at Home Depot Inc. these...
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...Romans 12:14-21 An Exegetical Paper on Forgiving Your Enemies Romans 12:14-21 Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another; do not be haughty, but associate with the lowly; never be conceited. Repay no one evil for evil, but take thought for what is noble n the sight of all. If possible, so far as it depends upon you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God; for it is written, “Vengeance is mine, I will repay, says the Lord.” No, “if your enemy is hungry, feed him; if he is thirsty, give him drink; for by so doing you will heap burning coals upon his head.” Do not be overcome by evil, but overcome evil with good. I. Introduction In our life, there will be people we run across that will not like us no matter what we do. At that moment we will need to make a choice, payback or forgiveness. One of the most prevalent problems plaguing modern Christianity is an insincere attitude when it comes to loving our enemies. George Washington Carver said, “I will never let another man ruin my life by making me hate him.” It all comes down to our attitude. Romans 12:14 (NLT) talks about attitude and how we need to act towards people who treat us wrong. “Bless those who persecute you. Don’t curse them; pray that God will bless them”. Why is this easier said than done? Human nature we want payback or at least what we think is payback...
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...of life is so important to the Hmong, the placenta would be buried in the family’s hut so that “when the [child dies] his or her soul [can] travel back from place to place, retracing the path of its life geography, until it reaches the burial place of its placental ‘jacket’ and [puts] it on” (Faiman 1997, 5). After birth, women were to eat and drink warm liquids and follow a strict diet of steamed rice and chicken boiled in water with five special herbs (Fadiman 1997, 9). The child’s body would be washed thoroughly using stream water. Other spiritual traditions are also followed after the birth, such as the scarification of animals, warding off evil spirits (dabs), and a soul calling ceremony. This ceremony is completed to choose the name the child will have through approval of ancestors. Animals are sacrificed, an ancestral spirit is called to come into the body, and strings are tied...
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