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Third Genders in Cultural Societies

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Third Genders in Cultural Societies
M’Tisha Garnett
ANT 101 Introduction to Cultural Anthropology
Instructor: Larissa Begley
February 3, 2014

In society today should the Hijra and Two Spirit be recognized as gay men in their culture rather than Third Gender? Studies have shown that these Third Gender groups choose not to label themselves as male or female, but prefer a female appearance and male companionship. This way of life has resulted in a high rate of HIV/AIDS in their communities. There are many Third Gender groups in different cultures such as the Fa’afafine in Polynesia, Sworn Virgins from the Balkins and the Hijra’s from South Asia. Hijra who of the Third Gender have since the late 90’s been recognized as a third gender by their county but they are still dealing with acceptance in their society. Although a lot of these Third Gender groups been around for centuries and some hold a spiritual meaning, that is not much of the case today. Third Genders such as Hijra and Two-Spirits are not seen in society as spiritual beings anymore, they are being labeled transsexual, transgender, or gay. Because of their status and lack of money and education they have been forced into prostitution with the same sex, exposing them to HIV and AIDS which is plaguing their community. The hijras are a religious community of men who dress and act like women and whose culture centers on the worship of Bahuchara Mata, one of the many versions of the Mother Goddess worshipped throughout India. In connection with the worship of this goddess, the hijras undergo an operation in which their genitals are removed (1997, Para 1). With two-Spirits the themes of transformation and ambiguity that pervade Native American oral traditions and concepts of the supernatural resonate in the life cycles of individuals as well. The institution of two-spirit (formerly referred to as

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