...washing something in the white bowl. Disgust argued in my stomach and I felt, in my pocket, for my ticket. A poem should always have birds in it. Kingfishers, say, with their bold eyes and gaudy wings. Rivers are pleasant, and of course trees. A waterfall, or if that’s not possible, a fountain rising and falling. A person wants to stand in a happy place, in a poem. When the woman turned I could not answer her face. Her beauty and her embarrassment struggled together, and neither could win. She smiled and I smiled. What kind of nonsense is this? Everybody needs a job. Yes, a person wants to stand in a happy place, in a poem. But first we must watch her as she stares down at her labor, which is dull enough. She is washing the tops of the airport ashtrays, as big as hubcaps, with a blue rag. Her small hands turn the metal, scrubbing and rinsing. She does not work slowly, nor quickly, like a river. Her dark hair is like the wing of a bird. I don’t doubt for a moment that she loves her life. And I want her to rise up from the crust and the slop and fly down to the river. This probably won’t happen. But maybe it will. If the world were only pain and logic, who would want it? Of course, it isn’t. Neither do I mean anything miraculous, but only the light that can shine out of a life. I mean the way she unfolded and refolded the blue cloth, The way her smile was only for my sake; I mean the way this poem is filled with trees, and birds. About these...
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...Literary Piece #1 To the Man I Married Angela Manalang Gloria I You are my earth and all that earth implies: The gravity that ballasts me in space, The air I breathe, the land that stills my cries For food and shelter against devouring days. You are the earth whose orbit marks my way And sets my north and south, my east and west, Your are the final, elemental clay The driven heart must turn to for its rest. If in your arms that hold me now so near I lift my keening thoughts to another one, As trees long rooted to the earth uprear Their quickening leaves and flowers to the sun, You who are earth, O never doubt that I Need you no less because I need the sky! II I can not love you with a love That outcompares the boundless sea, For that were false, as no such love And no such ocean can ever be. But I can love you with a love As finite as the wave that dies And dying holds from crest to crest The blue of everlasting skies. In this poem, a woman metaphorically compares her husband to the earth. She considers the man she married as the “earth” that nourishes her and. Her husband provides her all her needs. Her husband gives her all the means to live. In the poem, she claims that the man she married is the reason why she survives. He is also a sure shelter to protect her from harm. He is the direction of her life. He is also the one whom she wants to be with until her life is gone. With much acknowledgement to her love for her husband, she also mentions of “another one” to whom...
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...PHILIPPINE LITERATURE Philippine literature is the body of works, both oral and written, that Filipinos, whether native, naturalized, or foreign born, have created about the experience of people living in or relating to Philippine society. It is composed or written in any of the Philippine languages, in Spanish and in English, and in Chinese as well. Philippine literature may be produced in the capital city of Manila and in the different urban centers and rural outposts, even in foreign lands where descendants of Filipino migrants use English or any of the languages of the Philippines to create works that tell about their lives and aspirations. The forms used by Filipino authors may be indigenous or borrowed from other cultures, and these may range from popular pieces addressed to mass audiences to highly sophisticated works intended for the intellectual elite. Having gone through two colonial regimes, the Philippines has manifested the cultural influences of the Spanish and American colonial powers in its literary production. Works may be grouped according to the dominant tradition or traditions operative in them. The first grouping belongs to the ethnic tradition, which comprises oral lore identifiably precolonial in provenance and works that circulate within contemporary communities of tribal Filipinos, or among lowland Filipinos that have maintained their links with the culture of their non-Islamic or non-Christian ancestors. The second grouping consists of works that show...
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